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Old Believers

(644 words)

Author(s): Hauptmann, Peter
“Old Believers” (Russ. Raskolniki, “Schismatics”) is the name given to those Christians in the Russian Orthodox Church who in the mid-17th century opposed the liturgical reforms of the Moscow patriarch Nikon (1605–81). They themselves took the name “Old Ritualists” or “Old Orthodox,” claiming to be the only ones to continue true Orthodoxy (Orthodox Christianity; Orthodox Church). Those reforms were avowedly to restore ancient uses but were in point of fact an importation of contemporary Greek pract…

Slavophiles

(466 words)

Author(s): Hauptmann, Peter
When Russian philosophy became independent in the early 19th century, a prominent question was that of the relation of Russia to Europe, which J. P. Chaadayev (1794–1856) raised in his Lettres philosophiques (1827–31; ET Philosophical Letters [Knoxville, Tenn., 1969]). A “Western” group of thinkers wanted a full and swift adoption of the achievements of the West, but another group, the Slavophiles, argued for Russia’s independence and even superiority and hence advocated separate enterprises. It is hard to draw a distinction betwee…

Stundism

(492 words)

Author(s): Hauptmann, Peter
Stundism refers to a free church movement that arose in 1861 in southern Russia. It called itself the Brethren of the Friends of God, but it came to be known as Stundism (Ger. Stunde, “hour”) because of its link with the German Reformed “observing of the hours” at Rohrbach, near Odessa. For the Stundists, reading and discussing the Bible came to be viewed as more important than maintaining the external Orthodox rites of worship (Bible Study). The movement arose in the context of other indigenous sects going back to the middle o…

Starets

(486 words)

Author(s): Hauptmann, Peter
A starets (Russ., lit. “old man, elder”; pl. startsy) is a spiritual adviser in the Orthodox Church, not necessarily a priest, recognized for his piety and spiritual insight. The choice of an experienced ascetic (Asceticism) who deserved special honor as an older Christian (Gk. gerōn = Russ. starets) to act as a confessor was an early feature of Eastern monasticism (Orthodoxy Christianity). In view of the Russian term for gerōn, such men came to be known as startsy toward the end of the 18th century, when they became most influential in Russia. With the developme…

Talinn

(180 words)

Author(s): Hauptmann, Peter
[German Version] was originally the name of the fortress and episcopal see founded to replace the Estonian fortress of Lyndanisse taken by the Danish king Valdemar II in 1219. In 1227 it was taken over by the Livonian Brothers of the Sword; this led c. 1230 to the founding of a German city based on an earlier trading post. Once more left to the Danes in 1238, Talinn was bought back by the Teutonic Order in 1346. The bishops of Talinn, never having had their own territory, were suffragan to the arc…

Peter the Great

(276 words)

Author(s): Hauptmann, Peter
[German Version] …

Belaya Krinica

(123 words)

Author(s): Hauptmann, Peter
[German Version] From 1846, when the converted metropolitan Ambrosios of Sarajevo ordained the first bishops for the Old Believers in Belaya Krinica, Bukovina, this religious community became an important center for the Old Believer groups that …

Klemme, Pankratius

(161 words)

Author(s): Hauptmann, Peter
[German Version] (c. 1475, Hirschberg in Silesia – Sep 20/21, 1546, Gdańsk [Danzig]). After entering the Do…

Rej, Mikolaj

(149 words)

Author(s): Hauptmann, Peter

Lviv

(173 words)

Author(s): Hauptmann, Peter
[German Version] (Ukrainian L'viv, Polish Lwów, Russ. L'vov, Ger. Lemberg). The variety of names borne by this city of some 733,000 (2001) in the heart of Galicia bears witness to its mixture of nationalities. Founded c. 1250 by the Galician prince Daniel and his son Leo, it was incorporated into Poland in 1366, fell to Austria in 1772, became Polish once more in 1919, Soviet in 1939, came under the German General Government in 1941, and in 1944 was restored to the Ukraine (until 1991 part of the …

Knöpken, Andreas

(180 words)

Author(s): Hauptmann, Peter
[German Version] (also: Knopken; c. 1468, near Küstrin – Feb 18, 1539, Riga). Having studied in Ingolstadt (?) and Frankfurt an der Oder, Knöpken taught – as assistant to J. Bugenhagen, under whose influence he turned from Erasmus to Luther, – at the municipal school in Treptow an der Rega until 1517 and again from 1519 to 1521. From 1517 onward, he was chaplain at St. Petri in Riga and from 1522 Protestant preacher there. Having successfully participated in a disputation at Pentecost, 1522, he wa…

Silesia

(1,125 words)

Author(s): Hauptmann, Peter
[German Version] (Polish Śląsk, Ger. Schlesien). The name of this historical region has survived all political, ethnic, and religious mutations. Derivation from the Silingi, a Vandalic people, appears dubious; more likely it goes back to a Slavonic root (cf. Old Polish ślęcgnącć, “wet”). As a region, Silesia has an area of almost 40,000 km2 on both sides of the upper and middle Oder; shaped somewhat like an oak leaf, it is bordered to the southwest by the Sudetes and to the south by the western Beskids. Western Slavs began entering Silesia in the mid- 6th century; at the end of t…

Philipponen

(88 words)

Author(s): Hauptmann, Peter
[German Version] was the name given to Russian Old Believers who emigrated between 1830 and 1840 to East Prussia and founded a number of villages in the Masurian region, of which Wojnowo (Eckertsdorf) with its monastery is the most important. They came ¶ from Poland, where they were considered Filipovcy, although they belonged to the less radical tendency of the Fedoseevcy. Between 1838 and 1968 their number declined from 829 to 412. Peter Hauptmann Bibliography E. Przekop, “Die Geschichte der Altgläubigen in den Masuren,” OS 27, 1978, 105–127.

Macarius of Moscow (Saint)

(192 words)

Author(s): Hauptmann, Peter
[German Version] (Makarij, birth name: Mikhail; c. 1482, Moscow – Dec 31, 1563, Moscow) was canonized by the Russian Orthodox Church on Jun 6, 1988 at its Millennium Council in Sergiyev Posad. Having become a monk of Paphnutius Monastery in Borovsk at an early age and abbot of Luzhetsky Monastery in Mozhaysk in 1523, he remained deeply committed to the spirit of Joseph of Volokolamsk's monasticism as archbishop of Novgorod and Pskov (from 1526) and as metropolitan of Moscow (from 1542). He effecte…

Lay Theology, Russian

(358 words)

Author(s): Hauptmann, Peter
[German Version] The expression Russian lay theology is really inadequate to describe a phenomenon that is unique to Russian Orthodoxy. It is neither a theology by and for laity as such nor a theology contrary to the doctrinal decisions reached by episcopal synods. It is in fact antonymic to the Russian scholastic theology that in the 19th century was still strongly shaped by the doctrinal content and ways of thinking of Western Scholasticism and was felt to be cut off from reality. There was a desire…

Avvakum

(194 words)

Author(s): Hauptmann, Peter
[German Version] (Nov 25, 1620, Grigorovo beyond the Kudma – Apr 14, 1682, Pústozersk), spokesman for the Russian Old Believers. Was designated protopope (archpriest) for Jur'evec – Povolžskij in 1652, and after 1653 moved to the forefront of the opposition against the cultic reforms of Patriarch Nikon with the consequence that he was immediately dispatched to Siberia until 1663. Excommunicated in 1666, from 1667 onwards he was held prisoner on the lower reaches of the Pechora. There he carried on with the fight until his death – he was burned at the stake – by composing his own vita ( Zhitiye…

Vladimir, Saint

(176 words)

Author(s): Hauptmann, Peter
[German Version] (c. 960 – Jul 15, 1015, Berestovo), prince of Kiev. As the youngest son of Prince Sviatoslav of Kiev, Vladimir received the principality of Novgorod in 969 but had to give it up in 977 as he fled from his two elder brothers. After winning it back with the help of Varangian mercenaries, he advanced against Kiev, which fell into his hands in 980 without a fight. As autocrat of the Kievan kingdom, he decided the urgent question of a religious reorientation in favor of his grandmother…

Makary (Bulgakov)

(168 words)

Author(s): Hauptmann, Peter
[German Version] (Michail Petrovič; Sep 19, 1816, Surkovo near Novyj Oskol –Jun 9, 1882, Moscow), metropolitan of Moscow (from 1879), previously (from 1857), successively bishop of Tambov, Char'kov, and Lithuania (Baltic countries). He was particularly influential as a teacher of theology. Initially, he was active at the Spiritual Academy of Kiev (II) as professor of history and church history, then from 1842 at the St. Petersburg Spiritual Academy (St. Petersburg: II) as professor of theology (dogmatics);…

Slavic Missions

(394 words)

Author(s): Hauptmann, Peter
[German Version] In the early 7th century, the Slavs, expanding to the west and south from their original homeland north of the Carpathians between the Vistula and the Dnieper, reached the boundaries of the Carolingian empire and crossed the boundaries of the Byzantine Empire; now a mission to them was recognized as an urgent necessity. The first success came among the Alpine Slavs (Slovenes): around the middle of the ¶ 8th century, Borut, duke of Carantania, had his son baptized. The new abbeys of Innichen and Kremsmünster were founded to support the Slavic missi…

Filipovcy

(88 words)

Author(s): Hauptmann, Peter
[German Version] is the name for the priestless Old Believers under the leadership of the monk Philipp (Fotiy Vasilyev) who separated themselves off in monasteries ¶ on the Vyg beginning in 1737 after taking up intercession for the tsar; in 1743, Philipp and about 70 followers burned themselves to death on the Kola Peninsula to avoid imminent arrest. Only small remnants of their communities exist today. Peter Hauptmann Bibliography P. Hauptmann, “Das russische Altgläubigentum 300 Jahre nach dem Tode des Protopopen Avvakum,” KO 29, 1986, 69–135, esp. 125–27.
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