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[German version] (Βία; Bía). Personification of violence; daughter of Pallas and the Styx, sister of Zelus, Nike and Cratus (Hes. Theog. 385-388). In the titanomachy Styx goes over to Zeus with her children and they then follow him. As Zeus' henchmen, Cratus and B. spur Hephaestus on to chain  Prometheus to a rock (Aesch. PV 1-87, in which B. plays a silent part). An Athenian scyphus shows  Ixion being bound to a wheel by Hephaestus, Cratus and B. [1]. Themistocles tells the people of Andros that h…

[German version] (Χλόη; Chlóē). ‘Greening’; epiclesis of  Demeter (Ath. 14,618d/e). She had a shrine close to the Acropolis, where a ram was sacrificed to her (Paus. 1,22,3; Aristoph. Lys. 835; FGrH 328 F 6; Eupolis PCG V fr.196). She is also attested in Eleusis (IG II2 949,7), on Myconus (LSCG 96,11) and in the Tetrapolis (LSCG 20 B 49). An exuberant festival, the Chloia, placed by late antique theology at around springtime, was celebrated in her name (Cornutus, Theol. 28). Bloch, René (Berne) Bibliography A. B. Chandor, The Attic Festivals of Demeter and their Relation to the …

[German version] Mythical founder of Tibur (Hor. Carm. 1,18,2; Sil. 4,225; Stat. Silv. 1,3,100). According to Cato (Orig. fr. 56 in Solin. 2,7) he was an Arcadian and fleet commander of Euander. A certain Sextius considered him to be an Argive (Solin. 2,7). He was the son of an Argive seer  Amphiaraus and upon the behest of his grandfather he moved to Italy as   ver sacrum . His three sons Tiburtus (Tibur/Tiburnus), Coras and C. drove the Sicans out of their town and then called it Tibur (Solin. ibid; Verg. Aen. 7,670 with Serv.; Hor. Carm. 2,6,5; Plin. HN 16,237). Bloch, René (Berne)

(Δαμασίχθων; Damasíchthōn). [German version] [1] One of the sons of Niobe One of the sons of  Niobe (Apollod. 3,45) who like his brothers is killed by Apollo (Ov. Met. 6,254-260). Bloch, René (Berne) Bibliography F. Bömer, Kommentar zu Ov. met. 6-7,1976, 78. [German version] [2] Son of the Athenian Codrus Son of the Athenian Codrus. Together with his brother Promethus, who later murdered him, he was the leader of the Ionian colony in Colophon (Paus. 7,3,3). Bloch, René (Berne)

[German version] Translation of the Greek  Uranus (‘Heaven’). The genealogy of C. (Cic. Nat. D. 2,63.3,44; Hyg. Fab. praef. 2) corresponds with some variations to that in Hesiod. Varro (Ling. 5,57) named C. and Terra as the oldest of the deities. C. had no cult in Rome; inscriptions venerating him as aeternus (CIL VI 181-84; cf. also Vitr. 1,2,5) refer to foreign cults [1]. Graphically, C. is portrayed as a bearded man holding a garment above his head in the shape of an arch, as for example on the breast plate of the statue of Augustus of Prima Porta [2]. Bloch, René (Berne) Bibliography 1 G. Wiss…

[German version] [1] Son of Arruns Son of Arruns, grandson of Demaratus. E. was only born after the death of his father and grandfather, which is why the entire fortune went to Arruns' brother Lucumo. His nephew supposedly received the name E. because of his poverty ( egere, ‘to suffer want’). When Lucumo later became Roman king with the name L. Tarquinius Priscus, E. was granted rule over the Latin town of Collatia by him and took the epithet Collatinus. His son L. Tarquinius Collatinus was the husband of  Lucretia (Liv. 1,34,2f.; 57,6; Dio…

[German version] [1] Companion of Aeneas B. and Pandarus, companions of Aeneas, are sons of Alcanor who were brought up by Iaera. Against Aeneas' command they open a gate of the Trojan encampment; consequently both are killed by Turnus (Verg. Aen. 9,672ff.; 722ff.). Bloch, René (Berne) [German version] [2] Man in Dido's retinue Man in Dido's retinue (Verg. Aen. 1,738). According to Serv. (commenting on this point), who drew on Livy, he was the commander of the Carthaginian fleet. Bloch, René (Berne) Bibliography Ph. Hardie, Virgil Aeneid Book IX, 1994, 213f.

[German version] (Δίομος; Díomos). Son of Colyttus, eponymous hero of the Attic deme  Diomea. D. is understood to be connected to the aetiology of the first ‘ox murder’ ( Bouphonia), although the name of the bull killer (βουτύπος; boutýpos) varies. D., priest of Zeus Polieus, was the first to kill an ox at the Dipolieia after the latter had eaten from the sacrificial grain (Porph. De abstinentia 2,10). The bull killer is also called Thaulon (Androtion FGrH 324 F 16) or Sopater (Porph. ibid. 2,29). D. also plays a central role in th…

[German version] (Εὐθύφρων; Euthýphrōn). Athenian seer, a character in Plato's eponymous dialogue: Socrates, who has been summoned to court, meets E., who wants to see his father prosecuted for manslaughter by criminal negligence, because he has allowed a slave to die who had been guilty of murder. Socrates' reservations about this way of action lead to a debate on the nature of piety. E. is also mentioned in Pl. Crat. 396d; 399e; 428c. Bloch, René (Berne) Bibliography M. L. McPherran, Socratic Piety in the E., in: H. H. Benson (ed.), Essays on the Philosophy of Socrates, 1992, 220-241 A. …

[German version] (Ἐλάτη; Elátē, ‘spruce’). Sister of the  Aloads Otus and Ephialtes. She was similar in stature to them. When she mourned the demise of her brothers she was transferred into a spruce tree towering to the sky (Lib. Narrationes 37; Eust. on Hom. Od. 5,239 and on Hom. Il. 5,560; 14,287). Bloch, René (Berne)

[German version] (Ἔχετος; Échetos, ‘Holder’). Cruel king with whom the suitor Antinous threatened the beggar Irus and Odysseus (Hom. Od. 18,85; 116; 21,308; Suda s.v. E. 493 Adler). He blinded his daughter Amphissa (or Metope) and had her crush ore in a chamber; he dismembered her lover Aechmodicus (Apoll. Rhod. 4,1093 with schol.). Schol. Hom. Od. 18,85 (= Marsyas FGrH 135-136 F 19) explains that he was a Sicilian tyrant who tortured strangers, but who was eventually stoned by his own subjects. Bloch, René (Berne) Bibliography J. Russo et al., Homer's Odyssey, vol. 3 (comm.), 1992, 52f.

(Εὐρύαλος; Eurýalos, ‘far-voyaging’ [1. 71, 195]); the name of several heroes, usable in hexameters. [German version] [1] Argive hero An Argive hero, son of Mecisteus from Argos. He is mentioned both as one of the  Argonauts (Apollod. 1,113) and one of the Epigoni (sons of the seven heroes who fought in vain against Thebes; Apollod. 3,82; Paus. 2,20,5). E. marches against Troy with Diomedes and Sthenelus (Hom. Il. 2,566; 6,20-28 aristeia; Apollod. 1,103; Paus. 2,30,10). At the funerary games for Patroclus he is defeated in the boxing competition by Epius (Hom. Il…

[German version] Trojan, eponymous forefather of the  Elymi. He came to Sicily either with Aegestus (Dion. Hal. Ant. Rom. 1,47; 52f.; Tzetz. schol. Lycoph. 965) or Aeneas (Str.13,1,53), and settled in the region around the  Eryx. Virgil, who refers to him as Helymus, depicts him as the winner in a competition (Verg. Aen. 5,73; 323). According to Serv. Aen. 5,73, he was the founder of the cities of Asca, Entella, and Egesta. Bloch, René (Berne)

[German version] (Εὐνομία, Εὐνομίη; Eunomía, Eunomíē). Personification of good order. Along with  Dike and  Eirene she is one of the three  Horae (Hes. Theog. 901-902), the daughters of Zeus and Themis. Only in Alcman (PMG 64) is E. the daughter of Promatheia (‘foresight, consideration’) and sister of  Tyche and  Peitho. In her role as the guardian of peace (cf. Pind. Pyth. 5,66-67: eunomía apólemos, ‘unwarlike E.’), E. is praised particularly in times of crisis (Tyrtaeus IEG fr. 1-4; Solon IEG fr. 4, 32-39); in the 5th cent. (in the Peloponnesian War) E. b…

(Χρυσάωρ; Chrysáōr). ‘He with the golden sword’ (Hes. Theog. 283). [German version] [1] Attribute of Zeus in Caria Attribute of Zeus in Stratoniceia (Caria), whose temple was the federal sanctuary of the Carian towns (Str. 14,660; CIG 2720f.). Bloch, René (Berne) [German version] [2] Eponymous hero of Caria Eponymous hero of Caria, which was also called Χρυσαορίς (Paus. 5,21,10). He was the son of the Sisyphid Glaucus (Steph. Byz. 461 Meineke). Bloch, René (Berne) [German version] [3] Epithet of various gods Epithet of various gods: Apollo (Hom. Il. 5,509; 15,256 etc.), Arte…

[German version] A genre of Biblical commentaries first appearing in the 6th cent. AD, of which there were many examples in the Middle Ages. In the exegesis of Biblical texts, excerpts of extant commentaries by Church Fathers were reworked into ‘chain commentaries’ or catenae. The existence of several writings by the Church Fathers is only known through these catenae. If the excerpts are written on the margins of the manuscripts around the Biblical text, they are described as margin catenae, and if the commentary follows on from the text, they are known as broad catenae  Florilegium;  Sch…

[German version] (Βουγενής; Bougenḗs). Under this name, which refers to the idea of  Dionysus as ‘born of a cow’, the god was proclaimed by the Argives from the Alcyonian Lake near Lerna to the resounding of trumpets (Paus. 2,37,5f.). In addition, a lamb was lowered into the water for the doorkeeper, Pylaochus. Plutarch's report (Is. 35 p. 364f.) is based on Socrates of Argos. Bloch, René (Berne) Bibliography G. Casadio, Storia del culto di Dioniso in Argolide, 1994, 223-251.

[German version] (Ἰχθυοφάγοι/ Ichthyophágoi, ‘fish-eaters’). Collective ethnographic term for coastal peoples who primarily live on fish. As a Utopian people residing at the ends of the then-known world, the I. are described as models of justice, but sometimes also as animal-like, living on a low civilizational level (Agatharchides of Cnidus, De Mari Erythro, fr. 31-49 = GGM 1, 129-141). Most frequently mentioned are the Ethiopian I. on the Red Sea, whom Herodotus reports as having been sent (in va…

(Ἠριδανός/ Ēridanós, Latin Eridanus). [German version] [1] Personification of a river in the west of France or Spain Mythical river in the (north) west (northern Italy, south of France or Spain), son of  Oceanus and  Tethys (Hes. Theog. 338).  Phaeon plunged into the E. from his sun wagon and his sisters ( Heliades) were turned into black poplars on the banks of the E., and their tears into amber (Eur. Hipp. 736-741; Ov. Met. 2,324; 365; Hyg. Fab. 152; 154). Since Hesiod, the E. is associated with the creation of…

(Χλωρίς, Χλῶρις; Chlōrís, Chlôris). [German version] [1] Goddess According to Ovid (Fast. 5,195ff.) the goddess  Flora was originally called C.; Zephyrus took her as his wife and made her goddess of flowers. This juxtaposition is an invention of Ovid. It was taken up by Lactantius (1,20,8) and by the Anthologia Latina (747R.). Bloch, René (Berne) [German version] [2] Daughter of Niobe, the only one spared by Artemis Daughter of  Amphion [1] and  Niobe. She was the only one of the daughters of Niobe to be spared by Artemis, because she prayed to Leto. Her image …

[German version] (Βυβλίς, Βιβλίς; Byblís, Biblís). Daughter of Miletus and Eidothea, the daughter of Eurytus, or of Cyane, the daughter of Maeander. Her passionate love for her twin brother  Caunus drives him into exile and herself into death. In respect of her end, the stories vary: she hangs herself (Parthenius 11; Conon 2), she jumps off a cliff and is transformed into a hamadryad by nymphs (Ant. Lib. 30 according to Nicander), or she dissolves into tears and becomes a spring (Ov. Met. 9,450-665). According to Steph. Byz. (s.v. B.), B. is the eponym of the Phoenician town of Byblus. Bloch, …

[German version] (Edula, Edusa, Edulia). Roman ‘special deity’ ( Indigitamenta), which, according to Varro (antiquitates rerum divinarum 114 Cardauns) was named in Christian Polemic (Tert. Ad nat. 2,11,8: Edula; Aug. Civ. 4,34; 6,9) together with  Potina. According to Varro in Non. 151, E. ( Edusa) supposedly watched over the food for the children. Sacrifices were made to her when children had their first meal. In Donat. Ter. Phorm. 1,1,15, her name is Edulia. According to [1], E. was originally a gens deity. Bloch, René (Berne) Bibliography 1 F. Altheim, Röm. Religionsgesch. 1,…

[German version] (Εὐτέρπη; Eutérpē; cf. τέρπειν; térpein, ‘giver of joy’). One of the nine  Muses, the daughter of Zeus and  Mnemosyne (Hes. Theog. 77; Apollod. 1,13; Orph. H. 76,8; schol. Apoll. Rhod. 3,1 b). Later texts describe flute playing as her particular responsibility (Hor. Carm. 1,1,33; schol. Eur. Rhes. 346; schol. Hes. Theog. 76). According to Apollodorus of Athens (FGrH 244 F 146) and Heraclid. fr. 159 Wehrli, E. was impregnated by Strymon and gave birth to  Rhesus (cf. Apollod. 1,18; sch…

[German version] (Πυγμαῖοι/ Pygmaîoi; from πυγμή/ pygmḗ, 'fist'; hence 'mittens' [1]; Lat. Pygmaei). A dwarf people, generally located by ancient ethnography at the edge of the known world, i.e. in Africa (Aristot. Hist. an. 8,12,597a), India (Ctesias FGrH 688 F 45) and Thrace (Plin. HN 4,44). Pygmy is, however, also a general term for people of unusually short stature (Aristot. Gen. an. 2,8,749a 4-6). Mythology has pygmies originating from Gaea and Poseidon  (Hes. fr. 150,17-18 Merkelbach/West). Herodotus'…

[German version] (μονόκερως/ monókerōs, monoceros, unicornis). The unicorn was irrelevant to Graeco-Roman mythology; and it was not a theme in iconography (it is common, however, in mediaeval book illustration). Accounts of one-horned animals are more frequent, originating primarily from the Indian rhinoceros (Aristot. Hist. an. 2,1, 499b20; Aristot. Part. an. 3,2,663a20; Megasthenes FGrH 715 F 27b;  Ael. NA 3,41; 16,20; Plin. HN 8,76; 11,255). The main source was Ctesias of Cnidus, who was the first to describe in detail a fabulous one-horned wild ass in his Ἰνδικά ( Indiká = FGr…

[German version] (Χρυσηίς; Chrysēís). Etymology ‘girl from  Chryse’ or ‘daughter of Chryses’. The daughter of the Apollo priest Chryses who was captured by  Achilles in Thebes and allotted to Agamemnon as a slave. When Chryses pleaded with Agamemnon to have C. returned, he was refused. On Chryses' prayer Apollo forced the return of C. by sending a plague. Agamemnon then demanded Achilles' captive  Briseis as a substitute and, thus, incurred his anger (Hom. Il. 1). According to schol. Il. 1,392 C. w…

[German version] (Χρυσίππη; Chrysíppē). Danaid who killed her spouse Chrysippus, son of Aegyptus (Apollod. 2,18; Hyg. Fab. 170). Bloch, René (Berne)

[German version] (Δεῖμος; Deîmos). Personification of fear; usually associated with  Phobos. Together with  Eris the pair urge warriors into battle (Hom. Il. 4,440), and harness the horses to  Ares's chariot (Il. 15,119f.).  Antimachus [3] misinterpreted them as the horses of Ares, descended from Thyella (‘storm’) [1]; similarly, in Val. Fl. 3,89 Terror and Pavor are the horses of Mars. According to Hes. Theog. 934, D. and Phobos are the sons of Ares and Cythereia (Aphrodite). In Semus, FGrH 396 F …

[German version] The personification and deification of harmony analogous to the Greek  Homonoia (Cic. Nat. D. 2,61; ThlL, Onom. 2, 555-558 s.v. C.). C. is attested on one of the pocula deorum ( Cucordia. pocolo) [1]. Worship of c. is attested in Rome from the 4th cent. BC. The decisive phases in her history are associated with the search for internal unity (cf. the concordia ordinum). A first temple was allegedly dedicated to her in the northwest corner of the Forum in 367 BC by  Camillus to celebrate the end of the ‘struggle of the orders’ (Plut. Camillus 4…

[German version] (Κανδαύλης; Kandaúlēs). According to Hdt. 1.7-12, the last ruler of the Heraclid dynasty in Lydian Sardis. The Greeks also called him Myrsilus after his father Myrsus. C. allowed his faithful retainer  Gyges [1] to see his wife naked so that he would be convinced of her beauty. He was then murdered by Gyges after C.'s wife confronted him with the choice of suicide as an alternative. A dramatic version of this material can be glimpsed from the remnants of the text (TrGF II Adespota …

[German version] (Βότρης; Bótrēs). Son of the Theban Eumelus. When the latter, in B.'s presence, is about to sacrifice a sheep to Apollo, B. eats the animal's brains before it is placed on the altar. Thereupon his father strikes him with a firebrand. Apollo, however, takes pity on him and turns him into the bird, Aeropus (Bee-eater), which broods in an underground nest and continually seeks to fly (Ant. Lib. 18). Bloch, René (Berne)

(Διώρης; Diṓrēs). [German version] [1] Son of Amarynceus Son of  Amarynceus [1]. One of the four leaders of the Epeians from Elis who went to Troy. He was killed by the Thracian Peirous (Hom. Il. 2,622; 4,517; Paus. 5,3,4). Bloch, René (Berne) Bibliography W. Kullmann, Die Quellen der Ilias, Hermes ES 14, 1960, 98 and 162 E. Visser, Homers Katalog der Schiffe, 1997, 569-573. [German version] [2] Father of Automedon Father of  Automedon, chariot driver to Achilles and Patroclus (Hom. Il. 17,429). Bloch, René (Berne) [German version] [3] Son of Priamus Son of Priamus, companion of  Ae…

[German version] (Δημοδίκη; Dēmodíkē). Second wife of the Boeotian king  Athamas and stepmother of Phrixus whom she pursues in unrequited love. Phrixus takes flight for this reason (Pind. fr. 49, Damodika; Schol. Pind. Pyth. 4,288a). Usually she is called  Ino (Apollod. 1,80-84). In another version she is the wife of Cretheus, brother of Athamas. She slanders Phrixus, who will not return her love, before Cretheus, whereupon he demands Phrixus' death from Athamas. However, Phrixus is removed by his mother  Nephele (Hyg. Poet. Astr. 2,20). Bloch, René (Berne) Bibliography P. Angeli B…

[German version] (Εὐφροσύνη; Euphrosýne, ‘cheerfulness’). One of the  Charites (Hes. Theog. 909; Pind. Ol. 14,14; Apollod. 1,13). In Hyg. Poet. Fab. praef. E. is a daughter of Erebos and  Nyx (cf. Gratia in Cic. Nat. D. 3,44). In Orph. H. 3,5 E. is an epithet of Nyx. Bloch, René (Berne) Bibliography K.-H. Tomberg, E. B. Harrison, s.v. Charis, Charites, LIMC 3.1, 191-203.

[German version] (Ἰαπετός; Iapetós). The etymology is uncertain, perhaps ‘the one hurled down’ (on ἰάπτειν; iáptein, ‘to hurl’ [1]). The often postulated connection to OT Japheth, the third son of Noah (Gen. 5,32 et passim), cannot be proven [2; 3]. I. is the titan who was hurled by Zeus into Tartarus along with  Kronos (Hom. Il. 8,479). Son of  Gaia and  Uranus (Hes. Theog. 134). He fathered the sons  Atlas [2],  Menoetius,  Prometheus and Epimetheus with the Oceanid Clymene (Hes. Theog. 507-511). Among others, Asia (Apollod. 1…

(Εὐρυάλη; Euryálē). [German version] [1] One of the Gorgons One of the  Gorgons (Hes. Theog. 276; Pind. Pyth. 12,20; Apollod. 2,40). Bloch, René (Berne) [German version] [2] Mother of Orion Mother of  Orion (Eratosth. Katasterismoi 32; Hyg. Poet. Astr. 2,34; Apollod. 1,25). Bloch, René (Berne)

[German version] (Διώνη; Diṓnē, cf. Ζεύς, Διός; Zeús, Diós). Perhaps Zeus' original wife [1], though she was already replaced by  Hera in Mycenaean times (cf. PY Tn 316). A coin from Epirus [2] shows an enthroned D., with Zeus on the verso; in the Zeus sanctuary at  Dodona, she was worshipped alongside Zeus [3].  Aphrodite was also regarded as the daughter of the two (Hom. Il. 5,370; Eur. Hel. 1098; [4]; Theoc. Id. 15,106; 17,36; cf. Pl. Symp. 180d). In Cic. Nat. D. 3,23, D. is the mother of the third V…

[German version] (Εὐρύμαχος; Eurýmachos; for the name cf. [1]). Son of Polybus; one of the most respected of  Penelope's suitors (Hom. Od. 1,399). In the suitors' board games he is often the victor (Ath. 1,17 a b). He is killed by Odysseus, in spite of offering him atonement (Hom. Od. 22,44-88). Cf. also Aesch. 179 TrGF. Bloch, René (Berne) Bibliography 1 Kamptz, 72.

(Εὐρυδάμας; Eurydámas, ‘the far-conquering’); the name of several heroes, usable in hexameters. [German version] [1] Prophesying elderly man Father of Abas and Polyidus. Aged Trojan who had the gift of prophesying from dreams, but could not foretell the death of his sons by the hand of Diomedes (Hom. Il. 5,148-151 with schol.; Tzetz. Homerica 66). Bloch, René (Berne) [German version] [2] Suitor to Penelope Suitor to Penelope (Hom. Od. 18,297); he was killed by Odysseus (Hom. Od. 22,283). Bloch, René (Berne) [German version] [3] Inventor of a Thessalian custom Supposed inventor of th…

(Δρύας; Drýas, ‘man of oak’; ThlL, Onom. s.v.D.). [German version] [1] Thessalian Lapith Thessalian Lapith. He was a friend of Peirithous, at whose wedding he fought with the Centaurs (Hom. Il. 1,263; Hes. Sc. 179; Ov. Met. 12,290-315). Bloch, René (Berne) [German version] [2] Son of Ares, Thracian Thracian, a son of Ares. He took part in the Calydonian Hunt (Ov. Met. 8,307). Unlikely to be identical to the D. who was murdered by his brother  Tereus, after an oracle's pronouncement that Tereus' son would be murdered by a relative (Apollod. 1,67; Hyg. Fab. 45,3; 159) [1]. Bloch, René (Berne) Bi…

[German version] Bishop of Astorga (Asturica); son of Symphosius, who was likewise bishop there. The most eminent Priscillianist writer after  Priscillianus himself; he declared his disaffection with the doctrine at the first Council of Toletanum (Toledo) in AD 400 and repudiated his own writings, whereupon he was again acknowledged. Later Innocent I defended him (Epist. 3,1ff. = PL 20,485ff.) against rigourist bishops in Baetica and Africa, protesting against the indulgence shown him by the Synod…

(Ἐχέπωλος; Echépōlos, ‘Horse owner’). [German version] [1] Pelopid Pelopid, son of an Anchises from Sicyon. He gave Agamemnon the mare Aithe and thus bought his release from the journey to Troy (Hom. Il. 23,296 with schol.) Bloch, René (Berne) Bibliography W. Kullmann, Die Quellen der Ilias, Hermes ES 14, 1960, 261. [German version] [2] Trojan A Trojan who was killed by Antilochus (Hom. Il. 4,458). Bloch, René (Berne) Bibliography P. Wathelet, Dictionnaire des Troyens de l'Iliade, vol. 1, 1988, 558-560.

[German version] (Δαμναμενεύς; Damnameneús). One of the  Daktyloi Idaioi who invented the technique of forging iron (Phoronis fr. 2,3 EpGF = fr. 2,3 PEG I; Str. 10,3,22). Bloch, René (Berne)

[German version] (Δηίπυλος; Dēípylos). Son of the Thracian king  Polymestor and of  Ilione, the eldest daughter of Priam. She exchanged him with her youngest brother  Polydorus, whose upbringing had been entrusted her by their father Priam. Her intention was to prevent the death of her brother should the outcome of the war be unfavourable. After the fall of Troy Polymestor allowed himself to be persuaded by Agamemnon to kill the last of the sons of Priam. Thus he unwittingly became the murderer of …

[German version] (Βαῦκις; Baûkis). ‘The tender one’ [1. 193]; B. is the old Phrygian woman who together with her husband Philemon gives shelter to the gods Jupiter and Mercury when they enter her simple hut in the disguise of tired wanderers. As punishment for refusing the two gods hospitality in the rest of the region, the entire area is destroyed by a flood. Only the hut of Philemon and B. is spared and transformed into a magnificent temple, where the two are granted their wish to become priests.…

(Χαρικλώ; Chariklṓ). [German version] [1] Wife of Chiron Naiad; wife of  Chiron; daughter of Apollo, Perseus or Oceanus; mother of Carystus (Hes. Cat. fr. 42; Schol. Pind. Pyth. 4,182 Drachmann). Always depicted near to Chiron, also i.a. as a member of Peleus' and Thetis' marriage procession. Bloch, René (Berne) [German version] [2] Nymph Nymph; wife of Eueres. According to Pherecydes, being a favourite of Athena she obtains for her son  Teiresias, blinded by Athena, a staff and the gift of understanding the songs of birds (Apollod. 3,70; Callim. H. 5,59). Bloch, René (Berne) Bibliograp…

(Ἐχίων/ Echíōn, ‘Snake man’, from ἡ ἔχις/ échis, ‘the Snake’). [German version] [1] One of the five 'Spartoi', men who grew from dragon teeth One of the five ‘Spartoi’, the men who grew from the dragon teeth sown by  Cadmus into the Theban earth. He married Cadmus' daughter Agave and was the father of Pentheus (Paus. 9,5,3f.; Apollod. 3,26; 36; Hyg. Fab. 178,6; 184,1; Ov. Met. 3,126; cf. Hor. Carm. 4,4,64: Thebae Echioniae). Aeneas killed the Rutulian Onites, a son of E. and Peridia (Verg. Aen. 12,514f.). Bloch, René (Berne) Bibliography R. Rocca, s.v. E., EV 2, 164f. [German version] [2] Son…

(Δάσκυλος; Dáskylos). [German version] [1] Son of Tantalus and Anthemoisia Son of Tantalus and Anthemoisia, father of Lycus, king of the Mariandyni in Bithynia (schol. Apoll. Rhod. 2,724; 752). D. or his son Lycus amiably received  Heracles as a guest during his travels when he was searching for Hippolyte's belt. In return, Hercules helped them to subjugate the neighbouring peoples (Apoll. Rhod. 2,775-791; Apollod. 2,100). Bloch, René (Berne) [German version] [2] Son of Lycus Son of Lycus, grandson of D. [1]. His father offered him to the  Argonauts as a travel guide.…

[German version] (Διοτίμα; Diotíma). In the introduction of his discourse on Eros in Plato's Symposium (201d), Socrates claims that he would only pass on what he had learned from D., a wise priestess from Mantinea, who allegedly obtained for Athens a ten-year moratorium of the plague from the gods. The dialogue of the Symposium is thus interrupted. The D.-interlude consists of two parts: the first explains the nature of Eros, the second his power. In his epilogue, Socrates indicates his conviction that these teachings are correct. It is impossible…

(Ἠλεκτρυώνη; Ēlektryṓnē). [German version] [1] Patronymic of Alcmene Patronymic of Alcmene, the daughter of  Electryon (Hes. Sc. 16; 35; 86). Bloch, René (Berne) [German version] [2] Heroine on Rhodes (also Ἀλεκτρώνα; Alektrṓna). Heroine on Rhodes, daughter of Helios and Rhodus (Diod. Sic. 5,56; Schol. Pind. Ol. 7,24; Syll.3 338-340). She is depicted on coins from Rhodes. Bloch, René (Berne) [German version] [3] see Electra [3]  Electra [3] Bloch, René (Berne) Bibliography S. Grunauer-Von Hoerschelmann, s.v. E., LIMC 3.1, 719f.

(Ἔλατος; Élatos, ‘spruce man’). Name of several mythical figures. [German version] [1] Centaur Centaur, pierced by Hercules' poisoned arrow, which simultaneously wounded  Chiron (Apollod. 2,85). Bloch, René (Berne) [German version] [2] Prince of the Lapiths in Larisa Prince of the Lapiths in Larisa. He was the father of the Argonaut Polyphemus (Schol. Apoll. Rhod. 1,40-41; Apollod. 1,113) and of  Caeneus/Caenis (Hyg. Fab. 14,2.4; 173,3; 242,3; Ov. Met. 12,189; 497). Bloch, René (Berne) Bibliography F. Bömer, P. Ovidius Naso, Met. B. 12-13, 1982, 63. [German version] [3] Eponymu…

[German version] Personification of clemency (ThlL, Onom. II, 487). Pliny (HN 2,14) names C. in a series of deified abstractions. The C. of Caesar [1; 2] was famous: the senate had a joint temple built for the Divus Iulius and the deified C. in which Caesar and the goddess were depicted extending their hands to each other (Plut. Caes. 57,4; App. B Civ. 2,106; Cass. Dio 44,6,4). On the golden shield of Augustus C. is one of the four virtues attributed to him (R. Gest. div. Aug. 34). C. is the central theme in Seneca's speculum regum ( De clementia). Bloch, René (Berne) Bibliography 1 M. Treu, Zur C…

(Ἠριγόνη; Ērigónē). Name of two similar figures of Attic mythology: [German version] [1] Suicide, daughter of Icarius, welcomer of Dionysus Daughter of  Icarius, who had given Dionysus a hospitable reception and, for this, had received as a present the knowledge of making wine. When Icarius, on behalf of Dionysus, tried to introduce viticulture, he was killed by the farmers who thought they had been poisoned after they had drunk unblended wine. E. was led to her father's body by the dog Maera and thereupon hanged h…

(Δαῦνος; Daûnos). [German version] [1] Eponymous hero of the Daunians Hero who gave his name to the Daunians ( Daunia); son of  Lycaon. Of Illyrian origin (Fest. p. 69), he immigrated to Italy together with his brothers Iapyx and Peuketios. There they expelled the native Ausonians and founded three kingdoms: Messapia, Peuketia and Daunia, which together are called  Iapygia (Nik. fr. 47 = Anton. lib. 31). When  Diomedes comes to Italy, D. receives him kindly and is supported by him against the Messapians. …

(Ἠερίβοια; Ēeríboia). [German version] [1] Stepmother of the Aloads Stepmother of the  Aloads, who kept Ares prisoner. However, E. told Hermes the location of the prison (Hom. Il. 5,389f.). Bloch, René (Berne) [German version] [2] Spouse of Telamon, mother of Ajax (also Eriboea/Periboea). The daughter of Alcathous, spouse of Telamon and mother of  Ajax [1] (Pind. Isthm. 6,45; Soph. Aj. 569; Paus. 1,42,2; Apollod. 3,162). Bloch, René (Berne)

[German version] The Latin equivalent of the Greek  Eris. In contrast with  Concordia, D. was never more than a literary personification, and not a cult goddess. Ennius (Ann. 225f.) has D. break down the gates of war (cf. Hor. Sat. 1,460f.). According to Hyg. Fab. praef. 1, D. is a daughter of the ‘night’ ( Nox) and of  Erebos. In Virgil (Aen. 6,280), she stands guard at the entrance to the Orcus; in Aen. 8,702 she appears ─ in a torn cloak ─ on Aeneas' shield amidst the tumult of the battle of Ac…

[German version] (Εὐρυγάνη, -εια; Eurygánē, -eia). In the  Oidipódeia of the Cyclic Epics the second wife of  Oedipus, after  Iocaste (Epicaste) commits suicide upon discovery of her incest. From her come the children that are elsewhere ascribed to Jocasta (Oedipodea, argumentum; fr. 2 PEG I; Apollod. 3,55). Bloch, René (Berne)

(Ἔχεμος; Échemos). [German version] [1] King of Tegea in Arcadia King of Tegea in Arcadia, son of Aeropos, married to Leda's daughter Timandra who left him (Hes. Cat. fr. 23a, 31-35; 176,3-4; Paus. 8,5,1; Apollod. 3,126). E. won in an Olympic wrestling match (Pind. Ol. 10,66). Due to his victory in single combat against Heracles' son Hyllus, E. is said to have checked the advance of the Heraclids into the Peloponnese by 50 (Diod. Sic. 4,58,3-5) or 100 years (Hdt. 9,26). A relief fragment shows E. as an heroic fighter [1]. Paus. 8,53,10 describes the grave of E. in Tegea. Bloch, René (Berne) Bibli…

(Ἐτεοκλῆς; Eteoklês, ‘genuine fame’ cf. [1]). [German version] [1] Committer of fratricide, son of Oedipus and Iocaste Theban hero, son of  Oedipus and his mother Iocasta (Epicaste); in the Oedipodea (fr. 2 PEG I;  Epic cycle) Euryganeia is the mother. The feud with his brother  Polyneices, recounted as early as Homer (Il. 4,376-398), stemmed from the curse uttered by their father after both sons had insulted him (Thebais fr.2-3 PEG I; Attic tragedy: Aesch. Sept.; Soph. OT; Soph. OC; Soph. Ant.; Eur. Phoen.). E. broke the a…

[German version] (Ἐργῖνος; Ergînos). Mythical king of Orchomenus in Boeotia, son of Clymenus and  Budeia or Buzyge. When Menoeceus' chariot driver, the Theban Perieres, killed E.'s father during the feast of Poseidon, E. made Thebes pay tributes. The young Hercules, however, liberated Thebes from this tribute in a fight in which E. was defeated (Paus. 9,17,1-4; 37,1-4; schol. Il. 16,572; Apollod. 2,67-69; Eur. HF 220-221; Diod. Sic. 4,10,5). The fight of E. against Hercules is depicted on a Hadrian…

[German version] (Δελφός; Delphós). Hero who gave his name to  Delphi. He controlled the territory around Parnassus, when  Apollo, arriving from Delos, entered Delphi (Aesch. Eum. 16 with schol.). Apollo or Poseidon was mentioned as his father, and Melaena, Celaeno or Thyia as his mother (Paus. 10,6,3-5; schol. Eur. Or. 1094; Hyg. Fab. 161). In some accounts D. is said to have been the leader of the Cretans who came to Phocis and called themselves Delphi after him (Phylarchos FGrH 81 F 85). Delphi was also called Pytho after his son Pythes or his daughter Pythis (Paus.…

[German version] (Δηιπύλη; Dēipýlē). Daughter of  Adrastus [1] and Amphithea; sister of  Argea [2], in whose company she is often portrayed [1]. Adrastus gave D. in marriage to  Tydeus, to whom she bore  Diomedes (Apollod. 1,103; 3,59; Hyg. Fab. 69A; 97,4). Bloch, René (Berne) Bibliography 1 G. Berger-Doer, s.v. Argeia, LIMC 2.1, 587-590.

(Ἐχέμμων; Echémmōn). [German version] [1] Son of Priamus A son of Priamus. He was killed at the same time as his brother Chromius [3] of Diomedes (Hom. Il. 5,160; Apollod. 3,153). Bloch, René (Berne) Bibliography P. Wathelet, Dictionnaire des Troyens de l'Iliade, vol. 1, 1988, 557f. [German version] [2] Nabataean A Nabataean who was killed by Perseus (Ov. Met. 5,163; 176). Ovid at this point adopts the Homeric motif from Hom. Il. 5,159-165 (cf. E. [1]). Bloch, René (Berne) Bibliography F. Bömer, P. Ovidius Naso, Met. B. 4-5 (comm.), 1976, 264.

[German version] (Δαιδαλίων; Daidalíōn). Son of Heosphoros (Lucifer); brother of Ceyx; father of  Chione [2]. In his grief for the death of his only daughter, who scorned the beauty of Diana and was killed by her, he throws himself from the peak of Parnassus. Apollo, however, transforms him into a hawk (Ov. Met. 11,291-345; Hyg. Fab. 200). In Paus. 8,4,6 D. is the father of  Autolycus [1]. Bloch, René (Berne) Bibliography F. Bömer, Kommentar zu Ov. Met. B. X-XI, 1980, 313.

[German version] (Δρύοψ; Drýops, ‘man of oak’). Gave his name to the Dryopians [1]; son of the river  Spercheus and the Danaid Polydora, or of Apollo and  Dia [3], daughter of the Arcadian Lycaon. D. himself was also thought to be an Arcadian (Str. 8,6,13; Pherecydes FGrH 3 F 8; Nik. in Ant. Lib. 32; Tzetz. Lycoph. 480). One of his daughters bore Pan to Hermes (Hom. h. 19,33-39). D. had a cult (temple with statue) in the Dryopian town of Asine in Messenia (Paus. 4,34,11), whence occasional coins showing D. [2]. Bloch, René (Berne) Bibliography 1 I. Malkin, Myth and Territory in the Spartan…

(Χρόμις; Chrómis). [German version] [1] Ally of the Trojans Son of Arsinous (Apollod. Epit. 3,35); ally of the Trojans. With Ennomus leader of the Mysians (Hom. Il. 2,858; 17,218; 494; 534; Dictys 2,35). C. is then either ‘forgotten’ in the portrayal of the river battle (Hom. Il. 21) or replaced by Asteropaeus [1]. At a later time he is regarded as propator of the Mysian Abbaetae [2]. Bloch, René (Berne) Bibliography 1 W. Kullmann, Die Quellen der Ilias, 1960, 175. 2 P. Weiss, s.v. C., LIMC 3.1, 275 no. 1. K. Jachmann, Der homer. Schiffskatalog und die Ilias, 1958, 144-146. …

[German version] (Ἐλπήνωρ; Elpḗnōr). Evocative name, whose exact meaning is disputed (‘on whom rest the hopes of men’ or ‘who hopes for manly vigour’) [1]. He was one of Odysseus' companions, who were turned into swine by Circe; reverted to his normal shape, he fell off the roof of her house in a sleepy drunken stupor, broke his neck, and was left without burial. His shadow begged Odysseus to bury him, when the latter visited the Underworld; his wish was granted (Hom. Od. 10,551-560; 11,51-83; 12,1…

[German version] (Βατίεια, Βάτεια; Batíeia, Báteia). Hill in front of the Scaean Gate of Troy between Scamander and Simois where the Trojans lined up for battle. The gods called it the ‘grave mound of far-jumping Myrina’ (Hom. Il. 2,811-815). Because of the epithet, B. was thought to be an Amazon (Str. 12,573). Lycophron designates the place itself as Myrina (Lycoph. 243). B. was supposedly the daughter of the first Trojan King Teucer and of the nymph Idaea, and the wife of Dardanus (Dion. Hal. Ant. Rom. 1,62; Apollod. 3,139; Hellanicus FGrH g 4 F24; Diod. Sic. 4,75). Bloch, René (Berne) Bibli…

[German version] (Ἔμπουσα; Émpousa, etymology unclear [1]). Ghostly female figure ( phásma) who was remarkable for her ability to transform her appearance ( polýmorphos) and belonged to the group of spectral  Demons in Greek popular belief [2; 3] ( Lamia). She adopted various forms and in Aristoph. Ran. 285-295 appeared to Dionysus and his slave Xanthias, on their journey through the underworld [4], as a cow, a mule, a pretty woman and finally as a dog [5]. Her face was lit by fire, one leg was made of ore, the other …

(Ἐχέφρων; Echéphrōn). [German version] [1] Son of Nestor Son of Nestor (Hom. Od. 3,413; 439; Apollod. 1,94). Bloch, René (Berne) [German version] [2] Son of Hercules and Psophis Son of Hercules and Psophis, twin brother of  Promachos. Bloch, René (Berne)

[German version] (Βούδεια; Boúdeia). ‘female bull harnesser’ (Tzetz. ad Lycoph. 359). Wife of Clymenus and mother of Erginus (schol.Il. 16,572 pea). She is also called Buzyge, daughter of Lycus (schol. Apoll. Rhod. 1,185). Furthermore, in Thessaly, B. is an epithet of Athena (Lycoph. 359; Steph. Byz. s.v. B.). Bloch, René (Berne)

(Δηιδάμεια; Dēidámeia). [German version] [1] Daughter of king Lycomedes on the island of Scyros Daughter of king Lycomedes on the island of Scyros; wife of  Achilles and mother of Neoptolemus (Pyrrhus). According to an older tradition, Achilles conquered Scyros, married D. and fathered Neoptolemus. A later version has Thetis bringing her son Achilles disguised as a girl to Lycomedes on Scyros in order to prevent Achilles' death before Troy, which has been foretold to her. Achilles falls in love with D. and ma…

[German version] (Δηιλέων; Dēiléōn). Son of Deimachus of Tricca. With his brothers  Autolycus [2] and Phlogius he took part in the Amazon expedition of Heracles. They remained in Sinope and later returned with the Argonauts to Thessaly (Apoll. Rhod. 2,955-960; Val. Fl. 5,113-115). Other sources name him Demoleon (Plut. Lucullus 23,5; Hyg. Fab. 14,30). Bloch, René (Berne)

[German version] (Βρισαῖος; Brisaîos). Epiclesis of Dionysus through which he was worshipped on the promontory of Brisa (Bresa) in Lesbos (Steph. Byz. s.v. Βρῖσα). The tragedian  Accius Brisaeus is mentioned in Persius (1,76 with schol.). Bloch, René (Berne)

[German version] From Old Latin dvellum. Beginning with the Augustan poets, B. occasionally figures as the personification of war (Verg. Aen. 1,296; Ov. Met. 1,143). Virgil names B. along with sopor, discordia and the Furies in his description of the underworld (Aen. 6,279). The painter  Apelles depicted B. with hands tied behind his back together with Alexander who is riding on a triumphal wagon in a no longer extant painting displayed by Augustus on the Forum (Plin. HN 35,27,93; Serv. Aen. 1,294). Bloch, René (Berne) Bibliography Walde/Hofmann, s.v. B., 100-101 P. Zanovello, s.v. P…

[German version] A deity originally associated with agriculture; evenire and eventus designate the ripening of the fruits of the field. Varro (Rust. 1,1,6) considers that Bonus Eventus (BE) was one of the 12 rural gods. Later BE is generally understood as the bestower of success (Apul. Met. 4,2). Pliny (HN 34,77; 36,23) mentions two statues of BE in Rome: one by Euphranor and one by  Praxiteles. BE had a temple near the baths of Agrippa (Amm. Marc. 29,6,19). He is frequently portrayed on coins and cameos as a youth who holds in one hand a sacrificial bowl, in the other sheaves of grain. Bloch, Re…

[German version] (Εὔκλεια; Eúkleia = ‘good reputation’). Cultic name of  Artemis (Soph. OT 159-161), but also a deity in her own right next to  Eunomia (Paus. 1,14,5; Bacchyl. 13,183-185SM; IG 3.1,277; 623; 733; 738). The relationship of Euclea and Artemis is difficult to define. Plut. Aristides 20,6-8,331e reports that E. was generally equated with Artemis (but according to others E. is the daughter of Hercules and Myrto). The cult of E. Artemis allegedly was particularly popular in Boeotia (sanct…

[German version] (Δαμασίστρατος; Damasístratos). King of Plataeae who buried  Laius after he had been killed by Oedipus (Paus. 10,5,4; Apollod. 3,52). Bloch, René (Berne)

[German version] (Ἐλπίς; Elpís, from ἔλπομαι/ἐλπίζω; élpomai/elpízō, ‘expect, hope’). As a term and a character a vox media, which in its fundamentally neutral quality (‘expectation’) alternates between ‘hope’ (positive or false) and ─ less often ─ ‘apprehension’ (Pl. Leg. 644c; Hom. Od. 16,101; 19,84; Semonides fr. 1,6-7 IEG 2; Pind. Fr. 214). In Hes. Op. 90-105, the personified E. remains in  Pandora's box, while the other evil spirits (κακά; kaká) escape (cf. Babr. 58; [1; 2; 3]). According to Thgn. 1135-1146, E. was the only benevolent power to remain on eart…

[German version] (Ἔχετλος, Ἐχετλαῖος; Échetlos, Echetlaîos). A man of peasant demeanour who in the battle of Marathon killed many Persians with his plough ( echétlē, ‘plough handle’) and subsequently disappeared. Because of an oracle, the Athenians worshipped him as the Hero Echetlaeus. On the painting of the battle of Marathon in the Stoa Poikile, he was depicted with a plough in his hand (Paus. 1,15,3; 32,5) Bloch, René (Berne) Bibliography M. H. Jameson, The Hero Echetlaeus, in: TAPhA 82, 1951, 49-61 J. G. Szilágyi, s.v. Echetlos, LIMC 3.1, 677-678.

(Χάροψ; Chárops). [German version] [1] Epithet of Heracles Epithet by which Heracles was worshipped in Boeotia near the sanctuary of Zeus on Mount Laphystion. It was there that, in Boeotian tradition, he fetched Cerberus from the underworld (Paus. 9,34,5). Bloch, René (Berne) [German version] [2] Grandfather of Orpheus Thracian; father of Oeagrus, grandfather of Orpheus. After the death of the Thracian King  Lycurgus, Dionysus appointed C. as one of his followers and initiated him into the Bacchic rites; C. then told the god of the assault pl…

[German version] Personification of darkness, analogous to the Greek  Erebus and Skotos. She is the mother of  Chaos, and by him she is also mother of Nox, Dies, Erebos and Aether (Hyg. Fab. praef. 1). Bloch, René (Berne)

[German version] (Δῶρος; Dôros). Mythological first ancestor of the Dorians, son of Hellen and of Orseis, grandson of Deucalion, brother of Xuthus and of Aeolus. His sons are Tectamus and  Aegimius (Hes. Cat. fr. 9,2; Apollod. 1,49-50; Diod. Sic. 4,58,6; 60,2). Starting from Phthia, D. led the people into the Thessalian Hestiaiotis (Diod. Sic. 5,80,2), into the central Greek landscape of Doris (Str.8,7,1) or to southern Aetolia (Apollod. 1,57). Bloch, René (Berne) Bibliography F. Graf, Greek Mythology, 1993, 132-133 I. Malkin, Myth and Territory in the Spartan Mediterrane…

[German version] Personification of fullness, depicted with the horn of plenty (Plaut. Pseud. 671; 736;  Amalthea), later also called cornucopia (Amm. Marc. 22,9,1). C. with the horn of plenty appears on the coins of two cities with the name Colonia C., which not necessarily indicates the existence of a cult [1; 2]. C. is also mentioned in an inscription from Avennio (today's Avignon, CIL XII 1023). According to Ovid (Met. 9,85-88), C. received the horn filled with fruit and flowers, which Hercules had broken off the  Achelous, from the Naiades. Bloch, René (Berne) Bibliography 1 G. Wiss…

[German version] (Εὐρύκλεια; Eurýkleia, the ‘widely-famed’ [1], Euryclia). Daughter of Ops, from childhood the trusted servant in the house of  Odysseus. She recognizes him by a scar when she is washing the beggar's feet (Hom. Od. 1,429; 2,345-347; 19,350-507; Hyg. Fab. 125,20; 126,7) [2]. Bloch, René (Berne) Bibliography 1 Kamptz, 37 2 O. Touchefeu, s.v. Eurykleia, LIMC 4.1, 101-103. G. Ramming, Die Dienerschaft in der Odyssee, PhD thesis 1973.

[German version] (Εὐρυμέδουσα; Eurymédousa). Maidservant to  Nausicaa (Hom. Od. 7,8). Bloch, René (Berne)

[German version] (Βριζώ; Brizṓ). A deity who predicted the future as a person lay sleeping. She was worshipped by Delian women as the protective goddess of boats. They brought her votive offerings in small barks which were not allowed to contain any fish. The name B. was derived from βρίζειν ( brízein, ‘to slumber’) (Semus of Delos in Ath. 8,335a-b = FGrH 396F4). B. is explained by [1] as a goddess who sends the wind and the waves to sleep. Bloch, René (Berne) Bibliography 1 H. Usener, Götternamen, 1896, 147.

[German version] (Ἐπειοί; Epeipoí). The oldest population in Elis (Pind. Ol. 9,58).  Augeias was regarded as one of their kings (Pind. Ol. 10,35; Hom. Il. 11,698). According to the Homeric catalogue of ships, the E. fall into four different groups (Hom. Il. 2,618-625). Nestor reports of conflicts between the E. and Pylians in Hom. Il. 11,670-762. According to Paus. 5,1,4; 8, they were named after Epius, but later their name was changed into Elii (cf. also Hecat. FGrH 1 F 25). Bloch, René (Berne) Bibliography E. Visser, Homers Katalog der Schiffe, 1997, 195; 556-557; 562-563 B. Hainsworth…

[German version] (Ἔλεος; Éleos). ‘Compassion’. Appears personified in Timocles fr. 33 PCG. An altar dedicated to E. stood on a market square in Athens (Paus. 1,17,1; Diod. Sic. 13,22,7) [1], a well-known  asylon/asylum (Lucian Demonax 57 and schol.; Schol. Aeschin. 2,15). According to Apollod. 2,167, it was there that the Heraclides sought refuge, according to Philostr. Epistula 39, they even appear as the founders of the altar. According to Aristotle's poetic theory, through éleos and phóbos (‘pity and fear’), tragedy should lead to  katharsis (Aristot. Poet. 5, 1449 …

[German version] (Βουζύγαι; Bouzýgai). One of the most distinguished Athenian dynasties of priests, that traced its origins back to  Buzyges. Amongst others, Xanthippus, the victor of Mycale, also belonged to this family as well as his son Pericles (schol. Aristid. 473). The B. carried out the sacred ploughing below the Acropolis (Plut. praecepta coniugalia 42 p. 144). Furthermore, they were the hereditary priests for Zeus Teleios (CIA 294) and for Zeus on the Palladium (CIA 71; 273). Bloch, René (Berne) Bibliography Burkert, 159 Nilsson GGR, 1,709.

(Διομήδη; Diomḗdē). [German version] [1]  Deïon  Deïon. Bloch, René (Berne) [German version] [2] Mistress of Achilles Mistress of Achilles, daughter of Phorbas, one of the seven women of Lesbos whom Achilles took prisoner (Hom. Il. 9,128f.; 664f.). In the Iliad, she plays a secondary role to  Briseis and is rarely represented [1]. Together with Briseis and Iphis, she was depicted on a painting by Polygnotus in Delphi (Paus. 10,25,4). According to Zenod. in schol. Il 9,664a, D. was from Caria. Anth. Pal. 14,18 and 16,29 play with the double meaning of Διομήδης ἀνήρ; Diomḗdēs anḗr (‘Diomed…

(Ἐπικάστη; Epikástē). [German version] [1] Daughter of Augeias Daughter of  Augeias; mother of Thestalos (Thessalus) by Hercules (Apollod. 2,166). Bloch, René (Berne) [German version] [2] see Iocaste, mother and wife of Oedipus see  Iocaste, mother and wife of  Oedipus (Hom. Od. 11,271; Apollod. 3,48). Bloch, René (Berne)

[German version] (Ἐλεφήνωρ; Elephḗnōr). Son of Chalcodon, grandson of Abas and king of the  Abantes on Euboea. He was one of Helena's suitors (Apollod. 3,130) and the leader of the Abantes against Troy (Hom. Il. 2,540-541). He was expelled from Euboea following the accidental killing of his grandfather; for that reason, he was only able to call the Abantes to battle by shouting from a cliff top near Euboea (Lycoph. 1034 with Tzetz.). The sons of Theseus were among those who followed him to Troy (Paus. 1,17,6). E. was killed by  Agenor [5] (Hom. Il. 4,463-469). Bloch, René (Berne) Bibliography…

[German version] (Βάλιος, Βαλίας; Bálios, Balías) and Xanthus. Immortal horses of the Peleid  Achilles, who were born by the harpy Podarge to Zephyrus, god of the winds. Poseidon gave them to Peleus on his marriage to Thetis (Hom. Il. 16,148-154; Apollod. 3,170). Xanthus prophesied Achilles his approaching death (Hom. Il. 19,400-424). When he dies, B. and Xanthus want to leave the human sphere, but the gods order them to serve Achilles' son Neoptolemus and to carry him later to Elysium (Quint. Smyrn.…

(Εὔνομος; Eúnomos). [German version] [1] Cup-bearer and relative of king Oeneus Young cup-bearer and relative of King Oeneus. Hercules punches E. for his clumsiness, killing him, and then goes into voluntary exile in Trachis at the court of King Ceyx (Hellanicus FGrH 4 F 2; Apollod. 2,150). Bloch, René (Berne) [German version] [2] King of Sparta Spartan king of the clan of the Eurypontids. Perhaps the name was however only inserted on the royal list as a personification of  Eunomia [1]. Hdt. 8,131 places E. between  Polydectes and  Charillus, Paus. 3…

[German version] (Βῶρμος; Bôrmos). A handsome young Mariandynian (south coast of the Black Sea) who disappeared suddenly while he was out fetching water for reapers. According to Hsch (s.v. Β. 356) he was taken by nymphs. Another tradition reports that as the son of Titias, brother of Priolas and Mariandynus, he lost his life on a hunt (Nymphis of Heraclea FGrH 432 F5; Domitius Callistratus FGrH 433 F3; Poll. 4,54f.). The Mariandynians called out after him in laments during high summer. The oldest allusions to this are in Aesch. Pers. 937. Bloch, René (Berne) Bibliography Nilsson, Feste 4…

[German version] (Βρισηίς; Brisēís). Prisoner of war and beloved of  Achilles who carried her off as booty in Lyrnessus (Mysia) after he had slain her husband and three brothers (Hom. Il. 2,688-693; 19,291-297). According to Il. 9,128-134; 270-276 (with schol. Il. 1,366), B. was one of seven girls whom Achilles had captured on Lesbos. In schol. Il. 1,392, B. is called Hippodamia. According to the Cypria, B. came from Pedasus in the Troad, another town that had been conquered by Achilles (schol. Il.…

(Εὐρυβάτης; Eurybátēs, ‘the long-striding’ [1. 77]). Descriptive name of two heralds. [German version] [1] Herald to Agamemnon Herald to Agamemnon (Hom. Il. 1,320; Ov. Epist. 3,9-10). Together with Talthybius he takes  Briseis from the tent of Achilles and brings her to Agamemnon. He is frequently depicted in this function [1]. Bloch, René (Berne) Bibliography 1 E. Zervoudaki, s.v. Euryalos 1, LIMC 4.1, 95-97. [German version] [2] Quick-witted herald to Odysseus Quick-witted herald to Odysseus, who treasures him despite his ugliness (Hom. Od. 19,244-248; Hom. I…

[German version] (Ἐγκέλαδος; Enkélados, ‘The Raging One’, from κελαδέω; keladéō; EM. s.v. E. 310,35 Gaisford; Hsch. s.v. E.). One of the  giants, son of Tartarus and Ge (Hyg. Fab. praef. 4). He fought against Zeus (Batr. 283), Dionysus (Eur. Cycl.5-9) and─according to the most widely disseminated version─Athene, who threw the island of Sicily or Mt. Aetna on him (Callim. Fr. 1,36; Eur. HF 907-909; Apollod. 1,37; Verg. Aen. 3,578). He is commonly represented in the visual arts [1]. Bloch, René (Berne) Bibliography 1 F. Vian, s.v. E., LIMC 3.1, 742-743. R. Rocca, s.v. E., EV 2, 217-218 F. …

[German version] (from exuere, ‘take off, remove’). In addition to its profane meaning (‘discarded items of clothing, captured weapons, stripped animal hide’), exuviae (cf. ThlL s.v. exuviae) is used to signify the attributes of the gods that are paraded on festive occasions (Plin. HN 7,145; Suet. Aug. 94,6; Apul. Met. 9,4; 11,10; 11,29). In the pompa circensis (festive  procession through the  circus) they were taken on special carts ( tensae) to the   pulvinar (Fest. 500: vehiculum quo exuviae deorum ludicris circensibus in circum ad pulvinar vehuntur). In Val. Max. 1,1,16 (Lac…