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[English Version] (eigentlich François-Marie Arouet; 21.11.1694 Paris – 30.5.1778 ebd.), jüngstes von drei Kindern des wohlhabenden Notars am Pariser Justizpalast François Arouet und seiner Frau Marie Catherine, die schon 1701 verstarb. Er erhielt eine gute Ausbildung in dem berühmten Jesuitenkolleg »Louis-le-Grand«. 1711 wurde er auf Wunsch des Vaters Student der Rechte, fühlte sich aber schon damals zum Schriftsteller berufen und verkehrte zum Mißfallen des Vaters in einem Kreis freigeistiger Edelleute und Schr…

[English Version] Rousseau, Jean-Jacques (28.6.1712 Genf – 2.7.1778 Schloß Ermenonville bei Paris), zweiter Sohn des Uhrmachers Isaac R. und seiner Frau Susanne, die wenige Tage nach der Geburt des Kindes starb. 1722 verließ der Vater Genf nach einer tätlichen Auseinandersetzung. R. lebte zwei Jahre lang in dem Dorf Bossey bei Genf bei dem Pastor Lambercier und machte von 1725 bis 1728 eine Graveurlehre in Genf. In Annecy lernte er die Baronin Madame de Warens kennen; sie bereitete ihn auf den Übertritt zum Katholizismus (in Turin) vo…

[German Version] Moralist literature analyses mores (Lat. mores, Fr. mœurs) and human behavior, giving artistic form to observation of individuals, often in the form of essays or aphorisms. The writers known as “Moralists,” who in West European countries such as Spain, France, and Britain belong to the corpus of classical literature, are not moral preachers; they attempted to read human beings and the world, and on the basis of an illusion-free assessment of human possibilities to develop a technique for prudent social behavior and “rules for happiness” (Baltasar Gracián). …

[German Version] (Jun 28, 1712, Geneva – Jul 2, 1778, Chateau d’Ermenonville, near Paris), the second son of Isaac Rousseau, a watchmaker, and his wife Suzanne, who died shortly after the birth of her child. In 1722 Isaac left Geneva after a violent altercation. Rousseau lived for two years with Pastor Lambercier in Bossey, a village outside Geneva; between 1725 and 1728, he apprenticed in Geneva as an engraver. In Annecy he became acquainted with the baroness Madame de Warens; she prepared him for conversion to…

[German Version] (Jan 22, 1729, Kamenz, Upper Lusatia – Feb 15, 1781, Braunschweig [Brunswick]). Lessing was the third of twelve children born to Johann Gottfried Lessing and Justina Salome Lessing. H…

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[German Version] (real name François-Marie Arouet; Nov 21, 1694, Paris – May 30, 1778, Paris) was the youngest of three children of François Arouet, a prosperous notary at the Paris Palais de Justice, and his wife Marie Catherine, who died in 1701. He received a good education at ¶ the famous Jesuit Louis-le-Grand college. In 1711, at his father’s wish, he became a law student, but soon felt called to be a writer, and to his father’s displeasure fell in with a circle of freethinking aristocrats and writers. Following a love affair, he was put …

[German Version] At the end of the 15th century (1490), humanistic scholars coined the Latin word encyclopaedia after a Greek equivalent (ἐνκύκλιος παιδεία/ enkýklios paideía, “comprehensive education”). While the Greek expression originally, in the 5th century bce (Sophistic School), referred to the artistic education of the free, now, in reference to Quintilian and other Roman authors, it indicates the totality of knowledge, symbolized by a circle (κύκλος/ kýklos; orbis). The program of the encyclopedia as a general presentation of knowledge subsequently includes incorporating newly gained knowledge into the whole order of all previous knowledge, defining the bases of scholarship, and showing how the different areas of knowledge are organized and how they stand in relationship to the whole. In the Encyclopédie that he edited along with J.L.R. d'Alembert (Encyclopedists), D. Diderot saw his task as collecting the knowledge dispersed throughout the world, presenting and transmitting the universal system of this knowledge, and thereby making subsequent generations not only more educated, but also more virtuous and happier. Knowledge should not be merely catalogued, therefore, but utilized to emancipate (thus the presentation of knowledge, for example in the method of cross-references between articles, also contains the possibility of criticizing official conceptions of religion and politics). According to Diderot, the human being must be made the common center of encyclopedic presentation, since only in that way can the reader's interest be held indefinitely (“Enc…

[German Version] (Nov 23, 1709, Saint-Malo – Nov 11, 1751, Berlin), French physician, philosopher, and an adherent of materialism. La Mettrie studied in Paris and Leiden, worked as a physician in Saint-Malo from 1734 to 1742, where he initially published medical works, and then went to Paris. He took part in the Austrian War of Succession as a military surgeon. In 1745, he anonymously published the …

[German Version] The “Encyclopedists” were the contributors to the Encyclopédie ou dictionnaire raisonné des sciences, des arts et des métiers. Edited by D. Diderot and J.L.R. d'Alembert (until 1758), the monumental …

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[German Version] (Feb 28, 1533, Château de Montaigne, near Bordeaux – Sep 13, 1592, Château de Montaigne), French writer and philosopher, and an important figure in moralists' literature. Montaigne studied law at Toulouse and Bordeaux and was parliamentary representative in Bordeaux from 1557 to 1570. In 1571 he retired from public life and returned to his estate, where he spent his days primarily in his library, housed in a tower. In 1580 he left his tower and undertook a journey to Italy. From 1581 to 1585 he served as mayor of Bordeaux. Montaigne's Essais brought him fame; the first …

[German Version] (Jul 1, 1742, Ober-Ramstadt, Odenwald – Feb 24, 1799, Göttingen), professor of mathematics and physics in Göttingen, was regarded as one of the most significant German physicists of the 18th century. In addition to his lectures on physics, which were enhanced by spectacular experiments, he attained fame through his literary activity as a critic and as a maker of calendars. He took issue with J.C. Lavater's “physiognomy” and demonstrated his own knowledge of human nature in his commentaries on engravings by William Hogarth. Lichtenberg's posthumous fame rests particularly on the “waste books” from his estate, a collection of witty aphorisms and fragments. Lichtenberg insisted on doubt and “independe…

[German Version] (actually S. ben Josua; c. 1753, Sukowiborg, Lithuania [then Kingdom of Poland] – Nov 22, 1800, Nieder-Siegersdorf, Silesia), Jewish philosopher and supporter of the Enlightenment. His Lebensgeschichte (Autobiography; 1792/1793) is characterized by an openness reminiscent of J.-J. Rousseau's Confessions (ET: The Confessions). The son of a rabbi and himself a rabbi for many years, he adopted the name Maimon out of reverence for M. Maimonides and wrote about his own childhood and youth in Eastern Europe, but also about the…

[German Version] (1670, Dordrecht or Rotterdam – Jan 21, 1733, Hackney, near London). Mandeville took degrees first in philosophy and then in medicine in Leiden; for a short time he practiced medi-¶ cine in Rotterdam, specializing in ailments of the nerves and stomach. Later he lived in London as a physician and writer. In 1704 he renounced his title of nobility. In 1705 he published (anonymously) an allegorical poem, The Grumbling Hive, or Knaves Turn'd Honest: a prosperous beehive (the English nation) is enjoying an economic and cultural heyday because all occupation…

[German Version] (Nov 16 [17?],1717, Paris – Oct 29, 1783, Paris), illegitimate child of Madame de Tencin and the officer Destouches, was abandoned by his mother on the steps of the church of St. Jean Le Rond – hence the first part of his name. His father provided for his education in the Jansenist Collège des Quatres Nations (Jansenism), where he acquired the second part of his name. Quite early on, d'Alembert gained fame as a mathematician and physicist. One still speaks today of the “d'Alembertian principle” developed in 1743 in the Traité de dynamique, by which he contributed to a fo…

[German Version] 1. Mendelssohn, Moses (Sep 6, 1729, Dessau – Jan 4, 1786, Berlin), youngest of the three children of Mendel Heymann and his wife Bela Rachel Sara. The father was a synagogue attendant and scribe of the Jewish community. The boy, who was deformed and had a weak constitution, was supported by the Dessau rabbi David Fränkel, and, as he said himself, reading M. Maimonides's More Nevukhim (ET: Guide for the Perplexed) made a lasting impression on him. In 1743 Mendelssohn followed Fränkel to Berlin, where he lived in very impoverished circumstances. He ac…

[English Version] I. Dogmatisch Unter R. werden nach herrschender Auslegung Glaubens-, Gewissens- und Bekenntnisfreiheit sowie die Freiheit der Religionsausübung (Art.4 Abs.1 und 2 GG) zu einem Grundrecht zusammengezogen. Der somit dogmatisch zu klärende Zusammenhang von rel. Gewißheit und Freiheit stellt sich nach reformatorischer Überzeugung folgendermaßen dar: Wird christl. Gewißheit als Gewißheit der Wahrheit des Evangeliums von Jesus Christus durch die freie, geistgewirkte Selbstvergegenwärtig…

[German Version] I. Dogmatics – II. Ethics – III. Philisophy – V. History – VI. Mission I. Dogmatics Freedom of religion, as generally understood, combines freedom of belief, of conscience, and creed, as well as freedom to practice one's religion (cf. German Basic Law, art. 4, §§1, 2), in one fundamental right. Dogmatics needs to clarify the relationship between religious certainty and freedom. A statement consonant with Reformation belief would run as follows: If Christian certainty, as certainty about the …

[English Version] I. Religionswissenschaftlich T./I. müssen im Gegenüber zu u.a. Respekt, Koexistenz, Indifferenz, Akzeptanz und Vorurteil profiliert werden und korrespondieren im öfftl. Raum mit dem Vorhandensein bzw. Nichtvorhandensein der Religionsfreiheit. Sie entspringen dem Anspruch exklusiver rel. Wahrheit bzw. kollidieren mit ihm. T. bedarf der Einsicht in die Irrtumsfähigkeit und Grenze menschlicher (Glaubens-)Erkenntnis, I. verweigert diese Einsicht. Unterschieden werden können (nach Gerl…

[German Version] I. Religious Studies Tolerance and intolerance must be defined in terms of their relationship to respect, coexistence, indifference, acceptance, and prejudice. In the public context, they ¶ correspond to the presence or absence of freedom of religion. They originate in the claim to exclusive religious truth or else collide with it. Tolerance requires insight into the human ability to err and into the limits of human cognition with regard to faith, whereas intolerance rejects this insight. Following Gerlitz,…