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Kannanūr

(950 words)

Author(s): Bosworth, C.E.
, cannanore, a port on the Malabar coast of southwestern peninsular India in lat. 11° 521 N. and long. 75° 221 E. Ibn Baṭṭūṭa sailed down this coast in 743/1342, and though he does not mention Kannanūr by name, ¶ it seems that his mention of the powerful ruler of D̲j̲urfattan, whose ships traded with the Persian Gulf, ʿUmān and South Arabia, refers to the local ruler there ( Riḥla , iv, 82-3). Aḥmad b. Mād̲j̲id (wrote ca. 895/1489-90) certainly speaks specifically of the “Bay of Kannanūr” in his account of the Malabar coastline (G. R. Tibbett, Arab navigation in the Indian Ocean before the …

K̲h̲āzin

(668 words)

Author(s): Bosworth, C.E.
(a.), usual pl. k̲h̲uzzān (the pl. k̲h̲azana is found in the Ḳurʾān in XXXIX, 71, 73, etc. for the angels who guard Paradise and Hell), literally, “he who keeps safe, stores something away”, a term of mediaeval Islamic administration for certain members of the financial departments (on which see bayt al-māl and, for Ottoman times, also k̲h̲azīne ) and also of the chancery. It was used in ʿAbbāsid times, for there was prominent in the early 4th/10th century Muʾnis al-K̲h̲āzin (so-called in the sources to distinguish him from the commander of the guard Muʾnis al-Muẓaffar [ q.v.], an associat…

Musawwida

(511 words)

Author(s): Bosworth, C.E.
(a.), literally “the wearers, or bearers, of black”, the name given to the partisans of the ʿAbbāsids at the time of the daʿwas of Abū Muslim al-K̲h̲urāsānī and Abū Salama al-K̲h̲allāl [ q.vv.], apparently from the black banners which these rebels against the Umayyads bore, so that they are described in some sources as the aṣḥāb al-rāyāt al-sawdāʾ . The origins of this use of black are obscure and have been much discussed. In the first place, the use of black may have been simply a mark of rebellion, for the anti-Umayyad rebel in K̲h̲urāsān and Transoxania, al-Ḥārit̲h̲ b. Surayd̲j̲ [ q.v.], act…

Tug̲h̲

(643 words)

Author(s): Bosworth, C.E.
(t.), amongst the early Turks an emblem of royal authority, a standard or a drum (the former being used as a battle-flag and a rallying-point on the battle-field), known from the time of the Türges̲h̲ or Western Turks in Transoxania (see below) and of the Uyg̲h̲urs. 1. In older Turkish usage. The traditional old Turkish standard was a horse’s tail or a bunch of horse hair on a pole, or, in the regions of Inner Asia adjacent to Tibet, the tail of a yak ( ḳuṭās ). A great ruler would be described as having nine tug̲h̲s , the maximum ( toḳuz tug̲h̲lug̲h̲ k̲h̲an ). Maḥmūd al-Kās̲h̲g̲h̲arī, Dīwān lug̲h̲āt…

al-Ṣīn

(10,023 words)

Author(s): Bosworth, C.E. | Hartmann, M. | Israeli, R.
, the usual designation in mediaeval Arabic for China; properly, it means the Chinese people, but is normally used, with the prefixed bilād , for the land of China itself. 1. The name. The initial consonant of the word represents the customary rendering of Persian čīm into early Arabic as ṣād. Thus the forms Čīnistān and Čin appear in the Persian Ḥudūd al-ʿālam ( ca. 372/982), the first form going back to the 2nd century A.D. Sogdian letters and appearing subsequently in Middle Persian and Armenian; in New Persian, the form Čīn is more common. The Arabic version al-Ṣīn appears in geographical ¶ …

Mawsim

(447 words)

Author(s): Wensinck, A.J. | Bosworth, C.E.
(a., from the root w-s-m “to mark, imprint”), market, festival. In this sense the term is used in ḥadīt̲h̲ , especially in connection with the markets of early Arabia, such as those which were held in ʿUkāẓ, Mad̲j̲anna, D̲h̲u ’l-Mad̲j̲āz, ʿArafa, etc. (al-Buk̲h̲ārī, Ḥad̲j̲d̲j̲ , bāb 150; Tafsīr , sūra II, bāb 34). At these markets, the worst elements of Arabia gathered ( al-mawsim yad̲j̲maʿ raʿāʿ al-nās , al-Buk̲h̲ārī, Ḥudūd , bāb 31). Advantage was also taken of these assemblies to make public proclamations and inquiries, e.g. in order to regulate the affairs of d…

Tard̲j̲umān

(3,259 words)

Author(s): Bosworth, C.E.
, Turd̲j̲umān (a.), pls. tarād̲j̲im , tarād̲j̲ima , appearing in Ottoman Turkish as Terd̲j̲üman , interpreter. The word is of Aramaic origin, and is familiar in the form Targum for the Aramaic translations or paraphrases or interpretations of the Hebrew Old Testament which came into use when the use of Hebrew as a living, spoken language amongst ordinary people declined. The Arabic term, and the verb tard̲j̲ama “to translate”, was certainly in familiar usage by ʿAbbāsid times. 1. In the Arab lands in mediaeval times. We know of interpreters in the ʿAbbāsid caliphate, some of who…

Kūlam

(1,179 words)

Author(s): Bosworth, C.E.
, the name given in mediaeval Arabic geographical and travel literature to the port of Quilon at the southern extremity of the Malabar coast of southwestern peninsular South India, in ancient and modern Kerala (lat. 8° 53′ N. and long. 76°36′ E.). Quilon early became a centre of the St. Thomas Christians of South India, and is mentioned in a letter of the Nestorian Patriarch Īs̲h̲ūʿyāb of Adiabene (d. 660) to Simon, Metropolitan of Fārs, under the name of Colon and as lacking at that time a settled ministry (Assemanus, Bibliotheca orientalis, iii/2, Rome 1728, 437). The first mention …

S̲h̲ōlāpur

(250 words)

Author(s): Bosworth, C.E.
, the name of a District and of ¶ its administrative centre, in the western Deccan of India. In British Indian times, these fell within the Bombay Presidency; within the Indian Union, they are now on the southeastern fringe of Mahāras̲h̲tra State. The town (lat. 17° 43′, long. 75° 56′ E.) was an early centre of the Marāt́hās [ q.v.]. In 718/1318 it came finally under the control of the Dihlī Sultans, being governed from Deogīrī or Dawlatābād [ q.v.], then under the Bahmanīs, then oscillating between the ʿĀdil S̲h̲āhīs of Bīd̲j̲āpur and the Niẓām S̲h̲āhīs of Ahmadnagar befo…

Ṭog̲h̲ri̊l (I) Beg

(1,374 words)

Author(s): Bosworth, C.E.
, Abū Ṭālib Muḥammad b. Mīkāʾīl (b. towards the end of the 10th century A.D., d. 455/1063), leading figure of the Sald̲j̲ūḳ family and, with his brother Čag̲h̲ri̊ Beg Dāwūd [ q.v.], founder of the Great Sald̲j̲ūḳ Sultanate in Persia and ʿIraḳ. Ṭog̲h̲ri̊l and Čag̲h̲ri̊ must have been born when the Og̲h̲uz tribe [see g̲h̲uzz ] was still in the Central Asian steppes to the north of K̲h̲wārazm and Transoxania, and after their father’s death were apparently brought up in the D̲j̲and [ q.v. in Suppl.] region by their grandfather Sald̲j̲ūḳ b. Duḳāḳ, eponymous founder of the Sald̲j̲ūḳ…

Ṭarṭūs

(1,621 words)

Author(s): Honigmann, E. | Bosworth, C.E.
or Tortosa , earlier Anṭarṭūs, frequently Anṭarsūs (by analogy with Ṭarsūs), a town on the Syrian coast, the ancient Antarados opposite the island of Arados (Ar. D̲j̲azīrat Arwād, also written Arwād̲h̲; now Ruwād; concerning the Arab conquest of the island, see L.I. Conrad, The conquest of Arwād : a source-critical study in the historiography of the early medieval Near East , in Averil Cameron and Conrad (eds.), The Byzantine and early Islamic Near East . I. Problems in the literary source material, Princeton 1992, 317-401). Under the Roman empire, Antarados was called Const…

Ṭālaḳān

(1,028 words)

Author(s): Bosworth, C.E. | Lee, J.L.
, Ṭālḳān , the name of three places in the Iranian lands. The biographical and geographical dictionaries mention only two of these specifically (thus al-Samʿānī, Ansāb , ed. Ḥaydarābād, ix, 8-13; Yāḳūt, Buldān , ed. Beirut, iv, 6-8: both distinguish just a Ṭālaḳān of Marw al-Rūd̲h̲ and a Ṭālaḳān of Ḳazwīn). These are nos. 1 and 2 below. There was, however, a further Ṭālaḳān in the Ṭuk̲h̲āristān-Badak̲h̲s̲h̲ān region; this is no. 3 below. 1. A town of mediaeval Gūzgān or D̲j̲ūzd̲j̲ān [ q.v.], in what is now northern Afg̲h̲ānistān but adjacent to the frontier with the Turkmenis…

Mīt̲h̲āḳ

(670 words)

Author(s): Bosworth, C.E.
(a., the noun of instrument from wat̲h̲iḳa “to trust, have confidence in”, or wat̲h̲uḳa “to be firm”, in usage the equivalent of the maṣdar mīmī or noun of place and time mawt̲h̲ik ), covenant, agreement, used 25 times in the Ḳurʾān and often linked with its synonym ʿahd [ q.v.]. In a few places, it refers to political compacts (IV, 92/90, 94/92, VIII, 73/72, and cf. the use of ʿāhada in VIII, 58/56), and once to the compact between husband and wife (IV, 25/21), but the majority of usages relate to compacts between God and various members of…

Rām-Hurmuz

(856 words)

Author(s): Minorsky, V. | Bosworth, C.E.
(the contracted form Rāmiz , Rāmuz is found as early as the 4th/10th century), a town and district in K̲h̲ūzistān [ q.v.] in southwestern Persia. Rām-Hurmuz lies about 55 miles southeast of Ahwāz, 65 miles south-south-east of S̲h̲ūs̲h̲tar, and 60 miles north-east of Bihbihān. Ibn K̲h̲urradād̲h̲bih, 43, reckons it 17 farsak̲h̲ s from Ahwāz to Rām-Hurmuz and 22 farsak̲h̲s from Rām-Hurmuz to Arrad̲j̲ān. Ḳudāma, 194, who gives a more detailed list of stages, counts it 50 farsak̲h̲s from Wāsiṭ to Baṣra, thence 35 farsak̲h̲s to Ahwāz, thence 20 farsak̲h̲s to Rām-Hurmuz, and then 24 farsak̲h̲s …

Ṭārābī, Maḥmūd

(278 words)

Author(s): Bosworth, C.E.
, the leader of a revolt in the Buk̲h̲ārā oasis, one with popular religious and social overtones, against Mongol domination (636/ 1238-9). Maḥmūd was a sieve-maker from the village of Ṭārāb or Tārāb, four farsak̲h̲s from the city of Buk̲h̲ārā on the K̲h̲urāsān road (see al-Samʿānī, Ansāb , ed. Ḥaydarābād, ix, 5; Yāḳūt, Buldān , ed. Beirut, iv, 4; Barthold, Turkestan down to the Mongol invasion 3 , 114 n. 9, 117, 132), who led a movement against the financial oppression of the Mongol basḳaḳs or tax-collectors and also, it appears, against local landowners a…

al-Sūs

(1,244 words)

Author(s): Streck, M. | Bosworth, C.E.
, the early Islamic form for the ancient site of Susa in the south-west Persian province of K̲h̲ūzistān, modern Persian S̲h̲ūs̲h̲. It lies on the plain between the two main rivers of K̲h̲ūzistān, the Kārūn and the Kerk̲h̲ā [ q.vv.], which were once connected by canals, and the S̲h̲āwūr river runs along the western side of the site. From at least the second millennium B.C., it was the capital of the Elamite kingdom, destroyed by the Assyrian Ashurbanipal in the 7th century B.C., but rebuilt by the Achaemenids and a flourishing town under the Sāsānids; S…

Suleymān Čelebi

(430 words)

Author(s): Bosworth, C.E.
, Ottoman prince and eldest son of Bāyezīd I [ q.v.], ruler in Rumelia and a considerable part of northern and northwestern Anatolia in the confused years after Bāyezīd’s defeat and capture by Tīmūr at the Battle of Ankara in 804/1402, b. ?779/1377, d. 813/1411. He is heard of in 800/1398, when his father sent him against the Aḳ Ḳoyunlu Ḳara Yülük at Sivas, and he fought at Bāyezīd’s side, together with his brothers, at Ankara. He managed to escape to Europe with his retainers by being ferried across the Bosphorus by the Genoese. He had to…

Tilsam

(2,286 words)

Author(s): Ruska, J. | Carra de Vaux, B. | Bosworth, C.E.
, also tilsim , tilism , tilasm , etc. from the Greek τέλεσμα, a talisman, i.e. an inscription with ¶ astrological and other magic signs or an object covered with such inscriptions, especially also with figures from the zodiacal circle or the constellations and animals which were used as magic charms to protect and avert the evil eye. The Greek name is evidence of its origin in the late Hellenistic period and gnostic ideas are obviously reflected in the widespread use of such charms. The sage Balīnās or Balīnūs [ q.v.], i.e. Apollonius of Tyana ( fl. 1st century A.D.), is said to have been…

Ḳi̊zi̊l-Ḳum

(373 words)

Author(s): Barthold, W. | Bosworth, C.E.
(t. “Red sand”), a desert between the Si̊r-Daryā and Āmū-Daryā rivers [ qq. v., and also ḳarā-ḳum ], falling within the modern Uzbekistan and Kazakhstan SSRs. The country is less uniform, especially in the central part, than in the Ḳarā-Ḳum; the sand desert is crossed by several ranges of hills, and in some places is rocky. The Ḳi̊zi̊l-Ḳum ¶ becomes more and more inhospitable as one goes southwards. The region called Adam-Ḳi̊zi̊lg̲h̲an (“where man perishes”) between the Āmū-Daryā and the cultivated region of Buk̲h̲ārā, consisting of sandhills ( bark̲h̲ān ), is …

al-Ṭabarī

(5,580 words)

Author(s): Bosworth, C.E.
, Abū Ḏj̲aʿfar Muḥammad b. Ḏj̲arīr b. Yazīd, polymath, whose expertises included tradition and law but who is most famous as the supreme universal historian and Ḳurʾān commentator of the first three or four centuries of Islam, born in the winter of 224-5/839 at Āmul, died at Bag̲h̲dād in 310/923. . 1. Life. It should be noted at the outset that al-Ṭabarī’s own works, in so far as they have been preserved for us, give little hard biographical data, though they often give us leads to his teachers and authorities and help in the evaluation of his per…
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