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Grave/Tomb

(558 words)

Author(s): Hutter, Manfred
The grave or tomb is a place of repose for the dead, and a station along their journey. It has (1) the character of a defense in their regard, inasmuch as it preserves them from desecration by persons, from devastation by animals or natural catastrophes, and from hurtful assaults by demons: inscriptions or protective symbols reinforce this aspect. It has (2) a function of security for the living: the dead are kept in the tomb lest, frightening and terrorizing, they be able to penetrate the realm…

Manichaeism

(1,143 words)

Author(s): Hutter, Manfred
1. Manichaeism is a vanished world religion that once extended from Western Europe to China. Often simplistically attached to ‘Gnosis’ (→ Gnosticism), Manichaeism was a major threat to the early Christian church, and many misrepresentations are the result of interreligious conflicts. The dark ‘Manichean vision of the world,’ for instance, is a travesty concocted by the religion's conquerors, who themselves received more from it than they admitted. Mani 2. a) Although Manicheans themselves referred to their ‘church’ (Gk, ekklesia) as “Religion of Light,” as ‘Manichaeism’ t…

Baha'i

(1,121 words)

Author(s): Hutter, Manfred
Baha'i Today 1. The Baha'i religion rests on traditions of Iranian Islamic history of religion, as well as on interweavings with the more ancient revelatory religions Judaism, Christianity, and Zoroastrianism. Thus, its type is that of a monotheistic prophetical religion. The cultural conditions of its appearance in Islamic Iran in the nineteenth century weigh upon relations between the Islamic world and Baha'i to this day. At present the religion extends across the globe, with some 6.5 million …

Funeral/Burial

(1,330 words)

Author(s): Hutter, Manfred
1. a) The purpose of a funeral is not only the ritual removal of the corpse, but also the ritual defeat or management of the experience of death and separation. The funeral ritual fulfills several functions in these categories. With reference to the dead, it excludes them, and sets them in their new context (the smoke of the funeral pyre indicates the route of the soul to the beyond; the grave marks the departed one's new residence and abode). But it can also render the memory of the dead a public affair, or account for the…

Death and Dying

(4,726 words)

Author(s): Hutter, Manfred
Death as a Boundary Rejected 1. a) Death and human attitudes that are to be observed in connection with it, underlie a transformation. Death concerns all human beings. The precise entry of death, and ‘life’ thereafter, has its own meaning for every culture. The scientific biological connections, the ‘itinerary’ of death, are, of course, available to documentation: Western school medicine can describe the gradation between clinical death as cessation of the circulation of the blood, as brain death, an…

Death (Personification of)

(1,333 words)

Author(s): Hutter, Manfred
1. “We must defeat death!” Arrogant illusion of an immortality to be achieved by technology? Surely. But out of the mouth of someone who is ill, it can express the conceptualization of death as a person attempting to lay hands on his victim and can lend courage for the battle against death and dying. That God will defeat death as ‘the last enemy’ is a religious proposition with a long pre-Christian history. This mythological figure is the subject that we here seek to address: death as a person. In the process of death and dying, physical death marks a caesura that can be variously …

Amulet

(353 words)

Author(s): Hutter, Manfred
By way of the French or the Italian, the words ‘amulet’ (Arab., hammālāt, ‘necklace’) and ‘talisman’ (arab., tilsamān, ‘magical images’) were adopted in European languages in the sixteenth and seventeenth centuries. The character of the amulet tends rather to be protective and resistant (apotropaic), while that of the talisman is more positive and fortifying. The quality of an amulet, to be sure, depends on the ‘material’ (precious stones, noble metals, rare minerals, or striking appearance), but such quality is…

Tithing

(1,866 words)

Author(s): Hutter, Manfred | Otto, Eckart | Reichman, Ronen | Strohm, Christoph
[German Version] I. History of Religion Instances in which a certain share of a person’s gains were ceded to the gods are known from the religions of the ancient Near East and of Classical Antiquity; on the evidence of the Old Testament (e.g. Lev 27:32f.; 1 Sam 8:15), Judaism and Christianity were also familiar with tithing (see III, IV below). Even the Church of Jesus Christ of Latter-Day Saints (Mormons), which only cultivates a loose relationship to biblical tradition, takes up this notion in the B…

Politics

(7,247 words)

Author(s): Herms, Eilert | Hutter, Manfred | Schieder, Rolf | Thiemann, Ronald | Badry, Roswitha | Et al.
[German Version] I. Social Sciences Since its Greek origins, politics has meant (a) an action with a specific object, aiming to achieve the best way for all the inhabitants of the ancient city-state ( pólis) to live together and hence achieve the common good of the ¶ community ( koinón), and (b) the theory of this action (Sellin; see also Political science). Given that we no longer live in small urban societies but in large, open, and functionally complex societies (Society), politics includes – but cannot be limited to – the system of state g…

Trees and Plants

(1,210 words)

Author(s): Hutter, Manfred | Rüterswörden, Udo | Gemünden, Petra von
[German Version] I. Religious Studies The worldwide significance that trees and plants have in cultus and mythology is connected to the essential relationship between plants, animals and human beings. Trees and plants play an important part in archaic cultures and tribal religions. In religious studies three overlapping areas may be identified: 1. Cosmic connections. The world tree holds the cosmos together as axis mundi, with its roots in the underworld, its trunk in the human world, and its top in the ¶ world of the gods; for example Yggdrasil (Germanic peoples), Yaxche (Ma…

Moon

(1,832 words)

Author(s): Hutter, Manfred
[German Version] I. History of Religion – II. Archaeology I. History of Religion Owing to its high degree of observability, the moon (like the sun and Venus; cf. constellations, astrology, astral religion) plays an important role in various mythological traditions. Analogies to cosmological processes and to the sequence of life/fecundity and death were seen in the alternation of the lunar phases, but they also served as a paradigm for calendrical cycles (Calendar). The dates of the new moon and of the full…

Divine Messengers

(394 words)

Author(s): Hutter, Manfred
[German Version] Divine messages may be imparted to human beings in a non-personal way (e.g. through omens, dreams) or through (semi-)divine beings or angels. Divine messengers are “religious border crossers” for they can cross the boundaries between the terrestrial-human and the extraterrestrial-divine cosmos; in this respect, angels in Judaism, Christianty and Islam also rank …

Wisdom Literature

(4,476 words)

Author(s): Hutter, Manfred | Lange, Armin | Lips, Hermann v. | Bagordo, Andreas
[German Version] I. Religious Studies Words for wisdom display a great range of meanings, which need to be taken into account in discussing Wisdom literature. Etymologically the words wise and wisdom ¶ (also Ger. Wissen, “knowledge”) derive from the Proto-Indo-European root * weid- (cf. Sanskrit vid- with its derivatives veda, “[religious] knowledge,” and vidya, “knowledge”; also Lat. videre, “see”). Gk γνῶσις/ gnṓsis, “knowledge” (including the technical term Gnosis), Sanskrit jñāna-, “knowledge,” and Eng. know have a common verbal root * jen( ə)-. Equivalents to the Heb. verb םכ…

Syncretism

(5,112 words)

Author(s): Berner, Ulrich | Hutter, Manfred | Auffarth, Christoph | Leicht, Reimund | Roxborogh, John | Et al.
[German Version] I. Terminology The word syncretism in its broadest sense denotes any blend or combination of diverse cultural phenomena. This usage derives from an apparently reasonable but false etymology: syncretism is commonly derived from the Greek verb συνκεράννυμι/ synkeránnymi, “mix.” In fact, however, it is a neologism coined by Plutarch ( Mor. 490b), who called the way Cretans came together in the face of external enemies synkretismos. Erasmus of Rotterdam than borrowed the term and introduced it into the language of Christian theology. In theology th…

Gods, Groups of

(481 words)

Author(s): Hutter, Manfred
[German Version] Gods, Groups of, in the history of religions. The assembly of individual gods into a group of gods serves to structure polytheistic panthea (Pantheon: I) and results from cosmological classification or priestly-theological speculation. Frequently, groups of gods are arranged binarily, triadically or according to some other simple number (dyads e.g.: heaven/earth; triads: heaven/earth/sea, sun/moon/morning star). Additional criteria for the assembly of gods include: (fictive) genea…

Hunters/Hunting Rites

(1,595 words)

Author(s): Hutter, Manfred
[German Version] I. Definition – II. Distribution –III. Ideological Backgrounds – IV. Hunting as Life-Preserving Killing – V. Economic Change and the Continuation of Ritual I. Definition The hunter's task comprises the tracking down, trapping, and killing of free-living animals that are used for nourishment within the hunter's own society. In ideal/typical form, ethnology categorizes hunters, with hunter-gatherers and planters, as the simple economic forms. More developed are the means of production of agriculture an…

Name

(5,597 words)

Author(s): Udolph, Jürgen | Figal, Günter | Hutter, Manfred | Assel, Heinrich | Rüterswörden, Udo | Et al.
[German Version] I. Linguistics – II. Philosophy – III. Religious Studies – IV. Philosophy of Religion – V. Old Testament – VI. New Testament – VII. Church History – VIII. Judaism – IX. Islam I. Linguistics Linguistically, a name is a proper noun ( nomen proprium) as opposed to a common noun ( nomen appellativum); both function grammatically as substantives. Proper nouns (names) designate individual persons, places, things, and ideas or collectives thought of as individuals; they do not ascribe common attributes to their referents. Outside…

Rain

(352 words)

Author(s): Hutter, Manfred
[German Version] The value accorded to rain is related to whether cultures practice agriculture based on irrigation or on rain. There may be a focus either on preventing uncontrolled flooding that destroys growth, or on anxiety lest there be no rain, and on desire for rain. Rain is seen as a gift of mountain and weather gods (e.g. in the Near East, where YHWH, too, displays traits of such gods; Indra in the Vedic pantheon [Vedic and Brahmanic religion]; Chac or Tlaloc [Aztec religion: V] in Centra…

Rite and Ritual

(6,139 words)

Author(s): Hutter, Manfred | Stausberg, Michael | Schwemer, Daniel | Gertz, Jan Christian | Hollender, Elisabeth | Et al.
[German Version] I. Religious Studies 1. The terms The terms rite and ritual are often used synonymously, both in daily speech and in the specialized language of religious studies, leading to a lack of clarity. “Rite” is etymologically related to Sanskrit ṛta, “right, order, truth, custom,” and may thus be regarded as the “smallest” building block of a ritual, which can be defined as a complex series of actions in a (logical) functional relationship. Within a three-level sequence, cult (Cult/Worship : I, 2) must also be taken into cons…

Nomads

(476 words)

Author(s): Hutter, Manfred
[German Version] Ideally, nomads are defined as living off the yield of their flocks and herds; they therefore move about as shepherds in response to climatic conditions, which dominate their animal husbandry, their livelihood, and their worldview. Pure nomadism is (or was) found primarily in three geographical regions. 1. The (semi)nomadic peoples of northern Eurasia (Finno-Ugrian religions) adapt to clear seasonal changes, with transhumance in the spring and fall. The basis of their livelihood is raising reindeer (Saami, Samoyeds, Evenk) or …
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