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Your search for 'dc_creator:( "Norman A. Stillman" ) OR dc_contributor:( "Norman A. Stillman" )' returned 180 results. Modify search
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Kalfon, Shalom
(461 words)
Shalom Kalfon (né Shalom Kalfon-Poney) was born in Sefrou, Morocco in 1927. He attended the Em Habanim schools in Sefrou and Fez and thereafter the Hebrew Teachers Seminar in Casablanca. He became a Zionist youth counselor and was active in clandestine Aliya (ʿAliya Bet – see Zionism Among Sephardi/Mizraḥi Jewry). In 1947, he attempted clandestine immigration to Palestine on the ship Yehuda ha-Levi which was intercepted by the British navy and was interned in Cyprus for three months. In 1948, he…
Contributor Biographies. Contributors
(24,425 words)
Abdar, CarmellaPhD Among her main areas of expertise are folk art and material culture of Yemenite Jews, mainly rural communities. She has published several articles: “The dress code as an expression of ethno-religious status of the Jews”; “The Habbanic bride’s dress in 1950s in Israel—a bridge between past and present”; “The Yemenite jewelry and the myth of antiquity” She wrote the book Weaving a Story [Hebrew, 1999] about a village in Yemen and edited the book Maʾase Rokem: Dress and Jewelry in…
Date:
2015-09-03
La Esperanza
(14 words)
see La Buena Esperansa, Izmir, 1874-1917, La Buena Esperansa, Izmir, 1842Norman A. Stillman
Ezekiel's Tomb (al-Kifl)
(695 words)
The traditional tomb of the biblical prophet Ezekiel is situated in the village of al-Kifl (coll. Ir. Ar. al-Chifl) on the Euphrates River, 32 kilometers (20 miles) south of the town of Hilla in central Iraq. The name of the town is from Ezekiel’s epithet of Dhū ʾl-Kifl (the Guarantor) in Islamic lore (Ezekiel, Ar. Ḥizqīl, is not mentioned in the Qurʾān). The first known mention of the tomb is in the Epistle of Sherira Gaon (
Iggeret Rav Sherira Gaʾon) in the tenth century. Benjamin of Tudela visited the shrine around 1170 (Adler ed., pp. 67-68). His account notes that “people come from a distanc…
Mahdiyya, al-
(513 words)
Al-Mahdiyya is a coastal city in present-day Tunisia, 200 kilometers (124 miles) south of Tunis, founded by the first Fatimid caliph, ʿUbayd Allāh al-Mahdī (r. 909–934), to be his capital in place of Qayrawan. The establishment of a capital on the coast represented a singular break with Islamic tradition, which since the time of the conquests in the seventh century was to build new urban administrative centers inland away from the Byzantine Sea (as the Mediterranean was called). Al-Mahdiyya did not replace Qayrawan …
