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Hippe

(224 words)

Author(s): Scherf, Johannes (Tübingen)
(Ἵππη; Híppē). [German version] [1] Mistress of Theseus Mistress of  Theseus (Hes. fr. 147 M-W = Ath. 13,557a). Her identification with Hippolyte (= Antiope, according to Cleidemus FGrH 323 F 18 = Plut. Theseus 27,13a) is reasonable considering the identification of Antiope with Hippo (Callim. H. 3,239; 266); furthermore, the name H. appears in the form of Hippo (Clem. Al. Strom. 1,73,4-5 and [1st Prologue l. 21]). Scherf, Johannes (Tübingen) [German version] [2] Daughter of the centaur Chiron and of Chariclo Daughter of the centaur  Chiron (Hyg. Poet. Astr. 2,18) and of Ch…

Segetia

(158 words)

Author(s): Scherf, Johannes (Tübingen)
[German version] Roman goddess (from * sēi, 'sow (seed)': [1. 285]; from seges: Plin. HN 18,8; cf. Isid. Orig. 17,2,7). Linked to a triad in Aug. Civ. 4,8 (= Varro Antiquitates rerum divinarum fr. 166 Cardauns) in the context of a  polemical account of the multiplicity of Roman gods: Seia is stated to be responsible for the grain in the ground, S. for the same on the culm and Tutilina for it when harvested. The images ( simulacra) of these deities could be seen in circo (Plin. HN. 18,8), possibly referring to reliefs on columns (Tert. De spectaculis 8,3; cf. Macrob. Sat. 1,16,8…

Ganyctor

(222 words)

Author(s): Scherf, Johannes (Tübingen)
(Γανύκτωρ; Ganýktōr). Person in the  competition between Homer and Hesiod; information on his role and genealogical position varies: [German version] [1] Son of king Amphidamas [5] of Chalcis The son of king Amphidamas [5] of Chalcis (Certamen l. 63), as such perhaps the judge in the poetic competition (Vita Hesiodi l. 10). Scherf, Johannes (Tübingen) [German version] [2] Son of the Locrian Phegeus from Oenoë Son of the Locrian Phegeus of Oenoë, the brother of Amphiphanes. Together they killed Hesiod for seducing their sister Ctimene, who then gave birth to S…

Hellusii

(107 words)

Author(s): Scherf, Johannes (Tübingen)
[German version] In Tac. Germ. 46,4, the name of a fantastic people with a human face and a body the shape of an animal. An etymology that goes back to an animal name is therefore assumed; a Germanic equivalent with Greek ἐλλός, Armenian eln, Lithuanian élnis ‘deer (fawn)’ [1. 534-537] has been suggested. Whether this fantastic people bears witness to Scandinavian peoples or rather to seals with a face resembling that of a human remains to be seen [1. 537]. They should certainly not be linked with the Helisii, part of a tribe of Lugians (Tac. Germ. 43,2). Scherf, Johannes (Tübingen) Bibliogra…

Telete

(465 words)

Author(s): Scherf, Johannes (Tübingen)
[German version] (τελετή /teletḗ, pl. teletaí, < *tḷ1-et2 from teléō/télos < *tel-1 , 'to bring' [10. 232] in contrast to the common two-fold derivation of *kwel- and *tel-2 ; as a Greek foreign word in Lat. teleta, Apul. Met. 11,22 et alibi on the cult of Isis). In the religious realm, the term could refer to various types of events (cf. Hsch. s. v. τ.: festivals, sacrifices, mysteries), originally to religious acts in general (e.g. Batr. 303 [11. 97]; Aristoph. Pax 413). It is therefore used in connection with various Greek fest…

Gorgophone

(187 words)

Author(s): Scherf, Johannes (Tübingen)
(Γοργοφόνη; Gorgophónē). [German version] [1] Epithet of Athena Epithet of Athena in the sense of ‘killer of Gorgo’ (Eur. Ion 1478; Orph. H. 32,8 Quandt after the passage in Euripides, although γοργοφόνος is transmitted in the vocative); the name can also be interpreted as ‘glowing terribly’ (cf.  Persephone). Scherf, Johannes (Tübingen) Bibliography 1 F. Bräuninger, s.v. Persephone, RE 19, 946-947. [German version] [2] One of the Danaids One of the Danaids ( Danaus, Danaids) natural sister of Hypermestra. Her husband is Proteus (Apollod. 2,16 Wagner), whose …

Moriae

(193 words)

Author(s): Scherf, Johannes (Tübingen)
[German version] (μορίαι/ moríai). In Athens a term for the olive-trees that were sacred to Athena, the maintenance of which, by assigning special custodians, known as gnṓmones, was watched over by the Areopagus ( áreios págos ) (Lys. or. 7,25). The moriai and even their stumps, which were protected by fences ( sēkós), were sacred, and this may be connected with the high regenerative power of olive trees (cf. Hdt. 8,55). Even the Spartans are said, according to schol. Soph. OC 701, to have spared them when devastating Attica. Offences against the moriai were punished with death (Aristo…

Thallophoria

(245 words)

Author(s): Scherf, Johannes (Tübingen)
[German version] (θαλλοφορία/ thallophoría, 'carrying of branches'). At the Panathenaea the act, performed by selected old men (Xen. Symp. 4,17,4), of presenting branches; the term thallophoria is not recorded, but thallophóros ('branch carrier': Hsch. s. v.) and the verb thallophoreîn (Eust. in Hom. Od. 1157,24) are, and these both became proverbial (Aristoph. Vesp. 542 f. with schol.; Suet. perì blasphēmiôn 8,10) in with the meaning 'useful only for carrying branches'. To this extent the modern terminology [1. 278; 2. 1215] is motivated by analogous…

Laius

(699 words)

Author(s): Scherf, Johannes (Tübingen)
(Λάιος; Láios). [German version] [1] Mythical Theban king Mythical Theban king, son of Labdacus, grandson of Polydorus [1] and great-grandson of Cadmus [1] (Hdt. 5,59); his mother's name is not mentioned. He lives four generations before the Trojan War (his great-great-grandson Tisamenus is a minor when the war begins: Paus. 9,5,13). He loses his father when he is one year old (Apollod. 3,40); Lycus, the brother of L.'s great-grandfather on his mother's side, Nycteus (Paus. 9,5,5), becomes his guardi…

Mulciber

(165 words)

Author(s): Scherf, Johannes (Tübingen)
[German version] M. was an epithet for Vulcanus documented on an inscription (CIL XI 5741 from Sentinum) and in literature (amongst others Plaut. Epid. 34, Ov. Met. 2,5 and Sil. 4,668). Besides erroneous constructs (Serv. Aen. 8,724: quod mulcatus pedes; Donat. in Ter. Hec. 1,1,8: quod mutilatus; Don. in Ter. Ad. 1,2,10: a mulctando), classical derivations of the name originate mostly from the destructive power of fire, which is meant by the verb mulcere (as in Serv. Aen. 8,724; Macrob. Sat. 6,5,2; Donat. in Ter. Hec. 1,1,8). The derivation a molliendo scilicet ferro in Fest. 129 L. points …

Valetudo

(288 words)

Author(s): Scherf, Johannes (Tübingen)
[German version] ('Health'). In contrast to the generally positive connotations of salus , v. as a term for health is neutral and is hence given qualifying epithets ( bona: Lucr. 3,102; incommoda: Liv. 5,31,9; cf. esp. Manil. 3,140f.) or can, according to context, be biased in diametrically opposed ways (positive: Liv. 4,25,3; negative: 8,12,2). The wish for good health was common (Sen. Ep. 10,4; Petron. Sat. 61), but as early as the Roman Republic appears to have transcended a purely private nature (as in Livius [I 7] Drusus…

Teleboae

(203 words)

Author(s): Scherf, Johannes (Tübingen)
[German version] (Τηλεβόαι; Tēlebóai). Mythical people in the west of Acarnania, on Leucas (Str. 7,321 f.) and the adjoining islands (Plin. HN 4,53). Their eponymous progenitor Teleboas is considered a son of Poseidon and the father of Pterelaus (Anaximand. FGrH 9 F 1) or as the latter's son of Pterelaus and the brother of Taph(i)us (Herodorus FGrH 31 F 15). His descriptive name means 'far-calling' (Eust. Od. 1396,3-4) or derives in a strange etymology from T.'s campaign against Electryon to steal his 'oxen' ( bóas) 'far' ( tḗle) from his homeland (schol. Apoll. Rhod. 1,747), to …

Quies

(89 words)

Author(s): Scherf, Johannes (Tübingen)
[German version] Personification of quiet, the religious worship of which is documented exclusively by the mention of a sanctuary of  Q. ( fanum Quietis) on the via Labicana  (Liv. 4,41,8). The inscription Quies Augustorum can be found on coins of Diocletianus and Maximianus after their abdication in AD 305; however, it must be seen in connection with the relief they felt at their withdrawal from official duties, rather than as in fact reflecting religious practice. Scherf, Johannes (Tübingen) Bibliography R. Vollkommer, s. v. Q., LIMC 7.1, 612; 7.2, 489.

Pyanopsia

(193 words)

Author(s): Scherf, Johannes (Tübingen)
[German version] (Πυανόψια; Pyanópsia). Attic festival in honour of Apollo, held on the 7th of the month Pyanopsiṓn (end of October). A thick pulse soup (Greek pýanos, ‘bean’ and hépsein, ‘to cook’, from which the festival's name is also derived) was cooked on the occasion, which was etiologically linked with Theseus' homecoming (Plut. Theseus 10; [2. 150-153]). A procession of boys hung the E iresiṓnē, olive branches bound with wool decoration and laden with first-fruit offerings, on the doors of houses and on the temple of Apollo (Schol. Aristoph. Equ. 72…

Hersilia

(241 words)

Author(s): Scherf, Johannes (Tübingen)
[German version] Daughter of the noble Sabine Hersilius (Dion. Hal. Ant. Rom. 3,1). During the rape of the Sabine women, she is the only married woman who is abducted (Cass. Dio 56,5,5 is a reflection of this: H. teaches the Roman women tà gamiká, ‘what forms part of marriage’), she stays with her daughter, who was also abducted (Dion. Hal. Ant. Rom. 2,45; Macrob. Sat. 1,6,16), and marries, according to some sources, a certain Hostilius in Rome and so becomes the grandmother of King Tullus  Hostilius (Dion. Hal. Ant. Rom. 3,1; Plut. Romu…

Tolma

(137 words)

Author(s): Scherf, Johannes (Tübingen)
[German version] (Τόλμα/ Tólma, 'boldness, daring'). Notes on the ancient concept of T. as a deity, although scanty and late, are unquestionable [1. 1681]: Schol. Aesch. PV 12c Harington mentions an (unidentified) sanctuary to T. and Anaideia in Athens; in App. Lib. 21 Scipio (Cornelius [I 71]) prays to T. and Phobos; Anth. Pal. 9,29,1-4 (Antiphilus [3] of Byzantium) addresses T. as the fateful inventor of sea travel (ambivalent: Anth. Pal. 7,529,1). Claudianus [2] presents the corresponding Latin …

Zenoposeidon

(168 words)

Author(s): Scherf, Johannes (Tübingen)
[German version] (Ζηνοποσειδών/ Zēnoposeidṓn). Ζηνο-/ Zēno- is the Doric form of Zeus, Z. is the interpretating Greek translation of Zeus Osogo(a) worshipped in the Carian city of Mylasa [2. nos. 319-327, 361-376; 4. 109-117] who, according to depictions on coins [3. vol. 2, 576-582], exhibited attributes and traits of Zeus (eagle, double axe) and Poseidon (crab, trident) [4. 117-126]; this is documented in the double name (with a humorous anecdote in Machon fr. 8 GA = Ath. 8,337c). The sanctuary which can be located close to (Ath. loc.cit.) or inside (Str. 14,2,23) the city (f…

Taraxippus

(146 words)

Author(s): Scherf, Johannes (Tübingen)
[German version] (Ταράξιππος/ taráxippos, 'confuser of horses', from híppos and the aorist stem of taráttein). The monument in the form of a round altar, which was associated with T. (v.i.), stood on the (long) eastern side of the Hippodrome in Olympia, near the nýssa (turning post); the horses often shied there, which may have been due to preparing to round the turning post, but was explained by divine action. Paus. 6,20,15-18 offers several identifications for T. and his monument and himself considers an altar to Poseidon Hippios likel…

Protesilaus

(380 words)

Author(s): Scherf, Johannes (Tübingen)
[German version] (Πρωτεσίλαος/ Prōtesílaos, Latin Protesilaus; approx. 'First Among the People', cf. Hom. Il. 2,702; [2. 938]; mythological interpretation of the name from his death before Troy in Eust. Hom. Il. 2,700 p. 325; in Hdt. 9,116 Πρωτεσίλεως). Son of Iphicles (Hom. Il. 2,704-707) or Actor (Hes. fr. 199,6 M.-W.); Astyoche (Eust. Il. 2,698 p. 323) and Diomedea (Hyg. Fab. 103) are named as his mother. Like his brother Podarces [1] (Hom. ibid.), he courted Helen (Helena I [1]) (Hes. fr. 199,5 M…

Myrmex

(177 words)

Author(s): Scherf, Johannes (Tübingen)
(Μύρμηξ; Mýrmēx). [German version] [1] Father of the eponymous heroine of the Attican deme of Melite According to Philochorus FGrH 328 F 27 and Hes. fr. 225 M.-W. (= Harpocr. 202,7 Dindorf) he was the father of the eponymous heroine of the Attican deme of Melite. The legend of the Athenians' futile war against the máchimoi mýrmēkes (‘embattled ants’; Eubulus, Glaucus PCG V fr. 20) who guarded the gold dust on Mt. Hymettus, is likewise set in Attica and probably related to this myth. It became proverbial (Pl. Plt. 450b; Harpocr. 308,6 Dindorf). Scherf, Johannes (Tübingen) [German version] [2]…
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