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[German Version] Despite intensive historical research, the origins of the term cultural Protestantism have been identified only in broad outline. Originally it was not a self-designation but a polemical term used by others, reflecting the florescence of cultural semantics (Culture: II) in the late 19th and early 20th century. In all European societies, the widespread sense of a crisis of modernity, the cultural pessimism rife among the bourgeoisie, and the relat…

[German Version] (Friends of Light). Lichtfreunde was the name given to the “Protestantische Freunde,” an association of rationalistic early liberal Protestant clergy and laity in Saxony and Prussia organized in 1841. The term, borrowed from Freemasonry, was originally used for adherents of the Enlightenment in general; by the time journals bearing this name were established in Saxony (1831) and Frankfurt am Main (1836), it was serving as a programmatic label for consistent support of the Enlightenme…

[German Version] While studying the ecumenical movements of the 20th century, the sociologist Peter L. Berger developed “A Market Model for the Analysis of Ecumenicity” (1963). His theory stated that a termination of confessional culture clashes and processes of ecumenical cooperation between traditionally rivaling confessional churches followed goal-oriented and pragmatic partisan calculations, among others. Inspired by the Neoliberal Chicago School of Economics, religious economists such as Roge…

[German Version] The expression “social radicalism” is used in everyday language, in the technical terminology of various academic disciplines, and in political discourse. In German political terminology it is first attested in the ideological debates of the Vormärz (I) and the closely related religious party conflicts. At that time, 18th-century British and French discourse had a decisive influence. In Britain, from c. 1740 all political programs were described as radical that wished to make far-…

[German Version] (ennobled in 1870; Jun 30, 1807, Ludwigsburg – Sep 14, 1887, Gmunden), the son of a clergyman, a student of F.C. Baur, and ¶ a youthful friend and intermittent supporter of D.F. Strauß, studied Protestant theology, philosophy, and philology at Tübingen (Dr.theol. 1832; lecturer at the Tübingen Stift 1833). In 1836 he gained his habilitation there in aesthetics and German literature. As a professor of literary history (1844 Tübingen, suspended for two years on suspicion of “pantheism”; 1855 Zürich, 1866 S…

[German Version] The expression völkische Theologie(“national theology”) emerged in Germany around 1880 at the latest; its genesis and intellectual contexts have scarcely been explored. Nor are there studies of possible equivalents in other European languages. In terms of the sociology of knowledge, national theology can be interpreted as a specifically modern ideology of emancipation or as a liberation theology. relating to a people or nation (People and nationhood) acting collectively. Notwithstand…

[German Version] The origins of the expression political religion, analogous to political theology, are obscure. Probably it was a neologism born in the “saddle period” of the late 18th and early 19th centuries. K.G. Bretschneider used the concept to analyze the system of mediations between religious or denominational fractioning and the formation of political parties. In his Wörterbuch der Sittenlehre (1834), Johann Christian Karl Herbig stated: “A political religion is a religion whose ultimate purpose is associated with the state; it is therefore alw…

[German Version] (Jun 23, 1807, Maulbronn – Oct 18, 1849, Heilbronn). Beginning in 1821, Märklin, the scion of an old family of Württemberg theologians, went through the Württemberg institutions of theological education in the company of such figures as D.F. Strauß, F.T. Vischer, and Wilhelm Zimmermann (known in Ger. as the Geniepromotion, or “genius doctorates”). At the Protestant seminary in Blaubeuren and later at the Protestant house of studies in Tübingen, F.C. Baur inspired in Märklin an enthusiasm for the theology of F.D.E. Schleiermacher…

[German Version] (Ger. Sattelzeit) has become a central concept in the exploration of conceptual history by German historians. It was coined spontaneously by Reinhard Koselleck in the planning stage of a lexicon sponsored by the Arbeitskreis für moderne Sozialgeschichte, Geschichtliche Grundbegriffe. Historisches Lexikon zur politisch-sozialen Sprache in Deutschland(8 vols. in 9, 1972–1997). It is possible that echoes of the concept of so-called axial or pivotal ages, developed by H. Freyer and C. Schmitt (among others), played a role. Kosel…

[German Version] (Jan 28, 1799, Posen [Poznań – Aug 20, 1867, Heidelberg), only son of a high-ranking Prussian official. Rothe began his theological studies in Heidelberg in 1817 and moved to Berlin in 1819; his teachers included C. Daub, G.W.F. Hegel, and J.W.A. Neander. In Neander’s home, he forged a friendship with F.A.G. Tholuck, who filled both with enthusiasm for the revival movement (Revival/Revival movements). In the fall of 1820, at the age of 21, he passed his first theological examinati…

[German Version] The expression kirchlich-sozial (“church-social”) first appeared in 1848 in the writings of J. Wichern. At that time, Wichern did not yet distinguish between “Church-social,” “Christian-social,” and “Protestant-social.” With the establishment of the Evangelisch-Sozialer Kongreß (Protestant Social Congress) in 1890, however, these adjectives denoted increasingly different positions with regard to Protestant social reform. The term “Protestant-social” was now claimed by the bourgeois …

[German Version] The term, propagated as Konfessionskunde by F. Kattenbusch in 1892, denotes a theological discipline that examines comparatively the differences between the various Christian denominations with a view to their confessions (of faith) or ¶ official doctrines, constructions of dogmatic identity, specific forms of ethos, liturgical practices, and religious lifestyles. Precursors of the new discipline – a discipline meant to integrate t…

[German Version] (Oct 14, 1796, Mußbach in the Rhine­land Palatinate – Dec 14, 1862, Munich) began studying philosophy and theology at Heidelberg in 1815, receiving his Dr.Phil. in 1820. Thanks to friendly contacts with G.W.F. Hegel, the pastor of Ungstein wrote Philosophie und Christenthum, oder Wissen und Glauben (1825, 21833), using the tools of speculative rationalism to resolve the positional pluralism of rationalism, mediation theology (his term), and restorative confessional theology. While pastor of the French ¶ Reformed congregation in Erlangen, he was able to e…

[German Version] I. Philosophy – II. Church History – III. Systematic Theology I. Philosophy The concept of historicism came into currency in the 19th century and soon assumed critical and even polemical significance. Indeed, also G.W.F. Hegel's concept of reason freely actualized in history could be called historicism (J. Braniss, Die wissenschaftliche Aufgabe der ¶ Gegenwart als leitende Idee im akademischen Studium [The scientific task of the present as a leading idea in academic studies], 1848); but the understanding of historicism as a mode of tho…

[German Version] 1. Reinhold (Apr 5, 1859, Pööravere, Livonia – Oct 23, 1935, Ahrenshoop). After receiving his master’s degree, habilitation, and paid lectureship at Dorpat (Tartu), Seeberg was considered the great hope of theological conservatives. In 1889 he was appointed to a full profes-¶ sorship of theology, New Testament history, and patristics at Erlangen. After the death of F.H.R. Frank in 1894, he also lectured in systematic theology. As a late aftereffect of the Apostolicum controversy, Seeberg, who had written a massive Lehrbuch der Dogmengeschichte (2 vols., 1895/18…

[German Version] I. Politics and Culture On Nov 9, 1918 the foundation of a parliamentary and democratic form of government was laid for the first German republic. On Jan 19, 1919, still in the radicalizing phase of the revolution, the National Assembly was elected to draw up a constitution. It included the “Weimar Coalition,” in which Majority Social Democracy, the German Democratic Party and the Center Party formed a majority. On Aug 11, 1919 the Weimar Constitution came into force. It had been larg…

[German Version] I. Philosophy The term first appears in controversies about Italian Fascism, but in theoretical discussions it is also applied to Bolshevism (Communism) (see II below). When the National Socialists (National Socialism) seized power it became a central theme of political theory. The term became popular because the traditional categories of tyranny and despotism were inadequate to define the rising political deformations of the 20th century. Whereas political science attempted to defi…

[German Version] I. History The term Vormärz is usually employed in reference to the period of German history spanning the years 1830 to 1848. Unlike the competing designations Biedermeier and Restoration, it evokes the atmosphere of change in German society that finally erupted in revolutionary uprisings against the political authorities in March 1848 – events that hastened the pace of social reforms, although the possibilities of political participation remained extremely limited. The constitutional crisis of the 1840s, i.e. the Vormärz in the strict sense, manifested it…

[German Version] I. General – II. Judaism I. General Exile (Lat. exilium or exul) refers to the state-organized and politically, religiously, or ethnically motivated expulsion of people from their homeland or their forced resettlement in a land that they often would not have freely chosen as a place of refuge. The politically powerful have forced people into exile in all periods of history. The t…

[German Version] 1. Franz Martin Leopold (Aug 1, 1860, Gütergotz near Potsdam – Mar 17, 1937, Leipzig-Schleußig). After serving as a pastor in Westerland, Eisenach, and Preetz, Rendtorff directed the Preetz Predigerseminar from 1896 onward. He became a Privatdozent in practical theology in Kiel in 1902, honorary professor in 1906, and full professor for practical theology and New Testament in Leipzig in 1910, where he also became director of the Predigerkolleg in 1912 and rector of the university in 1924. He postulated a Liturgisches Erbrecht (1913, repr. 1969 [Liturgical law o…