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[German Version] (Makarij, birth name: Mikhail; c. 1482, Moscow – Dec 31, 1563, Moscow) was canonized by the Russian Orthodox Church on Jun 6, 1988 at its Millennium Council in Sergiyev Posad. Having become a monk of Paphnutius Monastery in Borovsk at an early age and abbot of Luzhetsky Monastery in Mozhaysk in 1523, he remained deeply committed to the spirit of Joseph of Volokolamsk's monasticism as archbishop of Novgorod and Pskov (from 1526) and as metropolitan of Moscow (from 1542). He effecte…

[German Version] The expression Russian lay theology is really inadequate to describe a phenomenon that is unique to Russian Orthodoxy. It is neither a theology by and for laity as such nor a theology contrary to the doctrinal decisions reached by episcopal synods. It is in fact antonymic to the Russian scholastic theology that in the 19th century was still strongly shaped by the doctrinal content and ways of thinking of Western Scholasticism and was felt to be cut off from reality. There was a desire…

[German Version] (Nov 25, 1620, Grigorovo beyond the Kudma – Apr 14, 1682, Pústozersk), spokesman for the Russian Old Believers. Was designated protopope (archpriest) for Jur'evec – Povolžskij in 1652, and after 1653 moved to the forefront of the opposition against the cultic reforms of Patriarch Nikon with the consequence that he was immediately dispatched to Siberia until 1663. Excommunicated in 1666, from 1667 onwards he was held prisoner on the lower reaches of the Pechora. There he carried on with the fight until his death – he was burned at the stake – by composing his own vita ( Zhitiye…

[German Version] (c. 960 – Jul 15, 1015, Berestovo), prince of Kiev. As the youngest son of Prince Sviatoslav of Kiev, Vladimir received the principality of Novgorod in 969 but had to give it up in 977 as he fled from his two elder brothers. After winning it back with the help of Varangian mercenaries, he advanced against Kiev, which fell into his hands in 980 without a fight. As autocrat of the Kievan kingdom, he decided the urgent question of a religious reorientation in favor of his grandmother…

[German Version] (Michail Petrovič; Sep 19, 1816, Surkovo near Novyj Oskol –Jun 9, 1882, Moscow), metropolitan of Moscow (from 1879), previously (from 1857), successively bishop of Tambov, Char'kov, and Lithuania (Baltic countries). He was particularly influential as a teacher of theology. Initially, he was active at the Spiritual Academy of Kiev (II) as professor of history and church history, then from 1842 at the St. Petersburg Spiritual Academy (St. Petersburg: II) as professor of theology (dogmatics);…

[German Version] In the early 7th century, the Slavs, expanding to the west and south from their original homeland north of the Carpathians between the Vistula and the Dnieper, reached the boundaries of the Carolingian empire and crossed the boundaries of the Byzantine Empire; now a mission to them was recognized as an urgent necessity. The first success came among the Alpine Slavs (Slovenes): around the middle of the ¶ 8th century, Borut, duke of Carantania, had his son baptized. The new abbeys of Innichen and Kremsmünster were founded to support the Slavic missi…

[German Version] is the name for the priestless Old Believers under the leadership of the monk Philipp (Fotiy Vasilyev) who separated themselves off in monasteries ¶ on the Vyg beginning in 1737 after taking up intercession for the tsar; in 1743, Philipp and about 70 followers burned themselves to death on the Kola Peninsula to avoid imminent arrest. Only small remnants of their communities exist today. Peter Hauptmann Bibliography P. Hauptmann, “Das russische Altgläubigentum 300 Jahre nach dem Tode des Protopopen Avvakum,” KO 29, 1986, 69–135, esp. 125–27.

[German Version] I. General – II. Non-Christian Religions – III. Christianity – IV. Religion, Society, and Culture in the Present I. General 1. The name Baltic derives from the term “mare Balticum,” commonly used for the Baltic Sea since the High Middle Ages. At first it applied only to later Estonia and Latvia as the Baltic provinces of the Russian empire, which had earlier simply been called Livonia after…

[German Version] I. Western Church – II. Eastern Church I. Western Church CD=Corpus (Corpora) doctrinae, CO=Church Order 1. Concept and Content. Articles of faith are officially authorized, textually authenticated doctrinal statements (Confession [of faith]), confession collections, CD) through which a constitutionally organized (Church order) Christian church articulates its own confessional insights, formulates a normat…

[German Version] (also Ermogen or Hermogenus; c. 1530 – Feb 17, 1612, Moscow). Already noted for his writings on religion as metropolitan of Kazan and Astrakhan, he was the author of 22 books. On Jun 2, 1606, after the death of Jove and the deposition of Ignatius, he became the third patriarch of Moscow (I) – as a friend of the tsar, Vasily Shuysky. After the tsar's abdication, Germogen refused to recognize Wladyslaw, the Pole elected tsar in 1610, unless he converted ¶ to Orthodoxy. The Poles thereupon had him deposed and incarcerated, but through his letters from prison – wh…

[German Version] (baptismal name, Constantinos; Nov 13, 1570, Herakleion, Crete – Jun 29, 1638, near Constantinople) was patriarch of Constantinople for five terms in office (brought about by depositions and reinstallations) between 1620 and 1638. He was a theologian open to Calvinism and controversial in Orthodoxy, and a martyr (strangled by a band of Janissaries). As the scion of a respected family of priests, he first worked, after studying in Venice and Padua, with his uncle Meletius Pegas, wh…

[German Version] (baptismal name: Markos; 1585, Heraklion, Crete – Apr 13, 1663, Constantinople), archimandrite and protosynkellos, an important preacher and theologian. Prevented by his father's death from continuing his studies in Italy, Meletius served first on Crete as monk and priest. He was expelled because of his combative attitude, and went in 1627 to Alexandria, where his sermons made a great impression. Appointed by C. Lucaris to support him in Constantinople, in 1630 he was put in charg…

[German Version] (Ger. Danzig). The earliest literary reference to the settlement west of the mouth of the Wisla (Vistula) under the name Gyddanizc relates to the year 997 when Adalbert of Prague baptized a local prince and “many heathen” there. After the region was incorporated into the Polish church organization, German Cistercians worked there beginning in 1175, and Dominicans, too, from 1227. Around 1190, the churches of Sw. Katarzyny (St. Catherine) was erected for the Slavic and St. Nikolai …

[German Version] Lebus, a small town approx. 10 km north of Frankfurt an der Oder, on the left bank of the river, shares its name – which recalls the Lutiz prince Lub (Lubosłav) in the 9th century – not only with its vicinity but also with the diocese bequeathed in 1124 by the Polish duke ¶ Bolesłav III Krzywousty. The diocese kept the name, although in the years 1276 to 1326 the see was in Göritz (Górzyca), to the right of the Oder approx. 10 km upstream, and since 1385 it was in Fürstenwalde on the Spree, where the Marienkirche was elevated to a ca…

[German Version] I. Church History – II. The Branches of Orthodoxy – III. Orthodoxy throughout the World – IV. History of Orthodox Theology I. Church History 1. Terminology. The term orthodox (cf. also Orthodoxy: I) goes back to Hellenistic Judaism. Flavius Josephus, for example, commends τὴν ὀρϑὴν δόξαν περὶ Θεοῦ/ tḗn orthḗn dóxan perí Theoú instead of Greek myths and reports that the Essenes viewed other Jews as ἑτερόδοξοι/ heteródoxoi ( Apion. II 256; Bell. II 129). ¶ This idiom passed into Christian usage in the 2nd century. The critical moment for its ecclesiastica…

[German Version] (Francesco Lismanino; 1504, Corfu – April 1566, Königsberg [Kaliningrad]). Originally a Franciscan provincial, Lismanini came to Poland as confessor and court chaplain to Queen Bona Sforza from Italy in 1546; there he took over leadership of the circle of Humanists in Krakow. Won to the cause of the Reformation by the writings of Calvin and the Bohemian Brethren, he converted to Calvinism in Geneva in 1553. In 1556 he accepted the call of the Protestants in Malopolska to head thei…

[German Version] (Dec 4/16, 1831, Gorochovo near Orël – Feb 21/Mar 5, 1895, St. Petersburg), Russian author. The grandson of a clergyman, Leskov became familiar with the Orthodox Church at an early age. As an orphan, he was brought up in the household of a professor of medicine in Kiev, and spent years traveling throughout Russia in the employ of a trading company. Working as a professional journalist and employed by the ministry of culture from 1862 onward, he reflected the numerous experiences g…

[German Version] (Mudry; c. 978 – Feb 20, 1054), son of St. Vladimir the Great. As vice-regent of Novgorod, in 1019 he expelled his elder brother Svyatopolk from Kiev; in 1036, after the death of his younger brother Mstislav of Chernigov and Tumutarakan, he became sole ruler of the Kievan Rus’ empire, which experienced its golden age under him. He expanded his capital after the model of Constantinople; among other building projects, he oversaw the building of the stone Cathedral of St. Sophia in K…

[German Version] has become the widely accepted title of the most important doctrinal text of the Antitrinitarian Church of the Polish Brethren. Valentin Schmalz, Johannes Völkel, and Hieronymus Moskoszowski were the authors of this catechism, which includes preliminary work by F. Socinus; they worked as teachers in the secondary school founded in 1603 in the small town of Raków near Sandomierz. It was also there that the catechism was printed in Polish in 1605, in German in 1608, and in Latin in …

[German Version] (Aleksandr Grenkov; Nov 23, 1812, Bolshie Lipovicy near Lipeck – Oct 10, 1891, Shamordino near Kozelsk). Amvrosii was the son of a cantor. After seminary studies at Tambov, he became a tutor and then language teacher at the seminary in Lipeck. In 1839 he entered the Optina hermitage near Kozelsk, where he was clothed as a novice in 1842. In 18…