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I. Ancient Orient, Egypt and Iran [German version] A. Introduction Knowledge of the status of women is largely based on texts of a legal nature (legal documents, law books, royal decrees). Accordingly, research to date emphasizes primarily the legal aspects of the position of women in family and society. Non-legal texts from a variety of genres contain information on the activities of women from the families of the elite, particularly those of the royal clan. Thus, the Hittite royal wife Puduḫepa (13th ce…

[German version] According to Ael. NA 16,10, an Indian town in the land of the Prasii, where the Greek Megasthenes was ambassador to the king. Renger, Johannes (Berlin) Bibliography O. Wecker, s.v. L. (2), RE 12, 892.

[German version] I. Mesopotamia From the 3rd millennium to the end of Mesopotamian civilization, the staff of Mesopotamian temples consisted of the cult personnel in the narrower sense - i.e. the priests and priestesses who looked after the official cult in the temples, the cult musicians and singers - and the service staff (male and female courtyard cleaners, cooks, etc.). In addition, there was the hierarchically structured administrative and financial staff of the temple households, which constit…

[German version] Κώμη ( kṓmē) in Media (Ptol. 6,2,18), not far from a place called Ῥάψα ( Rhápsa), on the road from Ecbatana to Persepolis [1]. A. appears to have been on the same stretch of the road, probably the same place as Gulpaigan or Kaidu, and only had significance as a resting place. Renger, Johannes (Berlin) Bibliography 1 Miller, 783 with sketch no. 253.

[German version] (Thammuz; Sumerian Dumu-zi, 'legitimate son', Aramaic  Tham(m)uza, Hebrew Thammûz, Greek  Θαμμουζ/ Thammouz). Prehistoric king of Uruk and husband of the city goddess Inanna (Ishtar; Hieros Gamos). She hands T. over to the forces of the Underworld when she - having failed in her attempt to seize the rule over the Underworld for herself - is released from the Underworld on condition of the promise of a (human) substitute. Dumu-zi is captured by the demons of the Underworld; however, his siste…

(ἱερὸς γάμος; hieròs gámos: sacred marriage). [German version] I. Term A term which has attained great significance in modern research as the name for a ritual sexual union, since the emergence of the fertility paradigm in the 19th cent. (Mannhardt, Frazer). Based on the sexual intercourse between  Demeter and her mortal lover  Iasion ‘in a thrice-ploughed field’ recounted in the Homeric epic (Hom. Od. 5, 125-128; Hes. Theog. 969-971), which has been understood by analogy with north-European customs as th…

[German version] I. Mesopotamia In Sumerian the adjective kug and in Akkadian the corresponding adjective ellu express the principle of (cultic) purity. Both words also contain the nuance of 'bright', 'shining'. Sumerian kug and Akkadian ellu (when in textual dependence upon kug) mark characteristics of deities, localities (e.g., temples), (cult) objects, rites and periods of time as belonging to the sphere of the divine. This, however, does not necessarily mean that they must be in an uncontaminated state. In this respect kug is most often rendered as 'holy/sacred'. Akkadian ellu, …

[German version] (Old Persian bagastāna ‘place of gods’, Βαγίστανα; Bagístana), Βαγίστανον ὄρος; Bagístanon óros, Behistun). Rock face 30 km east of Kermanshah, on the road from Babylon to Ecbatana on the  Choaspes ( Silk Road [3. 11]), on which  Darius I had his achievements from c. 520 BC recorded pictorially and in inscription -- c. 70 m above the road level -- in several phases. Because of their trilingual form (Elamite, Babylonian, Old Persian) the inscription [1] was the key to decipherment of the  cuneiform script ( Trilinguals). The reli…

[German version] I. Ancient Near East Many song genres are attested in Mesopotamia (beginning in approx. 2600 BC), in Egypt (from the 24th/23th cents. BC onwards), among the Hittites (14th/13th cent.), in Ugarit (14th/13th cents.) and in the OT (see below). There is no uniform genre classification, since hybrid forms are common. The ancient terminology is only of limited help. The umbrella term ‘cultic poetry’ refers to the literary, lyric form of song. The term ‘song’ is related to the type of performance, i.e. singing with or without instrumental accompaniment. Texts from M…

[German version] I. General Inscriptions in three languages on a single object that refer to the same facts exist in Antiquity, albeit rather rarely on the whole, ordered by official as well as private sponsors. The different versions were usually tailored to the cultural requirements and interests of the respective audiences so that their messages (and length) are not always completely congruous (cf. [4]). Most of the trilingual inscriptions (TI) originated in the east. They reflect the multi-lingu…

[German version] I. The Ancient Orient and Egypt With palaces, temples constituted the central institutions of society in the Ancient Orient (in Mesopotamia from the 3rd millennium BC) and Egypt. Besides their function as locations for divine worship, they also normally exercised significant economic power. This was founded on the fact that they had at their disposal extensive tracts of agricultural land (the essential means of production of an agrarian society) and stocks of precious metals, i.a. in the form of craft-produced votive gifts (Votive offerings). The temple estates o…

[German version] I. General Linen (λίνον/ línon, Lat. linum) or flax belongs to the family of Geraniaceae. Linum angustifolium is considered the original form of cultivated flax. The use of this wild, perennial plant is archaeologically proven for the Neolithic period in Europe. Common flax ( Linum usitatissimum), an annual plant, has a delicate stalk with oblong, sessile leaves, and reaches a height of 60-90 cm. The stalks form the raw material from which the most important spinning material, after wool, can be extracted. The valuable fibre…

[German version] (Hebrew Ōfīr, Ōfir; LXX: Οὐφειρ/ Oupheir, Σωφαρα/ Sōphara, Σωφειρ(α)/ Sōpheir(a), Σωφηρα/ Sōphēra, Σωφιρα/ Sōphira, Σουφειρ/ Soupheir, Σουφιρ/ Souphir, Σοφειρ/ Sopheir). According to the OT, O. was the land of origin of gold (1 Kg 9:28, 22:49) and semi-precious stones (1 Kg 10:11, Job 28:16), which Solomon had shipped over the Red Sea to Israel. Gold from O. is also mentioned in a Hebrew ostracon (epigraphically dated between the 8th and 6th cents. BC) [2]. The location of O. is disputed: both southern Arabia (or the eastern African coast) and India (because of a Supara…

[German version] I. Ancient Orient In the field of  legal texts in cuneiform, the political structure of the Mesopotamian confederation, that at times comprised small territorial states and at times large states stretching over the whole of southern Mesopotamia, created regional peculiarities that are demonstrated above all in the form of documents as well as in substantive law. The essential parameters of the legal system were defined by the structure of the society (Social structure), economy and f…

(Ἀλεξάνδρεια; Alexándreia). Name of numerous cities founded by Alexander the Great, including nine in eastern Iran, Afghanistan, Pakistan and India. [German version] [1] in Egypt This item can be found on the following maps: Egypt | Caesar | Christianity | Wine | Zenobia | | Diadochi and Epigoni | Alexander | Commerce | Hellenistic states | Hellenistic states | India, trade with | Legio | Legio | Limes | Pilgrimage | Pompeius | Rome | Rome | Athletes | Education / Culture | Egypt Jansen-Winkeln, Karl (Berlin) [German version] A. Topography City on the Egyptian Mediterranean coast foun…

[German version] (Ḫammurabi). Most important ruler of the 1st Dynasty of  Babylon, in office from 1792 to 1750 BC. Following extended battles with rival powers in Mesopotamia as well as with the rulers of  Elam who all claimed sovereignty over the states of Mesopotamia, Ḫ. ruled over all of Mesopotamia from Mari on the middle reaches of the Euphrates and the region surrounding modern Mossul to the Persian Gulf from 1755 BC on. In over 200 of his letters and in numerous reports by delegates of Zimr…

[German version] (ποταμοφύλαξ/ potamophýlax, 'river guard'). The potamophýlakes (Ptolemaic officials) used guard boats (attested from the 2nd cent. BC on) to guard the Nile, its branches (in the Delta) and the canals of Alexandria up to Syene (Aswan). They occasionally also carried urgent letters and were put to service collecting tolls and taxes. The potamophýlakes were conscripted into service; the office of potamophýlax was a liturgy. Renger, Johannes (Berlin) Bibliography E. Kießling, s. v. P., RE 22, 1029 f.

[German version] (Σαρδανάπαλ(λ)ος; Sardanápal(l)os). Legendary Assyrian ruler, who combines traits of several Assyrian rulers (e.g. Sennacherib and Saosduchinus/Šamaš-šuma-ukīn) according to the accounts of  Greek authors (Hdt. 2,150; Pol. 8,12,3; Dion. Chrys. 4,135; Clem. Al. Strom. 2,20). During the 19th century, S. was a subject in music [1. 168], literature (Byron) and fine arts (Delacroix) (Orient, reception in the West). Renger, Johannes (Berlin) Bibliography 1 J. Renger, Altorientalistik und Vorderasiatische Archäologie in Berlin, in: W. Ahrenhövel, Chr. Sc…

[German version] I. Ancient Near East In the Near East, wool (Sumerian si, Akkadian šīpātu) from sheep was an essential raw material for textile production (Textiles, production of). Chiefly with the aid of numerous administrative documents from the time of the Third Dynasty of Ur (21st cent. BC), many typical details of wool production can be reconstructed. The fleecing of sheep, for which Sumerian has various terms, took place as a rule in spring. This is the removal of the fleece from the sheep in its tota…

I. Ancient Orient [German version] A. General remarks Several hundred prayers have been preserved from the ancient Orient, dating from as far back as the 3rd millennium BC. In some cases, the history of their texts can be traced back for several centuries. A variety of genres usually classified as lamentations, hymns, etc., are actually prayers, since lamentations or hymns of praise to a deity simply represent the occasion for a following prayer, which constitutes the underlying reason for that hymn or lamentation. Renger, Johannes (Berlin) [German version] B. Egypt Invocations of th…

[German version] I. Ancient Orient In the early period (4th-3rd millennia), both in Egypt ( sqr-nḫ, 'those tied up for killing' [3]) and in Mesopotamia, POW were often killed on the battlefield. Killing - as a ritualized act - or parading POW and plunder before the ruler was ideological in character and hence a theme of pictorial representation  (southern Mesopotamia in 3100 BC: the killing of chained, naked POW in the presence of the ruler [5. 9]; 24th cent: naked male POW - probably immediately after their…

[German version] I. Ancient Near East There was at various periods and in various regions of the ancient Near East a spectrum of manifestations of collective bodies with diverse powers of decision-making  and capacities for implementation. Crucial to the role of such collective bodies was on the one hand the nature of their historical genesis, and on the other hand the nature of their integration into the prevailing system of rulership. There were no popular assemblies as in the Classical Mediterranea…

[German version] I. Ancient Orient and Egypt Both Sumerian and Akkadian kinship terms - other than basic words like father (Sumerian a.a, Akkadian abu), mother (Sumerian ama, Akkadian ummu), son (Sumerian dumu, Akkadian māru), daughter (Sumerian dumu.munus, ‘female son’, Akkadian mārtu), brother (Sumerian šeš, Akkadian aḫu), sister (Sumerian nin, Akkadian aḫātu, ‘female brother’) - are of an analytical character (e.g. Akkadian abi abi or abi ummi, paternal or maternal grandfather; father's brother = uncle). In Sumerian, šeš.bànda (literally ‘little brother’) …

[German version] I. Ancient Orient So far, evidence of inns comes mainly from Mesopotamia. There the inn was usually also the place where - outside institutional households -  beer was brewed. Inns normally served beer, with only one mention of the operator of a  wine tavern (ancient Babylonian period, 17th cent. BC; [3]). The running of an inn by a landlord or landlady or a hot-food stall by a cook was registered and licensed by royal edict in the ancient Babylonian period [5. 85]. Both had to pay a…

[German version] [1] Nimbus vitreus Nimbus vitreus (‘glass clouds’), a pun by Martial (14,112), which has been misunderstood mostly since Friedländer's annotations [1. 322] and into the most recent commentary [2. 174] has been misunderstood and is translated as a ‘glass vessel for sprinkling liquids with numerous openings’. What is meant is the effect of such an instrument when wine is sprayed. Willers, Dietrich (Berne) Bibliography 1 L. Friedländer (ed.), M. Valerii Martialis epigrammaton libri (with explanatory notes), vol. 2, 1886 2 T.J. Leary (ed.), Martial Book XIV. T…

[German version] [1] Horticulture s.  Horticulture Renger, Johannes (Berlin) [2] Gardens [German version] I. Ancient Orient and Egypt In the immediate proximity of homes, gardens were important providers of shade for humans and livestock. Pleasure gardens as part of palace grounds enhanced prestige. As part of the temple grounds they symbolized the cosmos. The Garden of Eden is a mythological invention (Gen 2,8; 2,15). Gardens were depicted in reliefs (Assyria) and wall paintings (Egypt). Assyrian kings recorded …

[German version] I. Ancient Orient In the societies of the Ancient Orient and Egypt with their rules regarding patrilineal inheritance and succession, women did not assume the role of rulers. The only exceptions to this occurred in cases when a female member of the ruling family - generally the queen mother - acted as regent for an underage heir to the throne. For example, Hatshepsut, half-sister and wife of Thutmosis [2] II, acted for 22 years as regent for her underage nephew Thutmosis [3] III.. In…

[German version] I. Ancient Near East In the ancient Near East, the procurement of WB was directed towards obtaining important raw materials (e.g. metals - Egypt: gold from Nubia, silver from Cilicia, copper from Cyprus (Middle Kingdom); Assyria: iron from Iran, silver from Cilicia; Cilices, Cilicia) and items required for further warfare (e.g. horses, chariots in Assyria, 1st millennium BC) or served to supply the royal court with luxury goods for purposes of prestige. WB must be distinguished from '…

I. In general and in classical antiquity [German version] 1. History of the term The adjective πολύθεος/ polýtheos refers in poetic Greek to that which pertains to many deities: the altar as the seat ( hédra) of many gods (Aesch. Suppl. 424) or the divine assembly attended by many gods (Lucian. Iuppiter Tragoedus 14). It is only in Jewish and Christian literature (Apologists) that this concept is used to justify the rule ( monarchía) of a single deity. Philo [12] of Alexandria coined the terms δόξα πολύθεος/ dóxa polýtheos (Phil. De decalogo 65) and πολυθεΐα/ polytheḯa (Phil. De mutatione…

[German version] I. Ancient Near East Prices or equivalents for numerous fungible items had a generally recognized value in both Egypt and Mesopotamia, though nothing is known of how this came about. Prices in Egypt were at first expressed in a value unit šn( tj) (perhaps 'silver ring'?), in the New Kingdom also in copper and sacks of grain (though neither served as media of exchange) [7. 13]. In Mesopotamia, they were generally expressed in weights of silver (in Assyria, occasionally also tin). Indications as to equivalents are preserved to varying degrees of abundance and …

(Ἀδάμας; Adámas). [German version] [1] Thracian (4th cent. BC) Thracian, who in the 370s BC seceded from Cotys (Aristot. Pol. 5,10,1311b). The identification with A. in IG XII 5,245 is doubtful (SEG 34, 1984, 856). Peter, Ulrike (Berlin) [German version] [2] River of India on the Gulf of Bengal A river of India on the Gulf of Bengal mentioned only in Ptol. 7,1,17; 41, identical with the current Subarna rekha. The name means ‘River of Diamonds’. Inland, to this day the diamond mines of Chota Nagpur are known. Renger, Johannes (Berlin)

(Animal) [German version] I. Ancient Orient In the Ancient Orient and Egypt animal husbandry was always systemically linked with agricultural production (farming), insofar as both were mutually dependent and together formed the basis for society's subsistence. That view was given expression (i.a.) in the Sumerian polemical poem ‘Mother ewe and grain’ [1]. In Mesopotamia the basis of animal husbandry was mainly the keeping of herds of  sheep and to a lesser extent of  goats, which were collectively termed ‘domestic livestock’ (Sumerian u8.udu-ḫia; Akkadian ṣēnu). Sheep were pri…

[German version] Oikos economy (OE) was first described as an idealised concept of a form of economy in antiquity by Rodbertus, later by M. Weber. Oikos describes an independent household (of a ruler), which produces everything used and consumed in it, apart from a few exceptions (metals, luxury products, in Mesopotamia also wood). In the Mesopotamian OE of the 4th and 3rd millennia, which had developed under the conditions of a comprehensive and mostly centrally-organized regime of artificial irrigation of the cultivab…

[German version] I. Ancient Orient (Egypt, South-West Asia, India) Archaeologically attested since the Neolithic and documented since the 3rd millennium BC, long-distance or overland commerce -- as opposed to exchange and allocation of goods on a local level according to daily needs -- was founded on the necessity for ensuring the supply of so-called strategic goods (metal, building timber) not available domestically, as well as on the demand for luxury and prestige goods, or the materials required for producing them. In historical times, the organization of commerce was a…

I. Introduction [German version] A. Definition of the concept 'Religion', the substantive for describing the religious, denotes a system of common practices, individual ideas about faith, codified norms and examples of theological exegesis whose validity is derived chiefly from an authoritative principle or being. For the academic study of religion, conversely, the word is a purely heuristic category in which those practices, ideas, norms and theological constructs are examined historically; however, the…

I. Material [German version] A. Term and manufacture The term papyrus was adopted into the European languages via the Greek πάπυρος/ pápyros, lat. papyrus, and ultimately is the source of the modern terms for paper, Papier, papier, etc.  Papyrus is hypothetically derived from an (unattested) Egyptian * pa-prro ('that of the king'). Papyrus, an aquatic plant with a long stem and a triangular cross-section ( Cyperus papyrus L.), was in its processed form a widespread writing material ('paper') in the ancient cultures of the Mediterranean. Papyrus is produced by p…

[German version] (Ἰσσηδόνες; Issēdónes, Ἰσσηδοί; Issēdoí, Ἐσσηδόνες; Essēdónes). A Scythian people of Asian origin. According to Herodotus (1,201; 4,13-26), they lived southeast of the Aral Sea; however, the heaviest population centres within the regions of their habitation lay in Central Asia. Ptolemy (6,16,5; 16,7; 8,24,3; 24,5 N) ascribes to them the cities of Ἰσσηδὼν Σκυθική (modern Kucha) and Ἰσσηδὼν Σηρική (modern Charqliq), which were located on the Silk Road in Chinese East Turkistan (Tarim Basin, Xinjiang), to the southwest of Lobnor.  Scythians Renger, Johannes (Ber…

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[German version] I. Ancient Near East and Egypt Votive offerings (VO) to a variety of deities played an important role in the religious practices of the Ancient Middle East and Egypt, as documented by inscriptions found on consecrated objects. In Mesopotamia, the oldest clearly identifiable VO date from the 24th cent. BC [14], and in Egypt from the prehistoric and Early Dynastic eras (end of the 4th/early 3rd millennia; e.g. the Narmer Palette). Most of the attested Mesopotamian offerings came from rule…

[German version] I. Ancient Near East In the Ancient Near Eastern oikos or palace economy, the majority or (large) parts of the population were integrated into the institutional households of temples and/or palaces as direct dependents (the extent varied according to region and period). They were provided with the rations of natural produce (grain, oil, wool) guaranteeing them the level of subsistence necessary for their reproduction. In Mesopotamia, these rations of produce were in part supplemented, and in certain periods replaced, by the allocation of areas of land ( c. 6 ha.) assuring the subsistence of a family. Rations were generally graded according to status, gender and age, men of working age (with approximately 1.6 l. of barley/day = c. 365 kg p.a.; this equates to the usual dietary value in the Mediterranean region) receiving double those of a working woman. Children and the aged received still smaller rations. [3]. …

In early societies, largely based on family organizations, genealogy as a derivation of a person's descent in the form of a pedigree is often used as a means of legitimation and (pseudo-historical) memory, which was always also directed at publicity (genealogy from Greek γενεαλογεῖν; genealogeîn, ‘to talk about [one's] origin’). [German version] I. Near East and Egypt The purpose of lineage, transmitted in the form o…

and other Alliaceae [German version] I. Mesopotamia, Egypt, Asia Minor The numerous Sumerian and Akkadian expressions for Alliaceae, not all of which can be definitely botanically identified, partly refer only to the subspecies leek, shallot, onion or garlic [1. 301]. Leek in its various forms - Sumerian *karaš, Akkadian kar( a) šu, Hebrew kārēš, Aramaic karrāttā, Arabic kurrāṯu - is a word of Oriental culture. Garlic is in Sumerian, sum, Akkadian šūmū, otherwise in Semitic languages ṯūm; the onion is in Akkadian šamaškillū, in Aramaic šmšgl (also as an ideogram in Pahlavi); the…

[German version] I. Ancient Orient In Mesopotamia, the legend of the deluge is preserved in a Sumerian as well as an Akkadian version; the Akkadian one is transmitted in 17th-cent. BC copies of the  Atraḫasīs myth[3. 612-645]. Extensive passages reappear verbatim on the 11th tablet of the recension of the Epic of  Gilgamesh from Niniveh [3. 728-738], and the myth is later also transmitted by  Berosus [1. 20 f.]. The gods perceive the noisy behaviour of the humans as hubris, causing them to eliminate …

[German version] I. Ancient Orient In the palace economies (  oîkos economy) of the Ancient Orient, certain mass products were made for the requirements of (large) patrimonial households themselves, but also for exchange in long distance trade with large ergasteria (factories) in which often several hundred, sometimes far more than a thousand male or female workers were employed.…

[German version] I. Ancient Orient and Egypt The early Mesopotamian documents (24th-21st cents. BC) that refer to  loans and advances from institutional bodies to private individuals allow us to surmise that interest was calculated, though without our being able to make any observations about the rates of interest. Instead of being made to pay interest, the debtor was often obliged to undertake agricultural work for the creditor [10. 117]. In the Early Babylonian period (19th-17th cents. BC) a sharp distinction was drawn between loans of grain (331/3 %) and loans of silver (20%). This is evident from loan documents and legal books (Codex Ešnunna or Codex Ḫammurapi: TUAT 1, 34 f. §§ 18, 20 f. or 53, § 70) [8. 98-144]. Letters of Old Assyrian traders (20th cent. BC) talk of compound interest. Likewise, collections of mathematical problems ( Mathematics) contain formulae for calculating compound interest. There is no Neo-Babylonian documentary evidence relating to loans of grain. The usual interest rate for loans of silver continued to be 20%.…

[German version] (2112-2095 BC), king of Uruk; the Sumerian King List (Kings' lists) describes U. as the successor to his brother Utu-Ḫeĝal (2119-2113) and the founder of the Third Dynasty of Ur. U. gradually extended the power of the city of Ur at first to the south and then to the north of Babylonia. His early death in battle with enemies in the east of Mesopotamia and his journey to the Underworld are the subject of the poem The Dea…

[German version] A. Ancient Near East Xenophon (Cyr. 8,2,10ff.) tells of undercover informants, the “eyes and ears of the king”, who reported to the Persian king. Antecedents of this Achaemenid institution can be found in Mesopotamia: soothsayers (Mari 18th cent. BC) and state officials (Assyria 8th/7th cents.) undertook in their oath of office to report to the king any moves or actions against him. The extent to which fear of the “eyes and ears of the king” was an encumbrance to contemporaries can be…

[German version] (Sumerian ‘Lord Wind’). City-god of  Nippur and highest god of the Sumerian-Akkadian Pantheon in the 3rd and the 1st half of the 2nd millennium BC. His place was taken in the 1st millennium by  Marduk, the god of Babylon. His spouse was Ninlil ( Mylissa).  Marduk;  Mesopotamia;  Nippur Renger, Johannes (Berlin) Bibliography T. Jacobsen, Treasures of Darkness, 1976.

[German version] I. General Cult encompasses the entirety of ritual tradition in the context of religious practise. Via Christian usage, the term derives from the cultus deorum (‘divine worship’) named already in Cicero, and corresponds to the Greek thrēskeía; like the latter (and the Latin …

[German version] I. Ancient Orient Debt incurred by the population which lived on agriculture is a general phenomenon in agrarian societies. It ultimately led to debt bondage, thus threatening the social equilibrium. Debt redemption by sovereign decree was a com…