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[English Version] von Conches (um 1080 Conches – um 1154). Seit 1120 Lehrer an der Kathedralschule von Chartres. Zw. 1144 und 1149 im Dienst des Herzogs der Normandie. Er vf. Komm. zu antiken Autoren wie Boethius (De consolatione philosophiae), Macrobius, Juvenal, Priscian, Plato (Timaios). Sein Hauptinteresse galt der Naturphilos., die er in seinem Frühwerk »Philosophia mundi« (um 1124) und dem »Dragmaticon philosophiae« (1144–1149) kosmologisch und anthropologisch entwickelte. Er griff v.a. auf a…

[English Version] I. Die philosophische Problemstellung Im Universalienstreit geht es um das Wesen des Allgemeinen und sein Verhältnis zum Einzelnen (Allgemeines/Einzelnes). Die ontologische Grundannahme, die Welt bestehe aus Gegenständen mit Eigenschaften, spiegelt sich in der sprachlichen Subjekt-Prädikat-Struktur der Aussagesätze, der das logische Verhältnis von singulärem und generellem Terminus, von Element und Menge, von Individuum und Allgemeinbegriff zugrundeliegt. Kann dieser logisch-ontolog…

[German Version] (Abailardus, Baiolardus; “Peripateticus Palatinus”) was born in 1079 in Le Pallet near Nantes, and died on Apr 21, 1142 in St-Marcel near Chalon-sur-Saône. In order to devote himself to scholarship, he renounced his rights as firstborn in his equestrian family. From 1095 to 1102, he studied logic under Roscelin of Compiègne and under …

[German Version] ( Honorius Augustodunensis; 1080/1090 – c. 1150, Weih St. Peter). A Benedictine friar, Honorius of Autun was probably a disciple of Anselm of Canterbury. Around the year 1100, he wrote the Elucidarium in Canterbury, a didactic theological dialogue that became widely circulated. His historico-theological exegesis of the Song of Songs was written in Regensburg, as was his world history Summa totius and the Clavis physicae, the latter being dependent on John Scotus Eriugena. Honorius was above all a ¶ compiler, but with popularizing and systematizing aims. Reinhold Ri…

[German Version] I. The first Council of Lyon was the renewed attempt of Pope Gregory IX to oppose Emperor Frederick Hohenstaufen after the emperor had forestalled a council convoked in Rome by Gregory in 1241. His successor ¶ Innocent IV succeeded in evading the power of the emperor and on Jan 3, 1245, convoked a council in Lyon to clarify the relationship between pope and emperor, take measures against the Tartars, and find help for the Byzantine Empire and the Holy Land. The council held three sessions from …

[German Version] (d. 1090/1095 in Aversa) was a monk in La-Croix-St-Leufroy who studied under Lanfranc of Bec. He declined appointments to bishoprics in England and Rouen, but agreed to become bishop in Aversa in 1088. As an opponent of Berengar of Tours, he did preliminary work on the doctrine of transsubstantiation with the concept of the mutatio substantiva. Reinhold Rieger Bibliography PL 149, 1427–1512 G. Macy, The Theologies of the Eucharist in the Early Scholastic Period, 1984 M. Dell'Omo, “Ricerche biografiche su Guitmondo,” Ben. 40, 1993, 9–34.

[German Version] (“Doctor subtilis”; 1265/66 Duns?, Scotland – Nov 8, 1308, Cologne). There is great uncertainty on the biography of Duns Scotus. He came from Scotland, entered the Franciscan Order (Franciscans), and studied at Oxford and possibly Paris. He was ordained a priest in 1291. Whether he first taught at Cambridge is under dispute. Around 1300, he lectured ¶ at Oxford on the Sentences of Peter Lombard; likewise in Paris beginning in 1302. He was expelled from the country in 1303 for …

[German Version] (Amaury; born Bène, near Chartres, died 1206, Paris) studied and taught the artes liberales in Paris. He also was engaged in theology and developed a pantheistic Gnostic interpretation of history, inspired by Neoplatonism, based on John Scotus Eriugena and the natural philosophy of Aristotle. Our knowledge of his system depends entirely on works written by his opponents. His teachings were condemned in 1210 by a synod in Paris, along with the teachings of David, and in 1215 by the 4th Lateran Council. His followers were persecuted as heretics. Reinhold Rieger Bibliogra…

[German Version] (Sebundus, Ramon Sibiuda; died Apr 29, 1436, Toulouse), taught philosophy, medicine, and theology in Toulouse, where he was also rector of the university. In his main work, Scientia libri creaturarum (1434/1435; in later eds., Theologia naturalis), he develops a natural theology based on experience, in the Franciscan tradition and oriented to Augustine and Anselm of Canterbury: since humanity is the center of creation, self-knowledge is the key to knowledge of God; theology is a practical science, necessary because…

[German Version] (c. 1080, Conches – c. 1154). From 1120 on he taught at the cathedral school of Chartres. From 1144 to 1149 he was in the service of the duke of Normandy. He wrote commentaries on classical authors such as Boethius ( De consolatione philosophiae), Macrobius, Juvenal, Priscian, and Plato ( Timaeus). His primary interest was natural philosophy, which he explored cosmologically and anthropologically in his Philosophia mundi (c. 1124) and Dragmaticon philosophiae (1144–1149). He drew especially on Arabic medical sources. His copious use of classical and …

[German Version] The Lateran Councils, which were held in the papal palace in Rome, the Lateran, belong among the so-called “papal councils,” because they were convened and largely defined by the bishop of Rome. In the wake of the Counter-Reformation they were counted as the 9th-12th and the 18th ecumenical councils. First Lateran Council. Called in June 1122 by Po…

[German Version] (1092/93, Polling – Jun 27, 1169, Reichersberg). After his education in ¶ monastery schools in Polling, Moosburg, Freising and Hildesheim, Gerhoch was cathedral scholaster in Augsburg and joined the Augustinian Canons in Rottenbuch in 1124. There he unsuccessfully proposed the Vita communis for the secular clergy. From 1132 until his death, he was provost of the Canons Regular in Reichersberg. In efforts to reform the clergy, whose secularization (Simony) he criticized, he addresse…

[German Version] (c. 1170, Suffolk, England – Oct 8/9, 1253). After studying and teaching the artes liberales in Oxford, he studied theology in Paris and taught again at Oxford (c. 1225–1235) for the Franciscans. In 1229, Grosseteste became archdeacon in Leicester and in 1235 bishop of Lincoln. He participated in the Council in Lyon in 1245. He sought to execute reforms in the religious life of the clergy in his diocese. ¶ He translated works by John of Damascus, Dionysius Areopagita, Aristotle ( Eth. Nic. and Cael.) from the Greek. Grosseteste wrote commentaries on the Hexaemeron, the Te…

[German Version] (died 1206/1210) probably received the Master of Arts in Paris, and supposedly spent time at the court of Innocent III. He excerpted and translated Aristotle's works of natural philosophy from Greek, discovered his De problematibus, and developed, under neoplatonic influence, a pantheistic philosophy in which he identified God with the primary material and mind. He defended the worldview of Pythagoras ag…

[German Version] (1147 – after 1203). A student of Alain of Lille and Gilbert of Poitiers, Nicholas wrote the apologetic Ars fidei catholicae, in which, following the model of Euclid’s geometry and inspired by Aristotle’s Analytica posteriora, he tried to derive theological tenets from more fundamental nontheological statements having the character of definitions, postulates, and axioms, forgoing citation of authorities. His hope was to secure the position of theology as a science. The work follows the structure of Peter Lombard’s Sententiae…

[German Version] (Middleton; called doctor solidus; c. 1249 – c. 1308), gained his bachelor’s degree in theology between 1278 and 1284, and his master’s ¶ degree in 1284/85. Until 1286/1287 he was provincial of the Franciscans in France, and taught theology in Paris. In 1283 he participated in the condemnation of P.-R. Olivétan. From 1286 to 1297, Richard was tutorto the son of Charles II of Naples. Following Bonaventura, he criticized some of the teachings of Thomas Aquinas and the Averroists (Averroes). He held that theology was a practical science that also had speculative traits, and that philosophy was subordinate to theology. Reinhold Rieger Bibliography Works include: Quodlibeta, 1591, repr. 1963 Sentenzenkommentar, vol. I, ed. L. Silverstro, 1963 Questions disputées 4, ed. A Boureau, 2011 On Richard: E. Hocedez, Richard de Middleton, 1925.

[German Version] (c. 1150, Auxerre [?] – 1231, Rome), archdeacon of Beauvais. From 1229 to 1231, he was involved in the conflict between the University of Paris and the French king, acting on the bull Parens scientiarum (Apr 13, 1231) of Gregory IX confirming and expanding the rights of the university. The amendment of the Aristotelian natural sciences by a papal commission on which William sat had no effect. His Summa aurea (1215/1229), his major work, became the textbook of the early Dominican school of Paris. He considered theology a science as defined in Aristotle’s Analytica posterio…

[German Version] (Dec 24, 1475, Oberehnheim [Obernai, Alsace] – 1537, Oberehnheim). After attending the Franciscan monastery school in Strasbourg, Murner entered the order in 1490, became a priest in 1494, and studied between 1495 and 1501 at the universities of Freiburg im Breisgau, Paris, Cologne, Rostock, Prague, Krakov, and Vienna. In Freiburg he became in 1506 doctor of theology, and in Basel in 1519 doctor of canon and civil law. He served his order …

[German Version] (c. 1100, Brescia – 1155, Rome). Arnold, who may have been a pupil of Abelard in Paris 1115–1120, was an Augustinian Canon and possibly provost of the monastery of San Pietro a Ripa in Brescia. There, in contact with Cathari and Waldensians, he supported the reform program of the Patarines, opposing …

[German Version] (born in Eisenach – May 9, 1519, Erfurt). As an M.A. (1484) Trutvetter was Luther’s teacher in Erfurt from 1501 to 1505, before Luther began his theological studies. He was a canon of Sankt Severin in Erfurt. In 1501 he became rector of the University of Erfurt, where he received is doctorate in theology in 1504. In 1507 he became a professor in Wittenberg and an archdeacon at the Allerheiligenstift. He served as rector of the University of Wittenberg in 1507/1508 and as dean of t…

[German Version] (d. Feb 11, 1141, Paris). Possibly born in Saxony, Hugh received his early education from the Augustinians at Halberstadt, but soon went to Paris to attend the school of St. Victor, whose most influential teacher he was to become. Before 1125 he wrote his Didascalion de studio legendi, a normative but also historically based theory of the sciences, of which he distinguishe…

[German Version] The University of Leuven (Lovanium, Louvain), established by a bull of Martin V dated Dec 9, 1425, was opened on 7 Sep. 1426 by Duke John IV; the theological faculty was set up by Eugenius IV on Mar 3, 1432. The faculty of arts was organized in 1435 as four nationes (Brabant, Gaul, Flanders, Holland). In 1428 there was conflict between the university and the town over exemption from taxes. The university was dominated by the via antiqua (Universals controversy in the Middle Ages). In 1446 there was a dispute between Henry of Zomeren and Peter of Rivo over …

[German Version] (or Peter of Portugal; 13th cent.). Long identified with Pope John XXI, the author of the widely disseminated Summulae logicales (c. 1240) is now recognized as a…

[German Version] Alanus ab Insulis (1116/1130 near Lille– 1202/1203 as a Cistercian). Alain probably studied in Paris and Chartres around 1140/50 with Gilbert of Poitiers, Bernard of Clairvaux, and Thierry of Chartres. He then taught liberal arts and theology in Paris and Montpellier. On the one hand, he wrote poetical-philosophical pieces such as De planctu naturae and Anticlaudianus de Antirufino portraying his philosophy of nature and ethical views in allegorical form. On the other, his Regulae Theologicae or Regulae caelestis iuris initiated a new type of theology based on the axiomatic methods of geometry and designed to l…

[German Version] (c. 1180, Aurillac – Mar 30, 1249, Paris). After receiving his master’s in theology and becoming a canon in Paris in 1225, William was ordained to the priesthood and became bishop of Paris in 1228. In 1229 he created a university chair for Roland of Cremona, the first Dominican to come to Paris; when Alexander of Hales joined the Franciscans in 1236, he occupied his first chair at the same university. In his own theology, William stood in the Augusti…

[German Version] (c. 1100 – Feb 2, 1167, Hereford), pupil of Abelard and Hugh of St. Victor in Paris; 1137, M.A. in Paris. Robert’s pupils included Thomas Becket and John of Salisbury. Robert was a theologian in Melun; he was an opponent of Gilbert of Poitiers and Peter Lombard. In 1160 he became arch-¶ deacon of Oxford and in 1163 bishop of Hereford. His magnum opus, the Sententiae, deals in its first book with the salvific events of the Old Testament, with the doctrine of God and the Trinity, and anthropology. Its second book deals with the salvific events of…

[German Version] (Lurkäs; 1540, Trarbach/Mosel – Sep 29, 1612, Freiburg im Breisgau), began his studies in Freiburg in 1562 and received his master's degree in 1566. From 1568, he studied theology, earned his doctorate in 1574, and became professor in 1575. Lorichius participated in the revision of the statutes of the faculty of theology and of the university of Freiburg (1578/1586, 1581/1583). He was dean of the faculty of theology and rector of the university several times. His lectures, Lectiones de casibus conscientiae (1595–1598), and his principal work, Thesaurus novus utrius…

[German Version] The abbey of Monte Cassino was founded in 539 by Benedict of Nursia in the area of the Roman Casinum. After its destruction by the ¶ Lombards in 577, its monks fled to Rome. In 718, Monte Cassino was refounded by Abbot Petronax from Brescia. In 744, the duke of Benevento, Gisulf II, donated land to the abbey, which was later extended. In 787, Charlemagne confirmed the abbey's possession. By papal privileges, Monte Cassino was made exempt from episcopal influence (E…

[German Version] (1155, 1165, Langton, Lincolnshire – Jul 9, 1228, Slindon, Sussex), studied in Paris c. 1170, 1180; he may have been a canon at Notre Dame. In 1206 he became a cardinal priest in Rome and was elected archbishop of Canterbury in 1207 despite the objections of King John Lackland. He remained in exile in Pontigny, near Auxerre, until 1213. In England he mediated between the king and the barons (Magna Carta). He was suspended from office by Innocent III. He took part in the fourth Lat…

[German Version] (Jacques Masson; around 1475, Cambron, Belgium – May 29, 1544, Leuven), studied the artes liberales in Paris and earned his master's after 1500 in Leuven. Awarded the Dr. theol. in 1519, he became rector of the University of Leuven in 1537. Latomus participated as a theological adviser in the …

[German Version] (c. 1240 – c. 1318/1320) studied in German Dominican colleges and in Paris from 1272 to 1274. In 1280, he became a lecturer in Trier, from 1293 to 1296 the provincial prior of the order's German province, and from 1294 to 1296 its vicar general. In 1297, he became magister of theology in Paris. In 1310, he temporarily governed the German sub-province of Teutonia. Dietrich primarily concerned himself with epistemology and the theory of the intellect, but also…

1. AllgemeinAufgrund der komplexen Entstehungsgeschichte der europ. Universitäten (= Univ.) gab es im HochMA eine Th. F. nur an den nach dem Modell von Paris in vier Fakultäten (Artisten-F., Juristische Fakultät, Medizinische Fakultät und Th. F.) untergliederten Lehranstalten. Die nach dem Vorbild Bolognas gegründeten Hochschulen hingegen bestanden aus zwei Untereinheiten, die selbst Univ. hießen (Univ. der Juristen bzw. der Artisten und Mediziner). Die Theologie gehörte hier nicht zum Univ.-Studium, sondern wurde an Einrichtungen der Bettelorden betrieben (Mönchtum, Orden). Während das Bologneser Modell v. a. in Italien und Spanien einflussreich war, orientierten sich die Univ.-Gründungen im übrigen Europa an Paris.Um die Orthodoxie der Theologen besser kontrollieren zu können, ließen die Päpste anfangs nur wenige Th. F. zu: neben Paris nur in Oxford, Cambridge und Rom (Univ. der päpstlichen Kurie). Nach 1360, als diese Politik aufgegeben wurde, erhielten alle Neugründungen nach dem Pariser Modell eine Th. F.; selbst in Bologna wurde eine solche errichtet [5. 68]. Diesen gingen häufig, so etwa in Er…

[German Version] I. Bishopric and Cathedral School – II. The Cathedral of Notre-Dame I. Bishopric and Cathedral School The bishopric of Chartres probably goes back to the 4th century. The first documented bishop is Adventinus (511). The bishops Fulbert of Chartres (1006–1028), Ivo of Chartres (1090–1116), John of Salisbury (1177–1180), and Peter of Celle (1180–1183) engaged in scholarly activities. The see of Chartres was suffragan to Sens and, from 1622, to Paris. The cathedral sch…

[German Version] I. Religious Studies – II. Old Testament – III. New Testament – IV. Church History – V. Systematic Theology – VI. Law – VII. Judaism I. Religious Studies 1. The use of the term grace has been influenced s…

[German Version] I. Natural Sciences and Psychology – II. Religious Studies – III. Philosophy – IV. Old Testament – V. New Testament – VI. Church History – VII. Dogmatics and Ethics – VIII. Judaism – IX. Islam I. Natural Sciences and Psychology 1. Evolution From the perspective of the natural sciences, the theory of evolution offers the most comprehensive framework for understanding human beings. It views the human species as a late product of a biogenetic process that began with the origin of life (VI) on earth some 3.8 billion years ago. Humans are members of the order Primates. Between five and seven million years ago, the hominid clade diverged from the line of apes, with which we still share 98.4% of our DNA. While fossils of the first humans ( …

[German Version] I. History of Religions – II. Classical Antiquity – III. Bible– IV. Church History – V. Systematics – VI. Practical Exegesis– VII. Religious Art I. History of Religions Allegory (from Gk ἀλληγορέω/ allēgoreō, “say something other [than the literal meaning]”), is a hermeneutical technique (Hermeneutics). The moment a religious message becomes fixed (esp. in writing), a need for interpretation arises. One way to meet this need is to treat traditional elements (stories, divine names and genealogies, ritual acts, etc.) as vehicles …