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[German version] [1] Missionary, 1st cent. (Πρίσκα/ Prísca, in Acts Πρίσκιλλα/ Prískilla; Latin Prisca, Priscilla). In the middle of the 1st cent. AD, P. and her husband Aquila [4] worked as Christian missionaries. As a result of the edict of emperor Claudius [III 1] (expulsion of the Jews, Acts 18:2; Suet. Claud. 25), the Jewish-Christian couple left Rome to continue their tent making in Corinth (spreading the Gospel whilst supporting themselves through additional, unrelated work). They encountered Paulus [II 2] c. AD 50, accompanying him to Ephesus. P.’s importance as a …

I. Roman women [German version] [I 1] Name of two sisters of C. Marius [I 1] Name of two sisters of C. Marius [I 1]; one was the wife of M. Gratidius [2] and mother of C. Marius [I 7] Gratidianus, the other one was the mother of C. Lusius [I 1]. Elvers, Karl-Ludwig (Bochum) [German version] [I 2] Possibly wife of Honorius Mentioned by Claudianus (Laus Serenae 69), possibly wife of Honorius [2], the brother of Theodosius I, therefore the mother of Serena and Thermantia. Groß-Albenhausen, Kirsten (Frankfurt/Main) Bibliography J. R. Martindale, Notes on the Consuls of 381 and 382, in: Hi…

I. Römerinnen [English version] [I 1] Name zweier Schwestern des C. Marius [I 1] Name zweier Schwestern des C. Marius [I 1]; eine war die Ehefrau des M. Gratidius [2] und Mutter des C. Marius [I 7] Gratidianus, die andere Mutter des C. Lusius [I 1]. Elvers, Karl-Ludwig (Bochum) [English version] [I 2] vielleicht Ehefrau des Honorius Erwähnt bei Claudianus (Laus Serenae 69), vielleicht Ehefrau des Honorius [2], des Bruders Theodosius' I., somit Mutter der Serena und Thermantia. Groß-Albenhausen, Kirsten (Frankfurt/Main) Bibliography J.R. Martindale, Notes on the Consuls o…

[German Version] I. New Testament – II. Church History – III. Dogmatics – IV. Practical Theology – V. Church Law – VI. Catholic Church – VII. Orthodox Church I. New Testament Neither “deaconess” nor “diaconate” is an appropriate term for the NT era, and “deacon” should not be used as an exact translation of διάκονος/ diákonos, since the three terms only later underwent an institutionalization that did not exist in NT times. The occurrence of the terminology in the NT can be differentiate…

I. Alter Orient, Ägypten und Iran [English version] A. Einführung Die Kenntnis über den Status von F. beruht weitgehend auf Texten juristischer Natur (Rechtsurkunden, Rechtsbücher, königliche Erlasse). Dementsprechend betont die bisherige Forschung v.a. die rechtlichen Aspekte der Stellung von F. in Familie und Gesellschaft. Nichtjuristiche Texte unterschiedlicher Genres enthalten Nachrichten über das Wirken von F. aus den Familien der Eliten, insbes. denen der königlichen Clans. So nimmt die hethit. Köni…

I. Ancient Orient, Egypt and Iran [German version] A. Introduction Knowledge of the status of women is largely based on texts of a legal nature (legal documents, law books, royal decrees). Accordingly, research to date emphasizes primarily the legal aspects of the position of women in family and society. Non-legal texts from a variety of genres contain information on the activities of women from the families of the elite, particularly those of the royal clan. Thus, the Hittite royal wife Puduḫepa (13th ce…

[German Version] I. Religious Studies Traditionally research on religion has rarely dealt with women. Exceptions include Moriz Winternitz ( Die Frau in den indischen Religionen, 1915–1916) and F. Heiler ( Die Frau in den Religionen der Menschheit, 1977). In the 1970s, gender studies introduced a broad paradigm shift, which also affected religious studies. The principle that has guided this change from the traditional approach is that homo religiosus is not coincident with vir religiosus but equally has to include femina religiosa. The various questions can be assigned to th…