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[German Version] I. Catholic Church Voting rights give the opportunity to vote or be elected in an election, or under various circumstances to make a decision on one’s own responsibility (Church elections). Active elective rights can be based on membership in the church ( CIC/1983 cc. 96, 208; cf. c. 536: pastoral council; c. 537: finance committee) or on special legal entitlements such as membership in the college of cardinals (c. 349; Cardinal), the college of consultors (cc. 413 §2, 421 §1, 424) or cathedral chapter (c. 502 §3), the co…

[German Version] I. Catholicism – II. Protestantism I. Catholicism Unlike private devotions, the official liturgy is performed in the name of the church by persons lawfully deputed (clergy and laity) and in a form approved by ecclesiastical authority (cf. CIC/1983 c. 834 §2; CCEO c. 668 §1). Therefore liturgy requires legal standards, which are the responsibility of the Apostolic See, the diocesan bishops, and the Bishops' conferences (c. 838). This is also the context of punitive and disciplinary measures. The CIC contains canons governing the celebration of the Eucharis…

[German Version] I. General Church History – II. Europe – III. Latin America I. General Church History Laicism (from Gk λαος/ laós, “people”; Laity) originated in 19th-century France ( laïcisme) as an aggressively anticlerical concept; originally it proposed absolute separation of the state, secular culture, and the church (esp. the Catholic Church; Church and state), opposing all public influence on the part of the church. Its intellectual roots were in the Enlightenment and especially the French Revolution – although it r…

[German Version] I. German Law Along with artistic freedom, Basic Law art. 5 § 3 guarantees freedom of “scholarship, research, and teaching.” The association of freedom of teaching with scholarship and research shows that the guarantee of the Basic Law applies only to scholarly teaching, i.e. teaching that presents the findings of one’s own research (and examines critically the findings of others). Freedom of teaching thus relates (albeit not exclusively) to teaching in public and private universitie…

[German Version] I. History As it developed in the Early Church and the Middle Ages, the term synod (from Gk σύνοδος/ sýnodos, “assembly, being together on the way”) cannot be separated from the term council. Only in 19th- and 20th-century Protestantism is a separate treatment warranted; in that context – with roots going back to the 16th century – the synod represents a new constitutional phenomenon (Church polity: IV, 2; V, 1.c). Its antecedents include medieval diocesan synods (as extensions of the provincial syn…

[German Version] I. New Testament Social structures that entrusted older individuals with functions on behalf of the community were widespread in the ancient Mediterranean world. In the memory of Israel, they were particularly important in the early history of the people (Num 11– 1 Sam 30:26ff.; 2 Sam 2:4; 12:17; Elders in the Old Testament). Their entrustment with local and regional judicial functions continued (reflected in Deut 19:12; cf. 11QT XLII 13f.) albeit often in diminished form. In the Ne…

[German Version] I. Church History – II. Church Law I. Church History Within the church's general duty to confront heresies, there has been, since the time of the Early Church, a particular responsibility to counteract heresies held by those that hold church offices. Until the late Middle Ages, this task was fulfilled by synodal or episcopal, and ultimately, papal decree – in the West, after a p…

[German Version] I. Bible – II. History – III. Law – IV. Church Administration – V. Ethics I. Bible 1. In Israel and Judah . From the 10th into the 8th century bce, only a rudimentary administration can be assumed in Israel and Judah in comparison to Egypt and Mesopotamia. State income was basically produced by the royal demesne, which at the time of Hezekiah supplied provisions for fortresses (royal seal). The royal demesne was under the control of a major-domo or steward ( 'šr ʿl hbyt; 1 Kgs 4:6, passim; epigraphic evidence in ReRö II, 113f.; in a private household: Gen 43:16, passim). The desi…

[German Version] I. Religious Studies – II. Old Testament – III. Judaism – IV. New Testament – V. Church History – VI. Ethics – VII. Law I. Religious Studies As a solemn affirmation of a statement, an oath takes its religious quality from the underlying belief in the power of words to effect a blessing or curse (Blessing and curse). Therefore the early phenomenology of religion classed oaths with invective, curses, etc. as words of consecration: those who swear oaths identify themselves with their words and are “consecrated…

[German Version] I. Law 1. Catholicism. Within the total structure of the church, the teaching office is the court of final authority for preserving, transmitting and interpreting the faith. The teaching office stands under the Word of God (Vatican II, DV 10: magisterium non supra verbum Dei, sed eidem ministrat), and perceives its task as constantly involved in interaction with the other ecclesiastical witnesses ( loci theologici) to the Word of God. Consonance with all other courts and organs of the church is shown in the church’s reception (II) of decisions…

[German Version] I. Catholic Church – II. Orthodox Church – III. Protestantism – IV. Canon Law I. Catholic Church The term consecration is used to render various liturgical and canon law terms: ordinatio, dedicatio, consecratio, benedictio. This demonstrates that the content of the notion of consecration extends broadly. Common is the conviction of faith that an object of earthly reality is connected in a particular way with God and the saving work in Christ. This connection is related to the theology of …

[German Version] I. Religious Studies Tolerance and intolerance must be defined in terms of their relationship to respect, coexistence, indifference, acceptance, and prejudice. In the public context, they ¶ correspond to the presence or absence of freedom of religion. They originate in the claim to exclusive religious truth or else collide with it. Tolerance requires insight into the human ability to err and into the limits of human cognition with regard to faith, whereas intolerance rejects this insight. Following Gerlitz,…

[German Version] I. Old Testament – II. New Testament – III. Church History – IV. Dogmatics – V. Liturgy – VI. Practical Theology – VII. Law and Legal History – VIII. Judaism I. Old Testament The search, mainly from a Protestant perspective, for antecedents of ordination in the Old Testament does not seem very promising, since no direct equivalent to Christian ordination as public commissioning of office-bearers by the community is to be found in the Hebrew Bible. Relevant research is mainly limited to the OT Jewish background of…

[German Version] I. Religious Studies – II. Old Testament – III. Early Judaism – IV. New Testament – V. Church History – VI. Systematic Theology – VII. Practical Theology – VIII. Law – IX. Missiology I. Religious Studies Over the course of history, the word office has been used for a wide variety of functions. In every case, however, what is peculiar to the term is that it refers to an activity independent of the unique personal characteristics of the officeholder. In the context of religious studies, what first comes to mind is the office…