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[German Version] I. Natural Sciences The natural sciences themselves do not work with a concept of transcendence as the opposite of nature. They consider “nature” or the “cosmos” (Cosmology) the totality of reality. 1. Nevertheless the natural sciences are based on a finitized epistemology. Kurt G…

[German Version] I. History of Religions – II. Biblical – III. Philosophy of Religion – IV. Dogmatics – V. Ethics – VI. Science I. History of Religions 1. So-called chaos research (see VI below) has renewed a positive meaning of the term with the model of the “creative” self-organization of matter (thus without the goal-oriented will of an ordering creator). Previously, since Late Antiquity, a negative evaluation of chaos had prevailed: Since creation demonstrates the existence of God, chaos was a negative in relation to the Creator God in a dualistic system, as disorder ( confusio: Augus…

[German Version] I. History of Religions – II. Old Testament – III. New Testament – IV. Church History – V. Philosophy of Religion – VI. Fundamental Theology – VII. Dogmatics – VIII. Education and Practical Theology – IX. Judaism – X. Islamic Theology…

[German Version] I. Religious Studies – II. Old Testament – III. New Testament – IV. Philosophy of Religion – V. Dogmatics – VI. Practical Theology – VII. Missiology – VIII. Art – IX. Judaism – X. Islam …

[German Version] I. Terminology and Natural Science 1. Terminology. The term “nature” (Gk ϕύσις/ phýsis; Lat. natura [ Physis/Natura : II, 2]) is a concept that derives from Aristotle and ancient philosophy. There it denotes that which is of itself, as distinct from that which is made by art or culture (Arist. Phys. II 1.6). Greek philosophy distinguished, if often implicitly, between (a) investigation of ethical, juridical and political questions as the field …

[German Version] I. Denmark With the coming of the Reformation in 1536, the University of Copenhagen, founded in 1478, gained new academic status. P. Palladius was among the first of many Dani…