Search

[German version] The Romans used the word capitale whenever the  death penalty (also poena capitis) was concerned: for the crime itself, the legal process, as well as in passing and executing a sentence, but also for the loss of personal freedom or citizenship (  deminutio capitis ) and particularly with reference to exile (  exilium ), when -- from the late Republican period -- this indeed replaced the death penalty for Roman citizens. Schiemann, Gottfried (Tübingen) Bibliography E. Cantarella, I supplizi capitali in Grecia e a Roma, 1991.

[German version] In the history of Roman politics and the ruler cult, parens (literally: either physical parent, in reality, the father) is, in the combination parens patriae (father of the fatherland), a linguistic forerunner of the exalted name for the emperor pater patriae . The best-known example of its use is in 63 BC when the title parens patriae was bestowed on Cicero by Q. Lutatius [4] Catulus in the Senate after the suppression of the Catilinarian conspiracy (Cic. Sest. 121; Cic. Pis. 6). The title meant that Cicero had saved the Republic. Thi…

[German version] A. Historical foundations In a legal history sense, torture in Antiquity can be understood primarily as a means for eliciting evidence. Furthermore, torture occurs as a(n additional) punishment. The origins of the legally recognized use of torture is obscure. In the Babylonian law Code of Hammurabi (Cuneiform, legal texts in), for instance, there is no mention of torture at all [1]. By contrast, it was widespread in Greece. The Greek expression for the use of torture, βασανίζειν ( basanízein) is probably a loanword from the Orient, however, so that torture …

[German version] The services (more precisely: the daily duties) Roman ex-slaves were obliged to perform for their patron ( p atronus ) after their manumission. The phenomenon of servitude for freed people is also known from other ancient slave-holder societies ( paramonḗ ). OL did not result from the slave-patron relationship itself. Rather, freed men and -women were obliged by oath to their manumitters and repeated the obligation after being set free either in the same form or by  stipulatio . Only by means of this repetition could undertaking of OL bec…

[German version] Latin   crux or damnatio in crucem (‘sentencing to crucifixion’), Greek during the Hellenistic period ἀνασταύρωσις/ anastaúrōsis (which, however, in Hdt. 3,125 and probably also in Xenophon [10] of Ephesos 4,2 means ‘impaling’) was only one of several ways of exacting the  death penalty (II) in the Roman empire. It probably originated as deterrence against slaves in the context of the   coercitio (‘power of coercion’) by the   tresviri [1] capitales. Damnatio in crucem was perhaps based on Oriental and Punic precedents. At the time of the crucifixion of…

[German version] (also Vindex: Pompon. Dig. 1,2,2,24). A mythical figure in Roman historiography, e.g. Liv. 2,4,5-10. As a slave, V. is supposed to have discovered a plot by the Tarquinii (cf. Tarquinius [7; 12]) in 509 BC to restore rule by kings. As a reward he is supposed to have been freed and admitted to the status of Roman citizen. It is possible that these legends served as a 'historical' explanation for the fact that under Roman law manumission led to the acquisition of citizenship, and not…

[German version] From a legal perspective, the head of a family in Rome was the most important person in the family (IV.B.), its 'king' as it were [1. 75]. As holder of patria potestas and manus , he held power at any rate over wife, children (even when adult), grandchildren and slaves. As the autocrat of the family, he was the only member to hold rights and privileges: he alone had the right to dispose of the family's property and only he acquired rights from contracts and other transactions. However, he incur…

[German version] A technical term in Roman law, and as such not to be understood in the broad sense of 'privilege' in the medieval and early modern periods, still less to be equated with the same word in modern colloquial usage, Roman privilegium was a 'law for an individual', and according to the Twelve Tables (tab. 9,1) impermissible as a law of proscription at the expense of an individual: it was forbidden to propose it in the popular assembly ( ne inroganto, Cic. Leg. 3,4,11). During the Principate, prerogatives of certain institutions and groups of people were denoted by means of privilegi…

[German version] The oath to be sworn to Roman law (  ius ) or before the court (at the praetor or iudex). The older type of oath is probably the   sacramentum , which however, from the late Republic onwards with the dying out of the legis actio sacramento, essentially described the soldier's oath. The ius iurandum was sworn by  Jupiter, all the gods or by the  genius of the emperor. The magistrates swore the existing laws with a ius iurandum in leges within five days of taking up office, and magistrates stepping down usually also swore the legitimacy of their administration …

I. Literary history [German version] A. General Classicism, a term formed early in the 19th cent. analogous and antithetically to ‘Romanticism’, initially means the same as the later neologism ‘classical period’: ‘highest perfection’, which was first attested in 1887 [1. 154] and in both English and French is still recognizable in the remaining ambivalence of the term classicism, especially in the contrast of ‘classicism/neo-classicism’ or ‘classicisme/néoclassicisme’ [2. 3, 5f.]. However, in the typol…

[German version] I. General In the states of the Near East, in Egypt and the ancient urban societies of the Mediterranean the alien, temporarily or permanently entering these societies, was in principle outside the protection of the law, in which only fully-qualified citizens of the respective state and indirectly also their slaves and dependants were included. In general aliens were not, however, left without rights, but were subject to a special law for aliens that protected them in differentiated…

[German version] I. Ancient Orient The requesting of a surety to secure a contract is documented in the laws of the Ancient Orient to varying degrees. Requiring a pledge plays a large role in debt trials in agrarian societies. For example, if tenants were in arrears with their obligations, the forfeiting of a personal surety often led to debt-bondage [1; 2; 15. 179f.] with the resultant negative consequences for the social balance of a society ( Leasehold I.). The requesting of a pledge has been documented in cuneiform legal texts by documents of varying complexity from t…

[German version] I. Introduction After the supersession of the concept that the ideal economic form was an autarkic entity of production and consumption not depending upon trade (e.g. the Homeric oîkos), and after the invention of means of payment - whether in the form of unstamped precious metals or coins - purchase, i.e. the exchange of goods for money, was a self-evident element of ancient societies. In spite of its presumably general distribution, however, purchase was underdeveloped in terms of legal provision. Laws and…

[German version] I. Mesopotamia, Egypt Leasehold in the sense of the limited taking over of the use of land used for agricultural or gardening purposes against payment of a rent, was attested in Mesopotamia from the middle of the 3rd millennium BC. Both institutional households ( Palace; Temple) as well as private individuals could function as lessors. The rent was set either at an absolute value in kind or silver, or as a part of the harvest. The one third leasehold, which meant that the lessor received 1/3 of the harvest and the leaseholder received 2/3, was typical above all for the ea…

[German version] I. Ancient Orient The death penalty as a sanction for capital offences is attested in the ancient Near East from the latter part of the 3rd millennium BC as a penalty in varying frequency in the respective statute books and (less often) as a sentence in  documents of  procedural law. Capital offences were, in particular, homicide/killing ( Killing, crimes involving),  robbery, abduction, adultery, various cases of sodomy and incest and other statutory definitions of offences, princip…

[German version] A. Definition In Roman hierarchical relationships, the term patronus refers to the person of higher rank and correlates thus with the term cliens ; the patronus took the cliens into his fides. Lintott, A. W. (Oxford) [German version] B. Private law The patronus was the holder of a right to control, initially probably as a comprehensive authority over friends (guests) and freedmen, but from about the 2nd cent. BC only as a bundle of rights of the former slave owner in relation to the freedmen manumitted by him. In the 12 Tables (tab. 8,21; Tabulae duodecim), the term patronus …

[German version] [1] Guardianship (Latin 'guardianship', from tueri, 'to protect'). Schiemann, Gottfried (Tübingen) [German version] I. Basis and typology of guardianship Tutela occurred in Roman law as tutela over those not yet of age ( impuberes) and women ( tutela mulierum), and concerned those who were not subject to the personal power of the 'father of the family' ( pater familias ) or the husband ( manus ), and were thus persons 'in their own right' ( sui iuris). The Twelve Tables ( tabulae duodecim ; tab. 5,6, c. 450 BC) prescribed the nearest mal…

[German version] A. Greek law According to the oldest Greek traditions, the relative of someone who had been killed had a religious duty to obtain revenge with the blood of the killer. As the polis grew stronger, in Athens at any rate from the time of  Dracon (7th cent. BC), the relatives were limited to judicial pursuit of the killer through a δίκη φόνου ( díkē phónou: action for homicide). Even in the Classical Period this remained a private action. In Dracon's time the blood feud (BF) could be brought to an end by payment of monetary compensation (ποινή, poinḗ: wergeld) if those seeking re…

[German version] I. Term Volksrecht, a term coined by L. Mitteis [1. 4-9] in 1891, refers to the local legal traditions in the provinces of the Imperium Romanum in contrast to Roman law as Reichsrecht. Conferment of Roman citizenship ( civitas [2]) on (virtually?) all free inhabitants of the empire by the Constitutio Antoniniana (AD 212; see [2; 3]), contrary to some sources (e.g. Theod. Gr. aff. Cur. 9,13 Raeder), did not result in an orientation of provincial legal life towards Roman law. This has been proven by papyri, inscriptions, and by legal opinions from imperial rescripts ( rescript…

[German version] I. General points A contract is an agreement between two or more persons (possibly implicit) for the purpose of a legal result (e.g., a purchase as exchange of goods against money). Relative to the purpose of the transaction, contracts that in legal terms directly refer to the purpose, the ‘abstract’ legal transaction, which is independent of it, and the ‘ ad hoc legal transaction’ must be differentiated. A legal procedure is abstract if the legal effect is legally not linked to the result that the parties are attempting to achieve (e.g., r…