Search

[German Version] In theological epistemology, consensus theologorum as a criterion of truth refers to the consensus of experts regarding the substance and/or formulation of a doctrine of the faith, based on appropriate interpretation of Scripture, ecclesiastical tradition ( consensus patrum ), and the belief of Christians ( consensus fidelium) under the guidance of the Holy Spirit. Wolfgang Beinert Bibliography P. Scharr, Consensus fidelium, 1992 D. Wiederkehr, ed., Der Glaubenssinn des Gottesvolkes, 1994.

[German Version] (lit. “from the chair [of St. Peter]”) has been, since Vatican I (DH 3074), the technical term in (Roman Catholic) dogmatics for decisions of the papal teaching office (Papacy), which the pope makes, by virtue of his character as the bearer of the office and ministry of Peter, that is, as the supreme teacher of the whole church (Teaching office of the ¶ church), with the express intention of issuing binding judgments (Infallibility) on questions of faith and of the practice of the Christian life…

[German Version] I. Concept – II. Distribution and Membership Statistics – III. Church History – IV. Missions in Catholicism I. Concept “Catholicism” is generally understood as encompassing the historically conditioned and therefore contingent configurations that have emerged when the basic dogmatic, ethical, and constitutional elements of Roman Catholic Christianity have taken root in concrete societies. More specifically, this can mean (a) theologically the realization in space and time of the Roman Catholic organizational structure, based t…

[German Version] I. History – II. Systematic Theology I. History The term “Mariology,” used to refer to theological interest in the Mother of Jesus Christ (Mary) − and to the systematic subdiscipline of dogmatics that developed out of this interest − first appeared in the title of the work Summa sacrae Mariologiae by Placido Nigido (Palermo 1602, 21623); the variant “Marialogy” was introduced by Vincent Contenson (see below) in 1669. Thereafter, the concept disappeared until the 19th century. The matter itself has, for christological reasons, been t…

[German Version] I. Religious Studies The myths of many peoples speak of conception without a father. For the background of the virgin birth in the New Testament, the only examples of interest to religious studies are famous men whose special dignity or capacity is based on having been begotten by a god – especially rulers. A birth legend of the Egyptian king, for example, legitimates him as the “son of Re” (see II below). When Mesopotamian rulers are called the seed of a god and are born of a goddes…

[German Version] is the concise term for the belief of the Roman Catholic Church that Mary, the mother of Jesus Christ was, from the very beginning of her life (passive conception by her parents), preserved from original sin (as the “loss of holiness and righteousness” [ DH 1511f.]), or, in positive terms, that she was granted an innate holiness through the electing love of God that chose her to become the mother of the Messiah. The churches of the Reformation rejected this belief as incompatible with Scripture, likewise the Orthodox church…

[German Version] The expression Petrine office is a shorthand reference to the theory, primarily advocated by Roman Catholic theology, that according to Christ’s will the apostle Peter was to exercise leadership in the universal church even after his death (Papacy, Primacy, Papal). The …

[German Version] Appearances of Mary can be described as perceptions in which one or more persons (visionaries, mostly female) have a vision or audition in which they experience the presence of Mary, mother ¶ of Jesus, alone or in the company of other supernatural figures (esp. her child). Accounts run through all the centuries of church history; all of them derive from the Roman Catholic world. There are none from Protestantism; there are scattered Orthodox accounts of speaking icons of Mary. Since the 19th century (106 instances), they have increased significantly and have almost totally supplanted accounts of appearances of other heavenly figures. The high point was reached in the 20th century, wi…

1. Religious Roots A basic human experience is that of viewing certain persons as holy, as manifestatio…

In religion relics (Gk. leipsana, Lat. reliquiae) are artifacts that are related to deceased saints and that are venerated as a result. First we have bodily parts, then objects they touched, such as portions of silk or cloth (brandea) or mantles (palliola), then things connected with their graves ( eulogia, hagiasmata, e.g., dust from the grave). We find veneration of relics in Egyptian and Greek religion, as well as in Buddhism and Islam. 1. Christian History In the Christian world the development and understanding of relics was closely linked to the veneration of saints. At first this practice was connected with the graves of martyrs, from which they might exert power. Churches thus placed value on their corpses ( Mart. Pol.  18.2) and, from the early third century, attributed healing power to them ( Acts Thom.  170). Since areas that had few martyrs wanted a share in this power, the bodies in the East were shared, or “translated,” from one place to another (from 354 onward), and in the West the custom developed of putting cloths on the graves to give them a share in the power (6th cent.). A search for forgotten martyrs’ graves also began in all the relevant regions. As veneration of relics became more intense, it came under…

1. Form “Rosary” (from Lat. rosarium, “rose garden”) refers to a meditation on the Christian mysteries of salvation from a Marian standpoint (Mary, Devotion to). The name, which derives from the flowers used to adorn statues of Mary, traces back to a Spanish leg…

[English Version] ist das Kurzwort für die v.a. von der röm.-kath. Theol. vertretene These, daß dem Apostel Petrus nach Christi Willen gesamtkirchl., auch nach seinem Tod zu erfüllende Leitungsfunktionen zukommen (Papsttum; Primat/Papat). – Die ntl. Basis ist die ihm schon in der Urkirche eingeräumt…

[English Version] ist der Kurzausdruck für die Glaubensüberzeugung der röm.-kath. Kirche, daß Maria, die Mutter Jesu Christi, von Anbeginn ihrer Existenz (passive Empfängnis durch ihre Eltern) vor der Erbsünde (als »Verlust der Heiligkeit und Gerechtigkeit« [DH 1511f.]) bewahrt geblieben, d.h. positiv, daß ihr eine wurzelhafte Heiligkeit aufgrund der sie zur Messiasmutter erwählenden Liebe Gottes zuteil geworden ist. Die reformatorischen Kirchen lehnen sie als nicht schriftgemäß, die orth. wegen d…