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[German Version] (Oct 6, 1873, Tillicoultry, Scotland – Jan 27, 1962, London), Scottish educationist, missionary, and ecumenist in southern Asia and western Africa. Fraser was born in India, where his father was a high-ranking colonial official. From 1904 to 1924, he was in the service of the Anglican Church Missionary Society in Ceylon (Sri Lanka) as Principal of Trinity College Kandy, and from 1924 to 1935 in Ghana as the founding rector of Achimota College, where, among others, Kwame Nkrumah wa…

[German Version] Christianity in Sri Lanka can look back over a remarkably long history. After a sporadic presence on the island since the 6th century and a continuous presence since the early 16th, it subsequently went through a development that was sometimes in step with the various stages of European colonial rule and at other times took a significantly different course.…

[German Version] (also called Augustine Chong; 1760, Korea – 1801, Korea), Korean theologian and martyr. Yak-jong belonged to the pioneer generation of Confucian scholars around P.I.S. Hun who – long before the first European missionary entered Korea in 1836 – accepted Christianity and established an enduring Christian presence in Korea, then hermetically isolated. They knew of “Western teaching” through Jesuit tracts in Chinese published by M…

[German Version] Non-Christian religions have experienced repeated revivals, particularly after encounters with Christianity. The classic paradigm in the Early Church was the attempt of Julian the Apostate to restore pagan religiosity – an experiment that failed but was noteworthy because in many respects the revived spirit of “Hellenism” was unmistakably modeled on the example of the Christian church Julian opposed – moves to centralize the priesthood, liturgical regulation, and institutionalization of social welfare. In the context of the history of Christianity ou…

[German Version] (Madras). From the mid-19th century, there were repeated calls in Protestant India for a national church to which all Indian Christians would belong, irrespective of their confessional identity. Such efforts led, especially in Bengal and South India, to various experiments; the most important was the founding of the National Church of India in Madras in 1886. It sought to bri…

[German Version] (Apr 21, 1651, Sancoale, India – Jan 16, 1711, Kandy, Sri Lanka), Christian Brahmin, Goan priest and Oratorian. The spectacular resurgence of Catholicism in Ceylon (Sri Lanka) at the end of the ¶ 17th century is associated with Vaz. Catholicism had practically vanished from the island with the end of Portuguese colonial rule in 1658. …

[German Version] (Aug 17, 1874, Vellalanvilai, South India – Jan 1, 1945, Dornakal), Indian church leader and one of the most distinguished representatives of the early Asian mission and ecumenical movements. The son of a village pastor, he came into contact with diverse Christian groups as the traveling secretary of the YMCA (Young Men's Christian Association) 1895–1901. In 1905 he was among the founders of the National Missionary Society of India. An Indian society under Indian leadership (“Indian men, Indian money, Indian leadership”), this group sought to emancipate themselves from the paternalism of the missionaries (India). As one of the few non-western delegates at the World Missions Conference in Edinburgh in 1910, Azariah caused a stir. In 1912 he was the first Asian consecrated as an Anglican bishop, in the newly founded (and progressively expanded) diocese of Dornakal. In this diocese Indian pastors were given full responsibility for their parishes and afterwards they experienced enormous growth (in 1913 there were 8000 Christians, in 1945 235,000). Co-author of the Tranquebar of 1919, he served the National Christian Council of India from 1923 to 1945 as the first Indian president. At the same time he attended numerous international gatherings and was among the leading persons at the World Mission Conference of Tambaram in 1938 (Mission conferences, International). Although he did not live to experience the union of the South Indian churches into the Church of South India in 1947, his contribution to its preparation was cruc…

[German Version] The modern Western missionary movement led to an encounter with a multitude of non-European societies as well as different models for the resulting cultural contact. These have ranged from the various versions of a tabula rasa theory – which denied non-Christian cultures any intrinsic religious value – to understanding of the need for a culturally authentic interpretation of Christianity. Conceptions such as accommodation (II), indigenization, and contextualization (contextuality: I) display many similarities, but examination in …

[German Version] I. History – II. Missiology I. History Independent local forms of Christianity and the aspiration to be emancipated from the control of European missionaries appeared early on in the history of the emerging churches of Asia, Africa, and Latin America. Examples include the movement initiated by the female African prophet D.B. Kimpa V…

[German Version] I. Church History The policy of the state toward the church in National Socialist Germany had met with resistance since 1933, on the part of both Protestants and Catholics. As already demonstrated by the founding of the Pastors’ Emergency League in Berlin (by M. Niemöller), by the opposition to the National Socialist …

[German Version] I. Europe – II. Asia, Africa, Latin America I. Europe 1. Concept The term “religious disputations” (or “[inter-]-religious conversations,” Ger.: Religionsgespräche) encompasses discussions concerning religion, in particular Christianity, both between representatives of different religions and between Christians of different confessions (see also dialogue). They may involve the attempt to win over people who represent other convictions to one's own understanding; but the primary effort can be to understand the stranger and to discover the truth shared by all. In addition to innumerable unofficial religious disputations, there were also official ones (see below) which often took place in the presence of hea…

[German Version] I. Early Church – II. Middle Ages (to 1450) – III. 1450–1600 – IV. 1600–1800 – V. 1800–1890 – VI. 1890–1945 – VII. 1945– I. Early Church Christianity spread throughout the ancient world with remarkable speed. As early as 110, the Roman legate Pliny the Younger reported the presence in Bithynia in Asia Minor of a great number of Christians “of every age and class, and of both sexes,” both “in the cities” and “throughout the rural areas.” Toward…

[German Version] I. History – II. Missiology I. History 1. Preliminary remarks As never before in its history, Christianity has become a “world religion.” Since the middle of the 1980s, the majority of the Christian population of the world no longer lives in the northern, but in the southern hemisphere. This development is the consequence of significant demographic shifts and of the differing growth dynamics of the churches of the North and the South. At the same time, most…

[German Version] I. The Conference – II. Reception in Asia, Africa, and Latin America – III. Ecumenical Significance I. The Conference The “World Missionary Conference to consider Missionary Problems in relation to the Non-Christian World” met in the assembly hall …

[German Version] The Young Men’s Christian Association (YMCA) and Young Women’s Christian Association (YWCA) arose in the mid-19th century as the response of the revival ¶ movements (Revival/Revival movements) to changing social conditions in rising industrialization. The associations are interdenominational and offer groups for Bible study and prayer, educational programs and places of social protection. The YMCA was formed in Paris i…

[German Version] I. General – II. Latin America, Asia and Africa I. General Catechumenate is a term, derived from Gk κατήχειν/ katḗchein as used by Paul (e.g. Gal 6:6), for the institution through which the church, with reference to baptism, forges the necessary l…

[German Version] I. General – II. History and Culture – III. Religious History – IV. History of Christianity I. General The designation “India,” Gk ἰνδός…

[German Version] I. Geopolitical Considerations, Concept – II. History of Religions – III. Modern Asian Religions outside Asia – IV. Christianity I. Geopolitical Considerations, Concept Culturally, economically, and politically, Asia is extraordinarily heterogeneous. The Islamic states of the Near East with their oil wealth are part of this continent, as are the multireligious societies of South and Southeast Asia, relatively poor in resources, and the countries of East Asia with their extraordinarily dynamic economies (at least through the mid 70s). Equally diverse are the…

[German Version] I. The Concept Nationalism may be described as an integrative ideology that claims that loyalty to the inclusive body of the ¶ nation has absolute priority over all other commitments. Such competing loyalties include loyalty to a particular estate or social class, a dynasty, a local state, a region, a tribe, a denomination, or a religion. While the concept of a nation played a role in political debates in medieval Europe, its reference was not to the totality of the people but to the ruling class (the nationes of the nobility and the clergy). Modern nationalism emer…

[German Version] I. Religious Studies – II. Church History – III. Survey of the Christian Confessions – IV. Systematic Theology I. Religious Studies For an overview of Christianity at the end of the second millennium of its development, it is reasonable to give a comparative presentation against the background of the world of religion. It must be remembered, however, that “religion” is not an immutable, ahistorical quantity: it is variable and controversial. The modern concept of religion is …