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[German Version] (du Jon; May 1, 1545, Bourges – Oct 13, 1602, Leiden). After studying law in Bourges and theology in Geneva with T. Beza, Junius became the French preacher in Antwerp in 1565 and in the Electoral Palatinate in 1567. There, from 1573 onward, he collaborated with I. Tremellius on a Latin translation of the Old Testament. In 1576, he became professor of theology in Neustadt an der Haardt, in ¶ 1584 in Heidelberg and in 1592 in Leiden. With his Eirenicum de pace ecclesiae catholicae (first in Fr., 1593), written for Henry IV of France, which proposed a Gallican model…

[German Version] (1688, Paris – Feb 2, 1753, Ampleben, near Wolfenbüttel). Influenced by the writings of the quietist mystic A. Bourignon, Marsay, of a noble Huguenot family, left military service in 1711 to retire from the world and lead a contemplative life with the colony of exiles on the property of the countess of Wittgenstein at Schwarzenau, near Berleburg. After 1712 Marsay, in a spiritual marriage with Clara Elisabeth v. Callenberg, lived an unsettled life…

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[German Version] (1633, Amersfoort – Nov 13, 1690, Amsterdam), Reformed theologian. After studying at Utrecht, Groningen, and Geneva, he became pastor of the Walloon congregation in Groningen in 1658 and Middelburg in 1662; in 1664 he was also appointed pastor and professor of church history in Utrecht and in 1670 in Amsterdam. He opposed Spinozism (B. Spinoza), but as a supporter of Cartesianism he was himself exposed to constant charges of deficient orthodoxy by the adherents of G. Voetius.…

[German Version] 1. Lucas the Elder (1542, Erin, near Douai – Aug 28, 1602, Leiden), Reformed theologian. After studying at Paris and stays in London, Lille, Brussels, and Antwerp, in 1585 he was appointed pastor of the French congregation in Leiden; in 1587 he was also appointed professor of theology at the University of Leiden. Christoph Strohm Bibliography …

[German Version] (Aug 17, 1811, Vleuten, near Utrecht – Apr 10, 1885, Leiden), preacher in Meerkerk in 1840, professor in Franeker in 1840, associate professor of New Testament and dogmatics in Leiden in 1843, promoted to full professor in 1845; from 1877 professor of the …

[German Version] (1592, Geneva – May 2, 1657, Paris), became pastor of the Reformed congregation in Paris after studying at the Huguenot Academy of Saumur and was president of the national synod at Charenton in 1631. His ability to formulate knowledgeable as well as reasonable argumentation on issues of controversial theology, which he amply demonstrated in debates and in publicat…

[German Version] The three Le Maistre brothers were Jansenist theologians (Jansenism). The oldest, Antoine (May 2, 1608, Paris – Nov 4, 1658, Port Royal), was a successful lawyer in Paris and came under the influence of J. Duvergier de Hauranne, one of the first hermits in Port-Royal Abbey. Known for his piety, Antoine…

[German Version] (Wits; Feb 12, 1636, Enkhuizen – Oct 22, 1708, Leiden), Reformed theologian. After studying at Utrecht and Groningen, he served as pastor in Westwoud, Wormer, Goes, and Leeuwarden from 1657 to 1675, then as professor of theology at Frankener (1675–1680), Utrecht (1680–1698), and Leiden (1698–1707). Influenced by G. Voetius, he developed a federal theology, more biblically oriented than t…

[German Version] (Henri de Valois; Sep 10, 1603, Paris – May 7, 1676, Paris), philologist. After studying law in Bourges from 1622 to 1624, he worked as a parliamentary lawyer in Paris, but from 1630 on he devoted himself to classical philology. In 1634 he published a first edition of several Greek church fathers. In 1650 he was commiss…

[German Version] (Placeus; 1596, Saumur – 1655/ 1656, Saumur). After theological studies under J. Cameron in Saumur, Place became professor of philosophy and history in Saumur in 1621, pastor in Nantes in 1625, and professor of theology in Saumur in 1633. Along with his friends M. Amyraut and L. Cappellus, he moderated strict Calvinism by emphasizing ethical and general human a…

[German Version] (Cloppenburg; May 13, 1592, Amsterdam – Jul 30, 1652, Franeker) studied theology in Leiden under F. Gomarus and Johannes Polyander, as well as at several foreign universities, notably in Heidelberg, Basel and Geneva. He became pastor in Heusden (1618), Amsterdam (1621) and Brielle (1629). In 1640, he was appointed p…

[German Version] (Jan 6, 1677, Nîmes – Dec 30, 1730, The Hague), Reformed preacher and theologian. After fleeing from France in 1686 following the revocation of the Edict of Nantes (Huguenots: I, 1) and studying in Geneva, he became a pastor of refugee congregations in London, then after 1705 in The Hague. He gained a reputation as an outstanding preacher and used it in support of persecuted coreligionists. Moderately orthodox and totally averse to polemic, his biblical interpretations were primarily in the service of apologetic and ethical goals.…

[German Version] (Fr. gueux, “beggar”), originally a taunt, soon the self-designation of Dutch aristocracy who opposed Spanish domination and Catholic persecutions of believers in the last third of the 16th century. The designation probably originated when one of the advisers of the Governor General, Margareta of Parma, upon being presented with a petition concerning, inter alia, the abolition of the Inquisition on Apr 5, 1566, cried out: “Voilà des beaux gueux.” The aristocracy and soon also other champions of freedom adopted this designation as honorific (“Vivent les gueux!”). Alongside the Catholic “gueux d'état,” who desired only political reforms and withdrew after the iconoclasm of 1566, the “gueux de religion” increased in numbers. They fought against Spain and Catholicism and for the most part were Calvinist in inclination. When the tyranny of Duke Albas worsened after 1567, many Geuzen were forced to flee. A considerable proportion lived as pirates, plundered, conquered by sea individual cities from the Spanish (Den Briel, 1572) and then joined in the service of William of Orange. In Flanders, espec…

[German Version] (Molinaeus; Oct 16 or 18, 1568, Castle Buhy en Vexin – Mar 10, 1658, Sedan) studied at the Protestant academy in Sedan; became a tutor in England in 1588; was professor of Greek language and philosophy in Leiden, 1592–1598; and pastored the Reformed congregation in Charenton near …

[German Version] Maurice of Nassau, Prince of Orange, took the city in 1591. In the 17th century, it was already home to a Latin school and a Calvinist academy, founded in 1655, at which noted theologians like C. Wittig and J. Brau…

[German Version] (1579, Glasgow – Nov 27, 1625, Montauban) went to France around 1600 and was initially active as a teacher in the vicinity of Humaniora. After studying in Paris, Geneva, and Heidelberg, he became pastor in Bordeaux in 1608, professor of theology at the Protestant academy in Saumur in 1618 and in Montauban in 1624. In the …

[German Version] I. History The Reformed League (Reformierter Bund) was founded in August 1884 at a conference in Marburg commemorating the 400th anniversary of Zwingli’s birth; as a registered association, its purpose was defined as “preservation and cultivation of the goods and bounties of the Reformed Church.” It was conceived as a loose association of churches, congregations, and individual members, seeking to strengthen Reformed identity in light of the Lutheran preponderance in Germany, which…

[German Version] I. History of Religion Instances in which a certain share of a person’s gains were ceded to the gods are known from the religions of the ancient Near East and of Classical Antiquity; on the evidence of the Old Testament (e.g. Lev 27:32f.; 1 Sam 8:15), Judaism and Christianity were also familiar with tithing (see III, IV below). Even the Church of Jesus Christ of Latter-Day Saints (Mormons), which only cultivates a loose relationship to biblical tradition, takes up this notion in the B…

[German Version] I. Concept – II. Legal Aspects – III. Economics – IV. Non-Christian Antiquity – V. Bible – VI. Christianity – VII. Judaism – VIII. Islam I. Concept Interest is payment in exchange for a right of use or exploitation, typically on a temporary basis and always agreed for a fixed period of time. Money later gained increasing importance as an object of lending and now occupies a dominant position, although other items or rights remain possible as objects of lending, as for example rent. In economics (see III below), this mutual commitment between the conferral…