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[German version] (Θεύδοτος; Theúdotos). Greek tragedian (TrGF I 157), victorious with the satyr play Palamedes presumably in Magnesia [2] in the 1st cent. BC (DID A 13,5). Zimmermann, Bernhard (Freiburg)

[German version] (Φαράδας; Pharádas) from Athens; was successful with a satyr play after 85 BC at the Museia in Thespiae (Boeotia) (TrGF I 173). Zimmermann, Bernhard (Freiburg)

[German version] (Σπίνθαρος; Spíntharos). Tragic poet (TrGF I 40), according to Suda σ 945 author of a Heracles burned and a ‘ Semele struck by lightning. Since Heraclides [16] Ponticus (fr. 13 Wehrli) describes him as an old man, he cannot be identical to the Phrygian S. mentioned in Aristoph. Av. 762, but must have lived in the 4th cent. BC. Zimmermann, Bernhard (Freiburg)

[German version] (Κριτίας; Kritías) of Athens, born about 460 BC, descended from an old Attic noble family, on his mother's side he was an uncle of  Plato. Like  Alcibiades [3] he belonged to the circle around  Socrates. Politically he belonged to the antidemocratic forces: in 415 he was accused of participating in the mutilation of the  Herms, in 411 he was a member of the oligarchic council of the 400 ( Tetrakosioi). After the democratic restoration he stayed in Thessaly until 404, after the Athe…

Zimmermann, Bernhard (Freiburg) [German version] A. Antiquity and Middle Ages (CT) In contrast to Greek tragedies, where repeat performances had been officially permitted since 386 BC, there is no epigraphical evidence of any repeat performances of 'ancient' comedies prior to 339 BC. It appears, though, that not the 5th cent.-comedies, but those by contemporary authors or by poets of the immediate past, i.e. those from the periods of the Middle and New Comedy, were performed again.The Old Comedy of the 5th…

[German version] (ἡ πάροδος/ hē párodos, literally 'entrance, entry song of the chorus'). In his list of components common to all tragedies, Aristotle [6] defined parodos in his Poetics (12, 1452 b22f.) as the first chorus part, with an additional sense of 'entry song' or 'entry speech' (cf. Aristot. Eth. Nic. 1123 a23f.). However, structural analysis should not be limited to rigid, schematic definitions, but also consider the construction and development of dramatic action (σύστασις τῶν πραγμάτων, ibid.). In Attic tragedy, the parodos may open the play (Aesch. Pers. and Supp…

[German version] (τὸ μηχάνημα, τὸ τέχνημα; tò mēchánēma, tò téchnēma). Already Hom. Od., bks. 19-24 shows the close link between recognition scenes ( Anagnorisis) and intrigue that is typical of Attic tragedy. Locus classicus is Aesch. Cho. Intrigue is missing from almost none of Euripides' plays, so that Aristoph. Thesm. 94 can rightly call him the ‘master of the intrigue play’. Euripides composes anagnṓrisis-intrigue dramas especially in his later work. After the recognition, rescue is effected by an intrigue (e.g. Eur. IT 1017ff.; Eur. Hel. 1034ff.). In Ion there is a playful …

[German version] (ἔξοδος, generally ‘departure’, ‘end’). According to Aristot. Poet. 1452b 21f., the exodos is the part of a tragedy which is not followed by a chorus ( Stasimon) (concluding act). Moving from this broad definition, it probably makes more sense to define the exodos in a narrower sense as the exit of the chorus at the end of a drama (cf. Aristoph. Vesp. 582). The most frequent form in tragedy is the ‘ ecce conclusion’: the deed and the doer are presented in a pathos-laden concluding scene (initially usually indirectly by means of a messenger's report […

[German version] (ἡ κάθαρσις; hē kátharsis). Katharsis, derived from καθαίρειν ( kathaírein, purge), generally means any type of purgation and elimination of visible (dirt) and invisible uncleanliness (religious defilement: míasma, cf. Hdt. 1,35; Aristot. Poet. 17,1455b 15). In the 2nd half of the 5th cent. BC the term was used as medical term for the removal of harmful substances from the human body or soul (LSJ, s.v. κ. II). The cultic-ritual and medical-psychological meanings have merged in Aristotle's concept of katharsis, which of old has been a matter of scholarly con…

[German version] Greek tragedian, who enjoyed success at the Dionysia several times after 468 BC (TrGF I 11). Zimmermann, Bernhard (Freiburg)

[German version] Tragedian from the closing years of the 5th cent. BC; according to the scholia on Aristophanes he was known for his gluttony (TrGF I 30 T 1-3). Zimmermann, Bernhard (Freiburg)

[German version] (Πολυχάρης/ Polychárēs). Early 4th cent. BC poet, uncertain whether of tragedy or dithyramb (DID B 6). Zimmermann, Bernhard (Freiburg)

(Πολίτης/ Polítēs). [German version] [1] Son of Priamus Son of the Trojan king Priamus and Hecabe. During the Trojan War, he saves his wounded brother Deiphobus (Hom. Il. 13,533 ff.). The goddess Iris appears once in his guise (ibid. 2,786 ff.). He is killed at the altar in the palace of Neoptolemus [1] (Verg. Aen. 2,526 ff.). According to Cato (Orig. fr. 54 HRR), he reaches Latium with Aeneas (Aeneas [1]) and founds the city of Politorium. Zimmermann, Bernhard (Freiburg) [German version] [2] Companion of Odysseus According to Paus. 6,6,7 ff., one of the companions of Odysseus; r…

[German version] (Σκληρίας/ Sklērías) or Sclerius (Σκλήριος/ Sklḗrios), tragic poet cited by Stobaeus (TrGF I 213), dates unknown. It is unlikely that the Skolion (PMG 890) which only Stobaeus ascribes to S. (TrGF I 213 F 5) is in fact by him (testimonies in PMG 651). Zimmermann, Bernhard (Freiburg)

[German version] [1] Tragedian (Τιμησίθεος; Timēsítheos). Greek tragedian, mentioned in the Suda (τ 613), not datable. According to Suda τ 613, author of 11 tragedies (TrGF I 214). Zimmermann, Bernhard (Freiburg) [German version] [2] see Furius [II 5] see Furius [II 5]

[German version] (Κλεαίνετος; Kleaínetos). Tragedian (TrGF I 84), won the 3rd place at the Lenaeans in 363 BC; mocked by  Alexis as not exacting (Fr. 268 PCG), by  Philodemus (84 T 3 TrGF I) as a worse poet than Euripides. ‘Hypsipyle’ is attested as a title. Zimmermann, Bernhard (Freiburg)

[German version] (Θεοδωρίδης; TheodōrÍdēs). Greek tragedian (TrGF I 78 A), took second place at the Athenian Lenaea in 363 BC with a Medea and a Phaethon (DID A 2b, 94). Zimmermann, Bernhard (Freiburg)

[German version] (Μόρσιμος; Mόrsimos). Son of Philocles, great-nephew of Aeschylus [1] (TrGF I 12 T 3), middle of the 5th cent. BC, oculist (TrGF I 29 T 2) and tragedian, the latter according to Aristophanes (Equ. 401, Pax 802, Ran. 151) of particularly poor quality. Zimmermann, Bernhard (Freiburg)

Zimmermann, Bernhard (Freiburg) [German version] A.Late Antiquity/ Middle Ages (CT) There is, to be sure, evidence for the existence of sporadic performances of Greek tragedies up into 4th cent. AD and plays by Plautus and Terence continued to be performed as late as the 3rd/4th. cents., but on the whole, tragedies and comedies had largely disappeared from the theatre programme of the Roman Imperial Age. The stage of that age, however, was not devoid of dramatic, sub-literary genres [5]. They included mimes, pantomimes and the fabulae cantatae, i.e. tragic isolated scenes perfor…

[German version] (Πολυφράσμων/ Polyphrásmōn). Son of Phrynichus [1], tragedian, first victory between 482 and 471 (DID A 3a, 13), successful at the Dionysia in 471  (DID A 1, 22). In 467 he is recorded as third to Aeschylus [1], who won with his Theban trilogy, and Pratinas' son Aristias [2] with his trilogy Lykourgeia (TrGF I 7). Zimmermann, Bernhard (Freiburg)

[German version] (στιχομυθία/ stichomythía). A form of dialogue in ancient drama in which two persons - or, more rarely, three -  speak in regular turns. It was first documented as a technical term in Poll. 4,113, but a description of the dramatic technique of 'dialogue intensification' [6] appears as early as in Aeschylos [1] (Eum. 585 f.). The origins of stichomythia are unknown (initiation rites: [8. 201], folk customs: [2. 95-106]). Under the general heading of the technique of stichomythia, sc…

[German version] (ἡ ῥῆσις/ hē rhêsis), generally 'speech' (Hom. Od. 21,291). As early as the 5th cent. BC, rhesis was a technical term for a speech in a play, especially in a tragedy (for the concept cf. Aristoph. Ach. 416, Nub. 1371, Vesp. 580, Ran. 151; Aristot. Poet. 1454a 31, 1456a 31). The length of a rhesis varies from c. 7 to over 100 verses (Eur. Ion 1122-1228, Phoen. 1090-1199, Bacch. 1043-1152). The most important function of rhḗseis in the context of the storyline is to supply information. The requisite details which are important for the storyline are frequen…

[German version] (Φανόστρατος; Phanóstratos) of Halicarnassus. Tragedian, probably successful at the Attic Lenaea in 306 BC. TrGF I 94 = DID B7. Zimmermann, Bernhard (Freiburg)

[German version] (Νεόφρων; Neóphrōn) of Sicyon. Tragedian, 2nd half of 5th cent. BC; according to the Suda (TrGF I 15 T 1) the author of 120 plays, and the first to depict tutors and the torture of slaves on the stage. According to the hypothesis of Euripides' [1] ‘Medea arising from the Peripatetic tradition, the Euripidean drama is said to have derived from N. The 24 surviving verses show clear concordances with Euripides (esp. Medea's monologue in N. fragment 2, cf. Eur. Med. 1021ff., 1236ff.); …

[German version] (τὸ στάσιμον /tò stásimon; derived from the adjective stásimos, 'standing'). In the list of structural forms (μέρη/ mérē) of the tragedy (I.), Aristotle (Poet. 1452b 22-24) distinguishes - among the chorus parts - the párodos from the stasima, which he defines as chorus songs that have no anapest or trochee, thus no recited verses, which are used primarily in the parodos [1]. The term stasimon must not be understood in the sense that the chorus was 'standing' while it sang the song, rather that the chorus performed i…

[German version] (ἡ τριλογία/ hē trilogía). From Hellenistic philology onwards a term for three tragedies, without the concluding satyr play, performed during the Great Dionysia at Athens (cf. Schol. Aristoph. Ran. 1124) [1. 80]. Tetralogy; Tragedy I. Zimmermann, Bernhard (Freiburg) Bibliography 1 Pickard-Cambridge/Gould/Lewis.

[German version] (Πλειάς/ Pleiás). The 'Constellation of Seven' Greek tragic poets during the reign of Ptolemy Philadelphus (Ptolemaeus [I 3] II Philadelphus) (285-246 BC). The list of names varies (as with those of the Seven Sages and the Seven Wonders of the World); certain are: Alexander [21] Aetolus, Lycophron [5] of Chalcis, Homerus [2] of Byzantium,  Philicus of Corcyra and Sositheus of Alexandria; also mentioned are: Sosiphanes [2] of Syracuse, Aeantides, Dionysiades of Tarsus and Euphronius…

[German version] (Σωσίθεος/ Sōsítheos) from Alexandria [2] in the Troad, Satyr playwright and tragedian of the Pleias, first half of the 3rd century BC (TrGF I 99). According to the Suda (σ 860) he is also supposed to have written poetry and prose (T 1). In a fictitious burial epigram Dioscurides [3] (Anth. Pal. 7,707 = T 2) praises him as a reviver of the satyr play, taking his direction from Pratinas. 24 verses survive from Daphnis or Lityerses, presumably a satyr play, about the love of Daphnis and the nymph Thalia, their being taken prisoner by Lityerses and presumabl…

[German version] (also anagnorismos: ἡ ἀναγνώρισις, ὁ ἀναγνωρισμός; hē anagnṓrisis, ho anagnōrismós). According to Aristot. Poet. 11,1452a-b, anagnorisis is the technical term for the ‘Recognition’ in drama. Aristotle defined anagnorisis as a transition from unknowing into knowing, with the effect that friendship is changed into enmity and vice versa. To him, that anagnorisis is the most dramatic, which occurs simultaneously with   peripeteia . Aristotle differentiated three varieties of anagnorisis with reference to the object: the recognition of persons, of ina…

[German version] (Φιλοξενίδης; Philoxenídēs) from Oropos, writer of satyr plays; after 85 BC he achieved success at the Amphiaraea and Romaea festivals in Oropus (TrGF I 170). Zimmermann, Bernhard (Freiburg)

[German version] ‘Soliloquy’ (the term ‘monologue’ is not of ancient origin; it was only Augustinus who coined the term soliloquium, cf. Aug. retract. 1,4,1), special form of speech ( rhḗsis ) found in various literary genres. In distinguishing monologue in its proper sense from other forms of rhḗseis, such as a messenger's report (messenger scenes), the criterion should not be the length of the monologue, but only the communication situation [4. 180 f.]: the solitude or isolation of the speaker, who is not addressing his speech to a listene…

[German version] (Ζωτίων; Zōtíōn) from Ephesus. Only the name of this Greek tragic poet from the middle of the 2nd cent. BC is recorded (TrGF I 133). Zimmermann, Bernhard (Freiburg)

[German version] (ἡ περιπέτεια/ hē peripéteia). Literally 'turn-about, reversal' of a situation, mostly of fate, often unexpected and as a rule from good to bad (e.g. Aristot. Rhet. 1371b 10). The concept is central to Aristotle's Poetics (Poet. 11,1452a 22-29), where P. is defined as the reversal of what was to be achieved into its opposite. This should happen by probability (κατὰ τὸ εἰκός) or by necessity (κατὰ τὸ ἀναγκαῖον). Together with  anagnorisis P. is a characteristic of complex narrative structures ('plots', μῦθοι πεπλεγ…

[German version] (ὁ διθύραμβος; dithýrambos). Choral song in honour of  Dionysus. The origin and meaning of this term has caused much speculation since ancient times. The word itself is certainly not a Greek, perhaps a Phrygian composition; most likely from a combination of íambos (ἴαμβος; two-step) and thríambos (θρίαμβος; three-step) [1]. In a contested passage of his Poetics (Aristot. Poet. 4,1449a 10-13) Aristotle makes the dithyramb the harbinger of tragedy ─ or, say others [2], of comedy. Three phases can be distinguished in the history of the genre: the pre-litera…

[German version] (ἡ τετραλογία/ hē tetralogía). Originally a technical term in rhetoric to describe four speeches treating the same case from different perspectives (Antiphon [4] A.), later also used to summarize the Platonic dialogues in groups of four (Diog. Laert. 3,57; Plato [1] C. 1. - 2.). Since the Hellenistic era, philology has used the term primarily for four theatre pieces connected by content: three tragedies (Trilogy) and one satyr play [2. 80 f.]. The 'originator' of the tetralogy was probably Aeschylus [1]; his Oresteia (458 BC) survives (without the satyr play)…

[German version] (μονῳδία; m onōidía). Monody and the verb μονῳδεῖν ( monōideîn) are found already in the 5th century BC as technical terms used to describe solo arias by actors in drama (Aristoph. Pax 1012; Aristoph. Thesm. 1077; Aristoph. Ran. 849; 944; 1330). Occasionally they are equated with Threnos, as a notable component of the arias, the complaint (see Aristoph. Vesp. 317-323), was transferred to the whole structural element, as is also the case with antiphonal songs (Kommos [2], Amoibaion). M. are the musical high points in the tragedies of Euripides [1] in particular. According…

[German version] This item can be found on the following maps: Theatre | Lycii, Lycia | Education / Culture (Ἀντίφελλος; Antíphellos). Lycian harbour town, modern Kas̨; it may have originally been named Habesos (Plin. HN 5,100). In the 5th/4th cents. BC, A. belonged to  Phellus, was listed in Ps.-Scyl. 100 as πόλις καὶ λιμήν ( pólis kai limḗn, town and port), and, in the 2nd cent. BC, minted its own coins as an independent polis within the Lycian Confederacy [1; 2]. Municipal offices and institutions reveal Rhodian influence, originating from the Rhod…

[German version] Generally antiphonal singing (Theoc. 8,31), also dialogue in tragedy (Pl. Resp. 394b), today terminologically established as antiphonal singing in the drama. In the listing of the components of the tragedy in ‘Poetics’ (12,1452b 22) Aristotle differentiates songs for the stage (τὰ ἀπὸ τῆς σκηνῆς) and kommoi as special cases. Whereas in the first instance only the actors are involved (monodies, duets), with the kommoi the collaboration of actors and chorus is decisive. As, however, not all antiphonal singing between choir and actor(s) can be d…

[German version] The return of the chorus after it had left the orchestra during the performance of a play (μετάστασις χοροῦ; metástasis choroû, cf. Poll. 4,108), as in: Aesch. Eum. 231, 244; Soph. Aj. 814, 866 ; Eur. Alc. 746, 861, Hel. 385, 515, Rhes. 564, 674 ; Aristoph. Eccl. 310, 478.  Parodos Zimmermann, Bernhard (Freiburg) Bibliography O. Taplin, The Stagecraft of Aeschylus, 1977, 377-381.

[German version] (τὸ ἐπεισόδιον; tó epeisódion, from the adjective ἐπεισόδιος; epeisódios, ‘inserted’). According to Aristot. Poet. 12,1452b 20f. part of a tragedy between two entire chorus parts (that is between the  parodos and the first   stasimon or between two stasima). The term epeisodion is found as a technical term only in the Poetica, other authors speak of a méros or mórion. Aristotle also uses the terminus epeisodion in the Poetica in a more general sense for ‘section’, ‘episode’ (e.g. 17,1455b 13 Aristot. Poet. 17,1455b 2.15.18.27.). In the Old Comedy,…

[German version] (Πρατίνας/ Pratínas) of Phlius (in the Peloponnese), according to the Suda π 2230 (TrGF I 4 T 1) the inventor of the satyr play; son of a Pyrrhonides or Encomius (descriptive names: son of a 'red-head' or of 'a member of a - Dionysian - komos'; on the red hair and beards of satyrs cf. Dioscorides, Anth. Pal. 7,707,3 and  Soph. Ichn. 358). Two dates are attested for his life: between 499 and 496 he entered a tragedic agon against Aeschylus [1] and Choerilus [2] (T 1); and 467 is a  terminus ante quem for his death: that year his son Aristias [2] entered with plays by P. ('…

[German version] (Νόθιππος; Nóthippos). Athenian tragedian (TrGF I 26), mentioned by the comic poet Hermippus in his Moîrai (prob. performed 430 BC) (Fr. 46 PCG). Zimmermann, Bernhard (Freiburg)

[German version] (Περεύς; Pereús). Son of the Arcadian king Elatus [3] and Laodice; father of Neaera [3] who was the wife of Aleus [1], the founder of Tegea (Paus. 8,4,4; Apollod. 3,102). Zimmermann, Bernhard (Freiburg)

(σατυρικὸν δρᾶμα, satyrikòn drâma). [German version] A. Origins As in the case of Greek tragedy, the debate on the origins of the SP also starts with an observation in Aristotle's Poetics. According to Aristot. Poet. 1449a 19 ff., tragedy had initially dealt with minor topics in a humorous language and only later acquired its appropriate solemnity, because it had developed from the satyresque (ἐκ σατυρικοῦ, ek satyrikoû) and its original nature had been more that of a dance (ὀρχηστικωτέρα, orchēstikōtéra). Aristotle thus did not claim in any way that tragedy had developed…

(ὁ πρόλογος/ ho prólogos, Lat. prologus, prologium). [German version] A. Concept In his list of the individual elements (μέρη/ mérē) of tragedy in the 'Poetics', Aristotle defines the prologue as a complete section of a tragedy preceding the chorus' párodos (Aristot. Poet. 13,1452b 22 f.) [9. 471 f.]. However, the term prólogos was already in use in the technical sense before Aristotle: in 'The Frogs', Aristophanes subtitles the prologue the 'first part of a tragedy' (Aristoph. Ran. 1120: τὸ πρῶτον τῆς τραγῳδίας μέρος/ tò prôton tês tragōidías méros), which, however, can have ref…

[German version] Derived from the verb δρᾶν ( drân), predominantly attested in Attic, the noun δρᾶμα ( drâma; ‘action’, ‘deed’ in a general sense) is the antonym of ‘what is experienced’ (πάθος/ páthos) (Aesch. Ag. 533); it can also mean ‘duty’, ‘task’ (Pl. Tht. 150a, Resp. 451c ). For the most part, though, drama is a technical term meaning ‘theatrical play’ (tragedy, comedy, satyr play) in the context of its performance (Aristoph. Ran. 920); it appears in the plural form in the title of Aristophanes' play Δράματα ἢ Νίοβος ( Drā́mata ē Níobos; fr. 289-298 PCG III2; fr. 299-304 PCG III2), in T…

[German version] of Olynthus (TrGF 1, 118; FGrH 74), end of the 4th, beginning of the 3rd cent. BC; according to Diog. Laert. 2,110 teacher of  Antigonus [2] Gonatas, to whom he dedicated a work ‘On the Rule of Kings’ (Περὶ βασιλείας; Perì basileías). Writer of a history of the Diadochi period and of several successful tragedies. Zimmermann, Bernhard (Freiburg)

Zimmermann, Bernhard (Freiburg) [German version] A. Antiquity and Middle Ages (CT) The following article is only concerned with the performance of plays by the three main Greek tragedians and the various tendencies of their productions in modern times. It is not possible in this context to deal with adaptations, new arrangements or reworkings, nor with the reception of Greek tragedy as a whole in the history of European cultural and intellectual history. The seminal year marking a decisive change in the practice of performing dramatic plays in Athens was 386 BC, bec…

(Εὐριπίδης / Euripídēs) [German version] [1] Tragedian The Attic Tragedian. Zimmermann, Bernhard (Freiburg) [German version] A. Biography The most important evidence comes from the vita passed down to us in several MSS, the  Marmor Parium, the  Suda, Gell. NA 15,20 and the vita by  Satyrus. Only a few details of E.'s life can be considered certain: born between 485 and 480 BC on Salamis, son of a Mnesarchus or Mnesarchides. He took part in the Great Dionysia for the first time in 455, achieving his first victory in 441. During his lifet…

[German version] Derived from tó epírrhēma (τό ἐπίρρημα, ‘that which is said afterwards’), i.e. the speech following a lyric part. The succession of lyrical and spoken (or rather recited) parts is referred to as an epirrhematic composition. Aeschylus frequently used this form in semi-lyrical  amoibaia. In the Old Comedy, epirrhematic composition can be found in the  parabasis and in the epirrhematic agon. Zimmermann, Bernhard (Freiburg) Bibliography Th. Gelzer, Der epirrhematische Agon bei Aristophanes, 1960 B. Zimmermann, Unt. zur Form und dramatischen Technik der Ar…