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[German version] (κίστη, kístē). A round basket woven out of willow branches or tree bark, with a lid that often has the same height as the lower part and can be placed over it; also with a flapping lid or a disc-shaped lid. The cista is illustrated on numerous monuments, e.g., Attic and Lower Italian vases, funerary reliefs and Locrian clay tablets. Figurines have also been found. In marriage scenes they function as a gift to the woman. They apparently represent the female sphere since numerous household objects are visible when opened. …

(γραφίς/ graphís, γραφεῖον/ grapheîon; Latin stilus, graphium). [German version] [1] Tool for drawing Tool for drawing, also called a drawing- (or ruling)-pen, see Construction technique, Building trade. Hurschmann, Rolf (Hamburg) [German version] [2] Writing implement Implement for writing on a wooden tablet covered with wax (Cera). The pointed (lower) end of a stylus was used to engrave the text to be written on the tablet and, by inverting it, the flat (upper) end could be used to correct mistakes by re-smoothing the wax ( stilum vertere, e.g. Hor. Sat. 1,10,72). Representati…

[German version] Apulian vase painter of the second quarter of the 4th cent. BC, named after a volute crater in London (BM Inv. F 160 [1. 193 no. 8]) with the image of the  Iliupersis. The Iliupersis Painter (IP) belongs to those creatively engaged vase painters who produced pioneering innovations for the development of later  Apulian vase painting; among these are the introduction of burial scenes ( Naiscus vases), additionally the fluting of vessels on their lower sections and the decoration of …

[German version] (τετραορία/ tetraoría, τέθριππον/ téthrippon; Lat. usually plur. quadrigae). Carriage-and-four, a two-wheeled carriage drawn by four horses side by side, steered from a standing position; invented, by ancient tradition, by Trochilus or Erichthonius [1] (Verg. G. 3,113, cf. Plin. HN 7,202). The carriage-and-four is very seldom mentioned in the Homeric epics (e.g. Hom. Il. 8,185; 11,699). Occuring more often later in the literary tradition, e.g., in mythical contests (Oenomaus and Pelops, …

[German version] Campanian type of vase in the late 4th and early 3rd cents. BC, named after the inscription on a vase in London (BM, Inv. F 507, [1. 674 no. 4]). The prevailing shape of the vessel resembles a stamnus ( Vessels, fig. C 6) but it has vertical handles, sharply drawn-in shoulders and a lip that juts out widely; in many cases the lid has also been preserved, so that archaeological research also refers to the vessel as a pyxis. The painting is ornamental and consists of small palmette…

[German version] (προβόλιον/ probólion). Short spear (Hdt. 7,76), or rather hunting spear (Hesych. s. v. προβόλιον), especially for hunting boar (Xen. Cyn. 10; Philostr. Imag. 1,28,5) or lions; hardly ever used as a term in modern archaeological research, even if there have been attempts to identify probólia in Minoan-Mycenaean and Geometric hunting scenes (on the attribute of the komos described in Philostr. Imag. 1,2,2 as a probólion see [1]). Furthermore, probólion was also the term for a fortified place, a fortress (Xen. Mem. 3,5,7; Dion. Hal. Ant. Rom. 10,16,4). Hunting Hurschm…

[German version] With representations of a naïskos (diminutive of naós, ‘temple’) on Lower Italian vases, a new form of depicting funerary monuments emerged in the 2nd quarter of the 4th cent. BC. It can probably be traced back to the Iliupersis Painter. In Apulian vase painting (Apulian vases) NV are unusually common after the middle of the 4th cent. BC, while they are exceptions in other Lower Italian artistic regions. NV are vases that are specially produced for the cult of the dead; they not only po…

[German version] (σκάφη, σκαφίς, σκάφιον, σκάφος/ skáphē, skaphís, skáphion; Latin scapha, scaphium). Frequently used term for a basin, tank, vat, trough (or a small boat) or a wood or metal tub, a receptacle used agriculturally (Hom. Od. 9,223; cf. Theoc. 5,59) and domestically (Aristoph. Eccl. 738-739, cf. Anth. Pal. 6,306). A woman's chamber pot could also be called a scapha. According to Hdt. 4,73,2 the Scythae threw hot stones into a skáphē to make a cleansing 'steam bath'. Romulus and Remus are supposed to have been exposed in a skáphē (Plut. Romulus 3; in Soph. Fr. 574 N a cr…

[German version] (κουρεύς/ koureús; tonsor). It is unknown when the occupation of the barber and hairdresser first became an autonomous profession in Greece. In myth the barber is only rarely mentioned ( Midas); early representation of a barber: Boeotian terracotta in Berlin [1]. The barber is considered to be talkative and curious (Plut. Mor. 2,177a; 508) and knows the latest gossip. The barber's room (κουρεῖον/ koureîon) is the place where people get together (Lys. 24,3,20; Plut. Timoleon 14; Plut. Mor. 716ff.), and where you can also contract business dea…

[German version] (ψίαθος/ psíathos). Mat or coarse cover made of rushes and straw, in Egypt also of papyrus (cf. Theophr. Hist. pl. 4,8,4). It served as bedding on the floor for farmers, travellers and the poor; in an Attic inscription it is also listed as part of the furnishings of a house [1]. According to Augustine (Contra Faustum 5,5) he who sleeps on a matta is the follower of a doctrine that preaches a frugal life ( mattarius). A sleeping-mat could also be called χαμεύνη/ chameúnē (Poll. 6,11). Hurschmann, Rolf (Hamburg) Bibliography 1Hesperia 5, 1936, 382 no. 6 A.

[German version] The use of wooden tablets (δέλτος/ déltos, cf. Hdt. 8,135, or δελτίον/ deltíon, cf. Hdt. 7,239) coated with wax for the transmission of written messages (therefore in the form of a letter, Pl. Ep. 312d) appears to have been known to the Greeks from the end of the 8th cent. BC (Writing). In this context, the Homeric epic (Hom. Il. 6,168-170) speaks of a πίναξ πτυκτός/ pínax ptyktós (cf. Hdt. 7,239: δελτίον δίπτυχον/ deltíon díptychon). The folding wooden tablet (Diptychon) consisted of two panels connected with a hinge; their inner sides, covered with a…

[German version] Latin term (Greek τύλη/ týlē; τυλεῖον/ tyleîon) for anything raised or bulge-like, such as the convex circular parts of an Ionic column base (Column [II B 3] with ill.; the term entered mediaeval and modern architectural terminology in the form ( torus) usual in Vitr. De arch. 3,5,2-3), the calloused skin of the neck and shoulders of a load carrier (Aristoph. Ach. 860; 954: týlē) or the bulging of animals' muscles (Plin. HN 18,78: torus ). Týlē was also the word for cushions on klinai and furniture for sitting on (Sappho fr. 46 Lobel/Page; Diod. Sic. 13,84,5…

[German version] Incense container,   pyxís (πυξίς, κυλιχνίς, λιβανωτίς; kylichnís, libanōtís). A small box, round on Greek monuments (cf. side panel of the Ludovisi throne [1. fig. 118]) and often rectangular and richly decorated on Roman ones (e.g. on the  Ara Pacis), which served to make the incense available during a sacrificial ceremony; it was regarded as part of the ceremony's essential utensils (Suet. Tib. 44; Galba 8; Plin. HN 35,70).  Turibulum Hurschmann, Rolf (Hamburg) Bibliography 1 R. Lullies, Gr. Plastik, 1979. F. Fless, Opferdiener und Kultmusiker auf stadtröm.…

[German version] Short form from Lat. biiugae (Greek: δίζυξ; dízyx; συνωρίς; synōrís); originally two animals moving under one yoke (horse, cow, mule), especially used for teams of horses. Worthy of mention for the early Greek period are not just the representations already extant from the Minoan-Mycenaean culture on frescos, signet rings and similar objects or the models made of clay or bronze, but also especially the lively description in Homer (Il. 23,392f., funeral games for  Patroclus) of a horse race…

[German version] The Roman proconsul B. was privately honoured c. 100 BC on  Delos by a marble statue in armour, with a plinth in the form of the bow of a ship (height c. 235 cm), placed in front of the east wall of the Stoa of  Antigonus [2] Gonatas. It was found in situ during the French excavations in 1909, its arms, head and left lower leg missing. Today the name B. is associated with the very first armoured statue to which a name can be ascribed with certainty. Hurschmann, Rolf (Hamburg) Bibliography J. Marcadé, Au Musée de Délos, 1969, 134, 329-333, pl. 75 K. Tuchelt, Frühe Denkmäler Roms i…

[German version] Apulian vase painter of the ornate style ( Apulian vases) from the middle of the 4th cent. BC, student of the Iliupersis Painter, named after the image of the ‘madness of Lycurgus’ on a calyx crater (London, BM Inv. F 271, [1. 415, no. 5, pl. 147]). The Lycurgus Painter painted mostly vessels with large surfaces (craters, hydrias, situles), which he liked to ornament with mythological themes. He further developed the use of spatial depth and perspective, distributed his mytholo…

[German version] A fringed (schol. Pers. 1,54) open cloak, a special form of the sagum , probably introduced in the 1st cent. BC (first mention Cic. Phil. 2,30,76); used at first as a soldier's coat which in poetry might also be worn by mythical kings and heroes (e.g. Ov. Fast. 2,743-747; Prop. 4,3,18). The lacerna soon became an everyday garment and was popular in the 1st cent. AD. Initially made of coarse wool, light fabrics were also used which were dyed purple or scarlet (Mart. 2,29,3; 4,61,4; 4,8,10; Juv. 1,27). The lacerna was worn over the tunica, instead of the toga, or over…

[German version] These objects (βάκτρον/ báktron, κηρύκειον/ kerýkeion, ῥάβδος/ rhábdos, σκῆπτρον/ skêptron; Lat. baculum, caduceus, lituus [1], rudis , stimulus) could be straight, with a curvature at the top end, knotty, angled or smooth and could vary in thickness and length. They were carved from hard wood (e.g. olive or myrtle) and might be left plain or decorated with gold embellishments (Ath. 12,543 f.) or reinforced with iron (Theoc. Epigr. 17,31). They were used by old people (old men, teachers) and the …

[German version] A Roman cloak, corresponding to the Greek himation, of a rectangular length of material; fabrics used were wool, linen and silk. Pallia could be variously coloured (white, diverse shades of red, yellowish, black) with gold brocade or purple stripes. They are known from the 3rd cent. BC and were initially worn only by friends of Greek culture, e.g. philosophers (Liv. 29,10); but they quite soon enjoyed the greatest popularity because they were comfortable and simple to wear (cf. Suet. Aug. 40) and were…

[German version] Group of round or pelta-shaped (i.e. based on the shape of the shield of an Amazon) ornamental marble discs, executed in relief, and dating from the period between the 1st cent. BC and the middle of the 2nd cent. AD. Oscilla for the most part come from the Vesuvian cities and have been found in villas and townhouses with gardens, in which they were used as decoration, hanging from chains between the columns of garden peristyles. Others could be found as ornamental elements in thea…

[German version] Modern archaeological technical term, derived from the place name (ancient  Gnathia) in eastern Apulia, where the first vases of this type were found in the mid-19th cent. Unlike red-figured vases, in Gnathia ware (GN) the decoration was applied in various opaque colours on the fired vessel body. In addition, details on persons and objects depicted could be indicated or entirely represented by grooving. The production of GN began about 370/360 BC in Apulia, probably triggered by t…

[German version] (βάθρον/ báthron). Long, narrow four-legged bench, lower than a sella, Varro Ling. 5,128 (Seat); usually without a back, occasionally with a rest (Suet. Iul. 84,3; Suet. Claud. 41; Suet. Nero 26,2); made from wood, marble and bronze. Subsellia could be found in every Roman household, and were also used as seats for customers to wait on in shops and workshops; at auctions (Suet. Claud. 39) or public lectures and recitals those present sat on subsellia (Suet. Claud. 41; Juv. 7,45; 7,86). Pupils also sat on a subsellium (Diog. Laert. 2,130; 7,22). Since everybody but the quaes…

[German version] (μαζονόμον/ mazonómon, μαζονόμιον/ mazonómion, Latin mazonomus), from μάζα/ máza (‘barley bread’) and νέμω/ némō (‘to issue’). Originally, a wooden plate, to pass barley bread (cf. Ath. 5,202c); a carrying bowl made of bronze and gold is also mentioned (Ath. 4,149a; 5,197f). Later a serving plate for poultry (Hor. Sat. 2,8,86; Varro, Rust. 3,4,3), which the scholiasts equated with the Roman lanx (Porph. Hor. Sat. 2,8,86). The mazonomon has not been identified in art with certainty. Hurschmann, Rolf (Hamburg)

[German version] (Latin mensa, also cartibum, cartibulum; Greek τράπεζα/ trápeza, τρίπους/ trípous or τετράπους/ tetrápous). Three forms of table are known from Greek and Roman Antiquity: rectangular with three or four legs, round with a central support or three legs, and oblong with one supports at each end; the last variant was primarily employed in gardens and was of marble, with the outer sides of the supports often decorated with reliefs. The other forms of table were usually made of wood, but the feet c…

[German version] are parts of Jupiter-Giants-columns (Monumental columns III.), found immediately on top of the columns' substructures (followed upwards by a medial plinth with the 'gods of the week' - e.g. Venus for Friday, Saturn for Saturday, a column shaft, decorated with scales or garlands, with a base and a capital with a Iuppiter riding down a Giant). The figures of gods on Viergöttersteine are usually placed in recessed fields: they are usually Iuno (front), Minerva (left), Mercurius (right) and Hercules (back); other gods can be depicted, however, …

[German version] Spoons were initially used as stirring or wooden spoons (Greek τορύνη/ torýnē, Aristoph. Equ. 984, cf. Anth. Pal. 6,305; 306, Latin trua or trulla) for preparing food. For scooping liquid foods or wine, a κύαθος/ kýathos was used. Although spoons were known at an early stage, they were little used for eating since people mainly used hollowed-out pieces of bread (μυστίλη/ mystílē, μύστρον/ mýstron) to eat pulse soups, broth or soups etc. (Aristoph. Equ. 1168-1174). The Romans distinguished a spoon with oval bowls ( ligula) for soup, flour soup, pulse etc. from a spoon w…

[German version] (ἐσχάρα/ eschára, ἑστία/ hestía, Lat. focus, ara, lar, cf. also  Altar). Greeks and Romans honour the hearth and hearth fire especially ( Hestia,  Lares,  Penates,  Vesta,  Fire), since these are the places of worship and the seats of the household gods. It was also the place in the house where the family would meet for meals, as well as a source of light and warmth; thus hearth came to be synonymous with house. During the wedding ( Wedding customs) the bride is led into the bridegroom's house and around the hearth, and the katachýsmata are poured over her, cf. the amphidrómia…

[German version] Occasionally feretrum (e.g., Ov. Met. 3,508; 14,747), the name for various types of devices employed for carrying goods. In particular, it refers to the racks on which objects were presented during processions (triumphs, funerals etc.), e.g., booty, prisoners, images of deities etc. (Suet. Caes. 76). The fericulum was also used to transport the deceased and objects to be interred or cremated (Stat. Theb. 6,126). Fericulum was also the name for the trencher ( Household equipment), the flat bowl in which foods were served during meals (e.g., Pet…

[German version] (ἁρπαστόν/ harpastón; harpastón; harpastum). Name for a small, firm ball, then also for a catch ball game using such a ball (Poll. 9,105; Ath. 1,14f.), similar to the   phainínda (cf. Clem. Al. 3,10,50 [and schol.]). The harpaston was a very physical combat game; details of the game are not known. One party attacks the player of the other side, who is in possession of the ball, and attempts to wrest the ball from him (ἁρπάζειν; harpázein, ‘[hastily] grasp’, ‘snatch’, ‘rob’). This player strives to pass the ball to his team mates who in turn are prevented …

[German version] [1] Piece of armour (μίτρα/ mítra; μίτρη/ mítrē). (1) According to Homer (Hom. Il. 4,137; 187; 216; 5,857) a piece of armour worn to protect the lower body, identified by archaeological research with semicircular plates of bronze, dating from the early Archaic period and found particularly on Crete. Similarly, mitra is the name of a piece of armour worn by the Salii (Dion. Hal. Ant. Rom. 2,70; Plut. Numa 13,4). (2) Belt for young women (Theocr. 27,55, cf. μιτροχίτων/ mitrochítōn, Athen. 12,523d) and goddesses (Callim. H. 1,120; 4,222, Epigr. 39) and also for…

[German version] I. Ancient Orient Adult men in the ancient Orient are mostly represented wearing beards, but they can also be depicted like gods and demons as beardless without having any different meaning. Beards consisted of a long or short full beard with or without a shaved lip part. The short beard finishes half-rounded or pointed below, the long beard is straight or half-rounded; the wavy strands of hair falling onto the chest mostly end in curls that form decorative rows in the layered types.…

(κοσμητής; kosmētḗs, ‘steward’). [German version] [1] Athenian official responsible for the training of the ephebes In Athens, the official responsible for the training of the ephebes after the reorganization of the ephēbeía around 335/334 BC. The kosmētes was chosen by the people, presumably from those citizens over 40 years of age ([Aristot.] Ath. Pol. 42,2). During the two-year training period, a kosmētes was probably responsible for a contingent of ephebes for both years. He is named in many lists of ephebes from the 4th cent. BC to the 3rd cent. AD; …

[German version] I. Ancient Orient In the Ancient Orient differences existed between male and female hairstyles as well as human and divine hairstyles. Ancient Oriental hairstyles were usually based on long hair. With the exception of goddesses who were portrayed en face with long curls, braided hairstyles were usually worn up to the 1st millennium. Men preferred knots and women braided crown styles. The form and size of knots and braided crowns were used to differentiate between gods and humans. Shaved heads as a special style were fr…

[German version] I. Science Σπόγγος/ spóngos, σπογγία/ spongía (Attic σπογγιά/ spongiá), Latin spongia (with the special names peniculus in comedies of such as Plautus and Terence, penicillus in Colum. 12,18,5 and Pliny) is the Bath Sponge ( Euspongia officinalis Bronn.), which grows in the Mediterranean. Four geographical subspecies, three black and one white (ἀπλυσία/ aplysía of the genus Sarcotragus Schmidt), are distinguished by Aristotle in his accurate description (Hist. an. 5,16,548a 30-549a 13; cf. Plin. HN 9,148-150) and a further one by Diosco…

(Τέττιξ, lit. “cicada”). [German version] [1] Founder of a city at the entrance to Hades A Cretan said to have founded a city on the Taenarum near the supposed entrance to Hades: there the man who killed Archilochus in battle, Callondas, nicknamed Corax, was sent by Delphi to placate Archilochus' ghost (Plut. De sera 17.615E, whence Suda α 4112, probably via Ael. (fr. 80)). The hypothesis of [1] that Archilochus called himself T. remains unproven, in spite of Lucian, Pseudol. 1 and Archil. fr. 223  West. Bowie, Ewen (Oxford) Bibliography 1 Göber, s. v. T. (1), RE 5 A, 1111. [German version] [2…

(τάπης, τάπις, ταπήτιον/ tápēs, tápis, tapḗtion; Lati. tapes, tapete). [German version] I. Ancient Near East and Egypt The only surviving rug (from kurgan V at Pazyrik, southern Siberia, 5th-4th cent. BC) is knotted in wool [1]. Otherwise, the existence of rugs in the ancient Near East can only be deduced from various pictorial representations. Owing to their similarity to modern rugs [2], the geometric motifs on wall paintings (7th cent.) at Çatal Hüyük (Turkey) are called 'kelim motifs'. However, definite evid…

[German version] [1] Architectural term (κρηπίς/ krēpís, κρηπίδωμα/ krēpídōma). Ancient term, documented frequently in building inscriptions, for the stepped base which served as the foundation for various edifices, but particularly for Greek colonnade construction (sources: Ebert 7-9). The krepis rests on the euthynteria (the top layer of the foundation, the first to be precisely planed) and ends in the stylobate, the surface on which the columns stand. The shaping of the initially one- or two-stepped krepis in the early 6th cent. BC is an important result of the comi…

[German version] I. Italic, Celtic and Germanic Bucket-shaped vessel, as a rule metal, for the carrying and short-term holding of liquids. The shape is generally conical, with flat shoulders and a wide opening, on which a carrying handle was often also fixed with eyelets. The bottom, body and rim were mostly fashioned separately, then riveted together. In Etruria situlae are recorded from the 9th cent. BC onwards and were widely distributed there from the Orientalising Period on. Situlae had far greate…

[German version] [1] Festal form of the toga Roman garment, a festal form of the toga , differing from it only in colour. It was dyed purple-red, with scarlet or white stripes ( clavi) and was worn on official occasion by equestrians and Salii [2]. Originally it was the dress of Roman kings and was then taken over by consuls, but they wore it only on special occasions (e.g. opening of the Temple of Janus). Other wearers of the trabea in the early period were the augures and the Flamines Dialis and Martialis (priests of Jupiter and Mars), who then wore the toga praetexta from the 3rd cent. BC onw…

[German version] [1] Dish of clay or metal for meals Dish of clay or metal for meals (fish, meat, desserts). Vessel for the kitchen and cooking, for sacrificial offerings and for melting metals; identified by graffiti probably as the vessel forms Dragendorff 31 and 32 ( Clay vessels). Bowls (  acetabulum ) were also called catinus.  Terra sigillata;  Clay vessels Hurschmann, Rolf (Hamburg) Bibliography G. Hilgers, Lat. names of vessels, BJ 31. Supplement 1969, 48f., 142-144 F. Fless, Opferdiener und Kultmusiker auf stadtröm. histor. Reliefs, 1995, 19f. [German version] [2] Meltin…

('torque'; Lat. also torquis; Gr. στρεπτόν/ streptón, 'twisted'). [German version] I. Classical Antiquity Helically twisted collar of bronze, gold or silver with open but almost touching ends, which were thickened or figure-shaped and could sometimes be turned outwards. Torques are known from the Bronze Age onwards and numerous examples survive. The Greeks learned of torques from the Medes and Persians, where they were worn by people of high status (Hdt. 8,113,1; 9,80,4; Xen. Cyr. 1,3,2-3; cf. Curt. 3,3,13),…

[German version] I. Typology To create a typology of the kiss in antiquity seems rather difficult, given its many specifications, of which the erotic kiss represents no more than a single facet. Existing approaches barely go beyond collections of material [1; 2; 3]. As far as tradition permits, two main categories can be distinguished: formal kisses (in politics; client relations; cult, religion) and private kisses (in family, kinship, friendship; love relations). Within these main categories and th…

(πέπλος; péplos). [German version] [1] Blanket, cloth, or shroud Blanket, cloth, or shroud (Hom. Il. 24,796; Eur. Tro. 627, cf. Eur. Hec. 432); later, women's outer garment or coat (Hom. Il. 5,734; Hom. Od. 18,292, cf. Xen. Cyr. 5,1,6). In the myth, the Trojan women place a peplos on the knees of the cult image of seated Athena (Hom. Il. 6,303). Peplos is also the term used for esp. magnificent robes, above all for the dress of Hera of Olympia which was newly woven every four years by 16 women (Paus. 5,16) and for that of Athena Polias in Athens, which wa…

(Greek ταινία/ tainía). Term for bindings of all kinds. [German version] [1] Headband for festivals (Head)band, worn at Greek festivals (Pl. Symp. 212d.e, 213d; Xen. Symp. 5,9). Even gods wore, or bound their heads with, tainiai. (Paus. 1,8,4). Furthermore, cult images (Paus. 8,31,8; 10,35,10), trees (Theocr. 18,44), monuments [3], urns, sacrificial animals and deceased (Lucian, Dial. mort. 13,4) had tainiai wound round them. The Romans adopted tainiai from the Greeks (e.g. Ov. Met. 8,724 f.). As a sign of a victor and of success (Paus. 4,16,6; 6,20,10; 9,22,3…

[German version] [1] Bellows (φῦσα / phŷsa, bellows). The blacksmith's tool already mentioned in Homer (Il. 18, 372; 412; 468-70) is associated in Greek art in particular with  Hephaestus (Siphnian Treasury, Delphi), but rarely appears in depictions of workshops. There were two (Hdt. I 68) or more (Hom. Il. 18,468-470) folles in a workshop. In Roman art the follis is also depicted relatively rarely; on a blacksmith's gravestone in Aquileia (Mus. inv. no. 166) the worker at the follis holds a protective shield in front of himself; a fresco in the house of the Vettii in Po…

[German version] [1] An arm-length stick (Latin for καλαῦροψ/ kalaûrops, κορύνη/ korýnē, λαγωβόλον/ lagōbólon, ῥάβδος καμπύλη/ rhábdos kampýlē, ῥόπαλον/ rhópalon, 'rabbit stick'). A knotted stick, the length of an arm, with a curved end, which could also be decorated (Verg. Ecl. 5,888-892). The p edum could be a shepherd's staff (e.g. Anth. Pal. 6,177; Theocr. Epigr. 7,43), but it was also used by hunters as a throwing stick, particularly in hunting hares (Anth. Pal. 6,188; 296). Hence, in literary and artistic representations peda are attributes of such mythical hunters such…

(also pluteum). The root meaning of 'enclosure, screen or shelter made of boards or latticework' extends to several objects: [German version] [1] Breastwork As a military t.t, a special breastwork or screen used by the testudo (Vitr. De arch. 10,15,1; cf. Siegecraft). Groß, Walter Hatto (Hamburg) [German version] [2] Wooden fence A wooden fence (Liv. 10,38,5) or even a small wooden temple (Anth. Lat. 139, 158). Groß, Walter Hatto (Hamburg) [German version] [3] Balustrade As an architectural t.t., a railing or balustrade of wood or stone (Vitr. De arch. 4,4,1; 5,1,5 et passim). Groß, Wal…

[German version] A. Ancient East Attested since the 2nd half of the 4th millennium, board games were used as a pastime but also for divination purposes ( Divination; in conjunction with models of the liver [3]). The playing boards of 5 × 4 squares were made from wood (carved or with coloured inlays), stone (painted or with inlays) or baked clay; the playing pieces and dice, from ivory or bone; no information is available on the way the games were played. There is probably no connection with the Egypt…

(ἀστράγαλος; astrágalos). [German version] [1] see Ornaments see  Ornaments Hurschmann, Rolf (Hamburg) [German version] [2] Playing-piece Playing-piece ( talus). Knucklebones from calves and sheep/goats, also those made of gold, glass, marble, clay, metals and ivory, mentioned already in Hom. Il. 23,85-88 as playing-pieces. Astragaloi were used as counters for games of chance,  dice and throwing games, including the games ‘odd or even’ (Pl. Ly. 206e) or πεντάλιθα ( pentálitha,  Games of dexterity). In the astragalos game the individual sides had varying values: the co…

[German version] I. Classical antiquity (Lock: κλεῖθρον/ kleîthron or κλεῖστρον/ kleîstron, βαλανάγρα/ balanágra; cf. Lat. claustrum/ claustra; bolt: μοχλός/ mochlós; key: κλεῖς/ kleîs, κλειδίον/ kleidíon; Lat. clavis). Apart from the bolting of a door or gate by means of a beam, a system was employed in Greek/Roman antiquity that had already been described in Hom. Od. 21,6f.; 46-50 and was still in use in Roman times: a bolt provided with projections was drawn into its locked position from the outside by means of a cord…