Search

[German version] (ἐμπορικαὶ δίκαι; emporikaì díkai). Commercial suits in Athens involving maritime imports and exports. Traders and shipowners were the parties but also foreigners and   métoikoi . The emporikai dikai could be brought on only in winter months when maritime traffic was resting. First they came under the jurisdiction of the nautodíkai, then the   eisagogeís and finally (Aristot. Ath. Pol. 59,5) under that of the   thesmothétai . Under the jurisdiction of the eisagogeís they had to be completed speedily within one month. Execution of the judgement was assu…

[German version] (ἔγκλημα; énklēma). In general Greek usage ‘reproach’, in the laws of Athens ‘suit’ in civil trials, in the criminal law of Egyptian papyri ‘charge’. Before the law, which in Athens required written form for the court file (presumably 378/7 BC), the enklema was a verbal application to the head of the court (  dikastḗrion 3.) to open the trial, which included the name of the parties, the suit and, if provided, (in the   tímētos agṓn ), an estimate of the judgement sum. Written enklḗmata are preserved in Dem. Or. 37,22-32; 45,46, and imprecisely called   graphḗ …

[German version] (προδοσία; prodosía). There is evidence of constant efforts to punish 'treason' ( prodosía) and 'high treason' ( katálysis toû dḗmou) in Athens. Prodosía is the infringement on the external security of the state, which could extend to the failure of recovering the corpses of the fallen or saving the shipwrecked (Battle of Arginusae, 406 BC; Xen. Hell. 1,7,22 and 32, where a law against temple-robbers and traitors is referred to). Later prodosía fell under the law on eisangelía , but often ad hoc decisions on prodosía were enacted (thus after the Battle of Chaero…

[German version] (ἀπογραφή; apographḗ) was in Athens any written statement in respect of an authority, especially the submission of a list of goods to be confiscated by the state. Subsequently the application for confiscation of the listed stock and the whole confiscation process were also called apographe [1]. Trial by jury, normally presided over by the Eleven Men, was responsible for the proceedings. In Egypt apographe meant a written notice to a public authority on property or personal status as well as an entry in the public land registry [2]. Thür, Gerhard (Graz) Bibliography 1 A. …

[German version] This name has been given to a papyrus scroll of 2 m in length discovered by S. Gabra in Tuna-el-Gebel, which contains 10 columns of a legal text in the Demotic language. The text dates from the 1st half of the 3rd cent. BC, but individual regulations could reach back to the time of the pharaohs; in POxy 46,3285 two fragments of a Greek version have survived, dating to the 2nd half of the 2nd cent. AD. Viewed in today's terms, the content can be divided into four sections: 1. Land …

(ὕβρις; hýbris). Ethical term for a behaviour that is deliberately dishonouring, including humiliating bodily infringements such as rape (authoritative definition: Aristotle Rh. 1378 b; Latin superbia). Etymologically, hybris is probably derived from Hittite huwap-: ‘to abuse’, the noun being * huwappar > * huppar [1]. Positive opposites:   aidṓs ,   díkē ,   eunomía ,   sōphrosýnē . [German version] I. General In early Greek literature, hybris appears within the much varied terminological chain of ólbos - kóros - hýbris - átē (‘wealth’ - ‘fullness’ - ‘arrogance’ - ‘ruin’; e.…

[German version] (κακογάμιον; kakogámion, literally ‘marrying badly’) was a punishable offence in Sparta (Stob. 66,16), or ‘it appears’ (Plut. Lysander 30,7) to have been prosecuted through dike , although clearly this did not entail a private complaint as in agamíou díke . It is unknown what offences committed by the husband counted as kakogámion or what punishments were imposed. Thür, Gerhard (Graz) Bibliography D. M. MacDowell, Spartan Law, 1986, 73f.

[German version] (αἰκείας δίκη; aikeías díkē). In Athens a private charge of assault and battery. It presupposed that the physical mistreatment had been perpetrated without intention of insult and that the defendant had attacked first (Demosth. 47,40; cf. PEnteuxeis 74; 79; PHalensis 1,115; 203 f.). The penalty, estimated by the plaintiff himself, was awarded to him if he succeeded in the proceedings. It was the only private action in Athens in which there were no court fees to pay. Thür, Gerhard (Graz) Bibliography A. R. W. Harrison, The Law of Athens II, 1971, 93 f. G. Thür, Beweisf…

[German version] (ἀνδραποδιστής; andrapodistḗs). A person who made another person into a slave (ἀνδράποδον, andrápodon) was an andrapodistes (Aristoph. Equ. 1030; Lys. 10,10). The criminal act ἀνδραποδισμός ( andrapodismós) comprised two different criminal deeds. One consisted in that the perpetrator took possession of a free man by force or trickery (cf. for this Pl. Leg. 879a) to sell him into slavery (delict of freedom) and the other was directed against the owner of a slave and consisted in the theft of this slave for …

[German version] (ἀσέβεια; asébeia). The Greeks punished violations of the reverence due to the gods. Theft from temples ( Hierosylia) was subject to particular sanction; desecration and mockery of divine objects were together treated as asebeia. In Athens, as a political measure, accusations of asebeia for irreverence towards the state gods were particularly levelled against natural philosophers and sophists. Their project of explaining the world and putting in question all traditional assumptions seemed to threaten the order of the sta…

[German version] (ἐγγύη; engýē). Surety or bail, later also termed   engýēsis . Its oldest form, the hostage surety, can be seen in Hom. Od. 8,266-366. Therefore, the engye was a guarantee in case the main debtor did not fulfil his duty of repayment. The security consisted of access to the hostage, the ἔγγυος ( éngyos), provided to the creditor. Like a pawn, he became the creditor's who proceeded on his own if the guaranteed success did not materialize, hence also the post-verbal expression engye from ἐγγυάω ( engyáō) ‘to hand over’ as pledge [1]. In classical Greek law there was a…

[German version] (ἐπίκρισις; epíkrisis). The term was unknown in Athens. Epicrisis was used in inscriptions as a judicial control on penalties imposed by the authorities (IPArk. 3, 19,50: Tegea; Syll.3 1075, 6: Epidaurus) or as an objective third party's assent to a settlement reached by the contesting parties [1. 190ff.]. The verb ἐπικρίνεσθαι ( epikrínesthai) is found in Hellenistic court language meaning ‘to resolve’ (Sherk 194f.), in IPArk. 31 B 22 meaning decernere ( decretum) of a Roman authority. In Roman Egypt epikrisis was the procedure for establishing membership o…

[German version] (ἀγραφίου γραφή; agraphíou graphḗ). In Athens a written charge of ‘not writing down’ by a debtor (and therefore annulment of his debt), counted by Aristotle (Ath. Pol. 59,3) as one of the public actions which came into the area of competence of the thesmothetai. According to Demosthenes (58,51) these are state debtors who had carried out deletion of their names from the publicly drawn-up list, even though the debt had not been paid (Harpocration, dependent on Demosthenes, who also quotes Lycurgus and Pytheas as sources, al…

[German version] (ὑπάλλαγμα; Hypállagma). Literally ‘exchange’, a credit security law in Roman Egypt stipulated through contractual clauses. Unlike the   hypothḗkē , the H. guaranteed the creditor no proprietary rights over securities in the possession of the debtor, as a rule a piece of real estate, but only required the debtor to keep ready certain objects to satisfy the creditor by way of enforcement. Contracts contained no forfeiture clause, but the debtor, as with the hypothḗkē, was subject to certain restrictions in respect of disposal of the objects in his possession.  Debt Thür…

[German version] (καταδίκη; katadíkē). Verdict of guilty from a trial by jury, including defined penalties, or fines imposed by the authorities (used synonymously with díkē ). Egyptian papyri also contractually established penances. Thür, Gerhard (Graz)

[German version] (νόθος/ nóthos) designates, in all Greek legal systems, a free person who was born out of wedlock or into a marriage that was not legally recognised. In Homer (Hom. Il. 13,693; 2,726), sons of a free man and a slave could rise to become military leaders. According to Hom. Od. 14,208ff., the nóthos was entitled to a portion of property assets, like legitimate sons, in the distribution of the paternal legacy (cf. the νοθεία/ notheía, bequests to a nóthos, often even made while the testator was still alive; Harpocr. s.v.). According to IPArk 1,17, after the de…

[German version] (ἀειφυγία; aeiphygía). Permanent banishment; in Athens archaic punishment for φόνος ( phónos, homicide), τραῦμα ( traûma, bodily harm) and τυραννίς ( tyrannís), pronounced by the Areopagus as a ‘special court’ (not by the Heliaia in normal dikasteria). There was a family liability, so the living members of a house went into exile, the dead were torn from their graves and property was confiscated (Demosth. 21,43 on IG I3 104; 20,2. Plut. Sol. 12). Thür, Gerhard (Graz) Bibliography U. Kahrstedt, Staatsgebiet und Staatsangehörige in Athen, 1934, 97 ff. P. J. Rhodes, …

(Φάσις; Phásis). [German version] [1] River in the southwestern Caucasus River in the southwestern Caucasus that flowed into the Pontos Euxeinos near Ph. [2], present-day Rioni. Its estuary shifted several times, resulting in the growth of the mainland (cf. Str. 1,3,7). An ocean bay at the estuary of the P. is mentioned by Ptol. 5,10,1. The P. is first mentioned by Hesiod (Hes. Theog. 337-344). It was navigable over a course of 180 stadia (Ps.-Scyl. 81). The river's upper course was a rapid mountain strea…

[German version] (πολίτευμα/ políteuma). As well as meaning 'government' and 'form or constitution of a state', politeuma denoted, particularly in the Seleucid kingdom and Ptolemaic Egypt, affiliations among compatriots, e.g. the minority populations of Macedonians, Greeks, Persians and Jews, who had some degree of self-government and independent jurisdiction. After the disappearance of the ethnic components, politeuma still denoted an elite of the privileged classes. Thür, Gerhard (Graz) Bibliography M. Th. Lenger, Corpus des Ordonnances des Ptolémées, 21980, XVIIIf.  J.…

[German version] (ἔφεσις; éphesis). Derived from the verb ἐφίεσθαι ( ephíesthai, to turn to someone), in Athens ephesis denoted a series of legal actions in which a person turned to the competent authority for a decision after a provisional decision had been reached. One certainly cannot speak of a uniform institution comparable to today's ‘appeal’. Solon (around 600 BC) is said to have allowed the ephesis for decisions of the  archontes at the  Heliaea (Aristot. Ath. Pol. 9,1). In the classical period there was the ephesis to a   dikastḗrion against an   epibolḗ impo…

[German version] (διαδικασία; diadikasía). In Athens a judicial procedure aimed at organizing the legal situation without plaintiffs and defendants. It was not introduced as part of the usual civil action (δίκη, díkē) and took place in two main groups of cases, namely in disputes in which two or more opponents asserted a better claim to a private or public right, or in those cases in which it was a matter of exemption from a duty under public law. In the first group the most common case involved a claim by several persons to a legacy in an inheritance dispute [1. 159ff.]. The object of the cla…

[German version] (παλινδικία; palindikía). 'Once more raising a legal action in the same matter', cf. anadikía and the underlying words (ἀνὰ/ anà and πάλιν δικάζειν/ pálin dikázein). The criticism levelled against advocates ( logográphos), to have obtained a palindikía through trickery (Plut. Demosthenes 61; Poll. 8,26), did not always have to take a rupturing of material legal power ( paragraphḗ ) into account, but could also relate to the fact that that a legal claim was prosecuted with a variety of actions, as was permissible in Ath…

[German version] (μεσεγγύημα; mesengýēma), the ‘thing entrusted’: an item or money, which was entrusted jointly by several individuals to a third party. The mesengyema was then to be returned to one or to all depositors as agreed (Harpocr. s.v.). The procedure was suitable for safe-keeping during disputes, for stakes in bets and for secure keeping of documents (cf. Isocr. Or. 12,13; IG VII 3172,69: Boeotia; BGU 592 II 9 and Mitteis/Wilcken 88,13: both 2nd cent. AD; PAntinoopolis 35 II 14, 4th cent. AD: Egypt). Thür, Gerhard (Graz) Bibliography J. Partsch, Griechisches Bürgschaftsrec…

[German version] (ἐπαγγελία; epangelía). In Athens the legally prescribed announcement of the submission of a   dokimasía against a speaker who put forward a motion in the public assembly. It could be submitted by any citizen against the applicant who had incriminated himself of an action that removed his right to speak, but who had not yet been convicted in court (Aeschin. In Tim. 28ff. 81). Epangelia means the announcement of a complaint against the obligor in the Egyptian papyri. Thür, Gerhard (Graz) Bibliography A. R. W. Harrison, The Law of Athens II, 1971, 204 M. H. Hansen, The Athe…

[German version] (Δήμευσις; Dḗmeusis). Confiscation of assets by the state. 1. Demeusis is encountered in Greek criminal law together with capital punishment, lifelong exile or penalties for severe crimes but the term demeusis is not always used. Occasionally, demeusis occurred in Athens on its own (cf. Dem. Or. 47,44). Plato (Leg. 855a) radically rejected confiscation, apparently because of the injustice to innocent heirs [1]. The property was always confiscated for the benefit of the community even though the sum wholly or partial…

[German version] (καταποντισμός; katapontismós). To throw into the sea - the killing of a person by drowning, or the cultic sinking of objects. If the sea was distant, the katapontismos could be performed at a river. Already in myth, katapontismos is attested as a special act of cruelty, or as a capital punishment with the mark of an ordeal (the gods could save the condemned) in cases when the right to a burial and death cult had been forfeited. In historical times, tyrants or cruel rulers were punished with katapontismos, although sometimes only their corpse or even their statue wa…

[German version] (ξενίας γραφή; xenías graphḗ), literally a 'charge/claim of (the status of) foreigner'. Public action for arrogation of Athenian citizenship. A Greek polis was constituted as an association of persons; despite their right to personal freedom, outsiders ( xénoi ,  cf. [1. 1442-1447; 4. 18-27]) had no fundamental participation in family or citizen status, or in the protection of the law. The rights of  a citizen (πολίτης/ polítēs; presumably to be distinguished from an  ἀστός/ astós  [3. 49-78]) could be exercised in Athens only by somebody who had been…

[German version] (ἀνάκρισις; anákrisis). After bringing an action the parties in the proceedings met in the anakrisis, a preliminary process before the magistrate of the court. Just like the official   diaita in Athens, this appointment was used for conciliation procedures or preparation for the main proceedings before the   dikasterion . In the anakrisis the parties were obliged to answer one another's questions. This part of the proceedings can be referred to as the ‘dialectic’, as opposed to the ‘rhetorical’ part of the main proceedings. All the…

[German version] (λαοκρίται; laokrítai). Authorized by the king in Ptolemaic Egypt, consisting in each case of three judges of Egyptian ethnic origin taken from the priestly class, before whom the Egyptians (λαός/ laós, the people) could resolve their civil law disputes according to their hereditary law and in the Demotic language. A building ( laokrísion) designated for the laokritai is attested from the Fayûm (PTebtunis 795,9; 2nd cent. BC). An official of Greek nationality ( eisagogeús ) appointed by the central administration acted as the chairman…

[German version] (κακοτεχνιῶν δίκη; kakotechniôn díkē). Action against ‘wheeling and dealing’, in Athens specifically against a legal opponent whose witness had been condemned for giving false testimony ( pseudomartyrias dike ) (Dem. Or. 47,1; 49,56). The proceedings were conducted by the same official who had also conducted the main trial. The person who had called the witness had to pay a fine to the plaintiff. Since, however, the plaintiff had usually already been awarded damages in the lawsuit, it is rather improbable that he was entitled to the kakotechnion dike without further…

[German version] (ἐμβατεύειν; embateúein). In Athens the seizure of immovable objects (even ships, Dem. Or. 33,6) by ‘stepping upon’ them, due to a claim of ownership (law of succession of the son of the house, right of distraint, court judgement). In Egyptian papyri ἐμβαδεία ( embadeía) signified official seizure as the third stage of compulsory acquisition in real estate matters.  Succession, law of Thür, Gerhard (Graz) Bibliography A. Kränzlein, Eigentum und Besitz im griech. Recht, 1963, 94ff.  A. R. W. Harrison, The Law of Athens I, 1968, 156; 272; 283  H.-A. Rupprecht, Einfüh…

[German version] (συγχώρησις/ synchṓrēsis). No later than the end of the 1st cent. BC, the synchoresis had developed as a notarial legal document in Ptolemaic Egypt, originating from the voluntary jurisdiction of the chrematistai and a conciliation of parties in a dispute before the court of chrematistai. It was issued as a regular form of document by the katalogeîon in Alexandria [1] during the Roman period. Thür, Gerhard (Graz) Bibliography S. Allam, Zum Aufkommen der notariellen Urkunde (Syngraphe und Synchoresis) im griechisch-römischen Ägypten, in: Studien zur…

[German version] (οἶκος/ oîkos; “house, household”). The Greek terms oîkos and oikía (οἰκία) were often used synonymously; however, in Attic Greek, oîkos was generally no longer used to denote the house as a building, but for the household, while oikía as a rule meant the building. The work oîkos encompassed the entire possessions of the household as well as the family (although in Athenian law the term seems never to have been applied to the family). In Aristotle, the oîkos to which the married couple, their children and slaves belonged became the most important element o…

[German version] (ἀτίμητος ἀγών; atímētos agṓn). Primarily in Athens, a trial in which the accused could make no counterplea ( Antitimesis) regarding the severity of the penalty. After a guilty finding no further decision was necessary as to the degree of the punishment: the trial was ἀτίμητος, ‘beyond judgement’. The severity of the penalty was already established by the relevant law: in public trials for serious offences it often entailed death or banishment. Thür, Gerhard (Graz) Bibliography A. R. W. Harrison, The Law of Athens II, 1971, 81f.

[German version] (ψευδομαρτυριῶν δίκη; pseudomartyriôn díkē), recorded in several Greek legal systems as an 'action for perjury'. Only a person was liable to such an action who had confirmed (generally not on oath) a pre-formulated statement of a litigant before a court ( martyría ), but not one who had denied knowledge of something out of court ( exōmosía ). The opponent in the case was entitled to undertake this private action ( díkē ); the respondent found guilty or the unsuccessful plaintiff in the original trial demanded a financial penalty proportionate to the damages ( blábēs díkē …

[German version] (ὅροι; hóroi). Boundary stones marking the boundaries (also called horoi) of political territories, temple districts and properties, public places and private land throughout the entire Greek world. They bore only the inscription hóros, sometimes with more precise additions, and were under the protection of Zeus Horios. Following inter-state arbitration in border disputes [4] and revision of leased temple land [8], commissions of ὁρισταί ( horistaí) often appeared to set the horoi in the site. As the Greek poleis did not have a  land register, horoi also function…

[German version] (ἱεροσυλία; hierosylía). In many Greek poleis ‘temple robbery’, removal from a sanctuary of objects consecrated to gods, which has been very broadly construed (e.g. also embezzlement of silver in state minting of coins, Syll.3 530, Dyme in Achaea, soon after 190 BC. [2]). In Athens hierosylia was probably prosecuted in the 5th cent. by   eisangelía , later by a coming under the jurisdiction of the  thesmothetai ἱεροσυλίας γραφή ( hierosylías graphḗ), involving the threat of the death penalty with denial of burial in Attica and financial ruin. Thür, Gerhard (Graz) Bibli…

[German version] (ἀπενιαυτισμός; apeniautismós). Absence for a year, penalty of exile, usually for one year, for certain crimes or misdemeanours, in particular manslaughter by criminal negligence (Bekker anecdota 421,20; Suda), which, pronounced by the court, could be in force as φυγή ( phygḗ) for a fixed time, if it was not taken in the strict legal sense, but as a pseudo- phyge (suspension of citizens' rights and duties and automatic reinstatement at the end of the term). Thür, Gerhard (Graz) Bibliography D. M. MacDowell, Athenian Homicide Law, 1963, 122 f.

[German version] (κατενεχυρασία; katenechyrasía). Derived from ‘security’ (ἐνέχυρον/ enéchyron, Hypotheke [1] A). The compulsory execution usually carried out privately by the creditor was called katenechyrasia, but more frequently enechyrasía . The most common term, however, was prā́xis (in rare cases eisprā́xis ). In Greece, execution always meant the confiscation and sale of different pieces of the debtor's property, never the entire estate, but (especially in Egypt) it could include the person as well. While the creditor had to proceed privately in the poleis, in Egypt it…

[German version] (φυγή; phygḗ). Literally 'flight' out of the legal community because of the threat of blood feud, which leads to the condition of 'banishment'. Dracon already intended it for homicide in Athens (end of 7th cent. BC; IG I3 104,11). Later in Greek law it was often tolerated in place of the death sentence (Dem. Or. 23,69) or imposed as a sanction for political crimes, either lifelong ( aeiphygía ) or for set periods of time ( apeniautismós ), in the case of ostrakismos for 10 years; it could be recalled by a popular decision or aídesis (agreement of penance…

[German version] (ἀνδροληψία; androlēpsía) was in Athenian law an authorization to take the law into one's own hands, conceded by law (only attested in Demosth. 23,82) to relations of an Athenian murdered on Athenian state territory. If the person responsible for the death had made himself inaccessible to the relations of the deceased, they could seize three hostages from among his dependants (interpretation is controversial). Nothing is known of their fate. Unjustified exercise of androlepsia was punished. Thür, Gerhard (Graz) Bibliography B. Bravo, Symposion 1977, ed. J. Modrz…

[German version] (συγγραφή; syngraphḗ) refers to a Greek 'document' in the material sense; regarding the content, it refers to an agreement (sing.), a draft of a law or a call for bids on public buildings or leases (regularly pl., syngraphaí ). In the sense of 'contractual agreement', syngraphe is one of several terms, the other being synállagma , symbólaion, synthḗkē and homología (Poll. 8,140). Only one type of document is referred to as syngraphe in essentially the same way from the 4th cent. BC on into the Roman Period: the private minutes (a stylized, objective …

(διαιτηταί; diaitētaí). [German version] [1] Private arbitrator In Greek law, diaitetai was the general term used for ‘private’ arbitrators, appointed with the agreement of both parties; empowered either to mediate or to settle the dispute in a binding and final decision (Dem. Or. 27,1; 59,47). Frequently, each party nominated an arbitrator assured of their confidence, and these then agreed on the appointment of a third, so that the arbitration was accomplished by a total of three diaitetai. Thür, Gerhard (Graz) [German version] [2] Athenian board for preliminary proceedings …

(διαθήκη; diathḗkē). [German version] A. Meaning and essence The diatheke represents Greek law's central instrument for testate succession. The word is derived from διατίθεσθαι ( diatíthesthai): the ‘putting aside’ of items of personal possession by the testator for persons who did not belong to the family household (οἶκος, oîkos) and thus could not be legal heirs. Diatheke, somewhat fuzzily translated as ‘testament’, describes the act of disposal itself as well as the associated document. Its purpose was to order the proprietary and family affairs a…

[German version] (κάκωσις; kákōsis), literally ‘bad treatment’ of people requiring special assistance. In Athens there were three such groups: 1. parents, 2. orphans, 3. heiresses ( epikleros ), Aristot. Ath. Pol. 56,5. Since the persons affected were not able to defend themselves on their own, every citizen had the opportunity to call the offender to account through graphe , eisangelia or phasis without themselves risking a lawsuit. Whoever refused to support and to house their parents or grandparents (including adoptive parents), stru…

[German version] (αἴδεσις; aídesis). At the time of Draco (before 600 BC) a contract concluded between the dependants of an intentionally or unintentionally killed person and the person responsible for the death, probably affirmed by an oath, on ending the dispute by paying the wergild (IG I3 104.13; Demosth. 43,57), in the 4th cent. the ex parte pardon granted by the dependants of the person killed by unintentional homicide. Thür, Gerhard (Graz) Bibliography D. M. MacDowell, Athenian Homicide Law, 1963, 123 ff. A. R. W. Harrison, The Law of Athens II, 1971, 78.

[German version] I. Ancient Near East see Cuneiform, legal texts in Thür, Gerhard (Graz) [German version] II. Greek Succession laws in Greece primarily followed the concept of family succession. Greek law therefore contained several provisions to secure succession within the family group even where there were no legitimate sons ( gnesioi). For example, eispoíēsis allowed the nomination of a non-testamentary heir, a process akin to adoption. Where such a replacement heir was also absent, the inheritance ( klḗros ) either passed to lateral kin ( anchisteía ) o…

[German version] (δεσμωτήριον; desmōtḗrion). In Athens at the market (on location [1]) there was a prison (Dem. Or. 24,208f.) that owed its name to the fetters, δεσμά ( desmá) that were put on the prisoners usually in the form of chains and shackles. The places of detention were not safe from breakouts in other cities either. The supervisory authority, in Athens the Eleven, decided the nature of custody (in chains, permission for visits). Prisoners were always held with others and imprisonment was not imposed as punishment but to secure the accused, condemned and state debtors. The desmote…

[German version] (ἄδεια; ádeia). Generally freedom from fear; juristically freedom from punishment or prosecution, wherein the state waives per se legitimate demands for prosecution. This waiver was declared in Athens by popular edict (Demosth. 24,45; And. 1,77; 1,12; Lys. 13,55; IG I3 52B16; 370,31+33; 370,64, as an exception by council edict (And. 1,15). In papyri also: protection from injustice, discretion, permission, safety. Thür, Gerhard (Graz) Bibliography A.R.W. Harrison, The Law of Athens II, 1971, 199.

[German version] (παρανοίας γραφή; paranoías graphḗ). 'legal action on account of insanity'. As in Rome, the squandering of an inheritance (but not of property acquired in other ways) was linked also in Athens to mental instability and led to a procedure for interdiction. For this Plat. Leg. 929d requires also infirmity, old age or an uncommonly violent temperament in addition to profligacy. Athenian law provided for a public action against the spendthrift ( graphḗ [1]) (Aristot. Ath. pol. 56,6), which was normally raised by a relative entitled to …

[German version] (ἄμβλοσις; ámblosis).  Abortion, recommended by Plat. Pol. 461c and Aristot. Pol. 1335 b 25 under certain circumstances, besides abandonment of the newborn, but regarded in Greece in general opinion as reprehensible (Hippoc. 4,630,9 f.). However, there is no evidence of amblosis as a punishable offence in the area of either Greek or (see, however, Cic. Clu. 32) Graeco-Egyptian law.  Abortio;  Abortion Thür, Gerhard (Graz) Bibliography E. Cantarella, L'ambigno malanno, 21985, 66 f.

I. Ancient Orient [German version] A. General The magic of the ancient Orient and of Egypt is based on a view of the world that runs counter to that of religion. In the world-view of magic, men, gods and demons are tied to each other and to the cosmos by sympathies and antipathies, whereas in the religious world view everything is created by the gods for their own purposes; the relations between men and the cosmos are the result of deliberate actions of the gods. In the practice of religion, however, b…

[German version] As with the koine in Greek historical linguistics, legal koine (LK) refers to a phenomenon of Hellenism analyzed by legal history after the event: the spontaneous merging of various Greek legal concepts, especially in Ptolemaic Egypt. Institutions of different poleis ( Polis) blended there in the legal world through the mingling of elements of the Greek population among each other [4. 140] without the authorities working towards unity (in this way also in [3. 50 f.]). As examples…

[German version] (βιαίων δίκη; biaíōn díkē). A private action that could be brought in Athens against robbery, rape of a free person (male or female), or abduction of a free person for the purpose of illicit sexual relations. In the 6th cent. BC Solon had established a monetary fine for this offence; later, on grounds of public interest, the fine paid to the injured party was accompanied by one of the same amount to the state. Thür, Gerhard (Graz) Bibliography D. Cohen, Law, violence, and community in classical Athens, 1995.

[German version] A term used in modern scholarship, from Ancient Greek law. Hans Julius Wolff (1902-1983; obituary [4]) discovered in the contract law of the Greek poleis and Hellenism a fundamental doctrinal concept, which departs in essential respects from modern conceptions modelled on Roman law: it is not the consensus between the parties to an agreement that creates the right to claim on the part of the 'creditor' and the liability on the part of the 'debtor', but, indirectly, the felony of injury (βλάβη/ blábē) against the creditor’s assets occasioned by the debtor’s beha…

[German version] (ἀσυλία; asylía). Protection of persons and things, at first within the sanctified precincts of the ἱερὸν ἄσυλον ( hieròn ásylon). The foreigner, ξένος ( xénos), was in especial need of asylia because he was subject to another legal jurisdiction, and had to obtain legal protection in the host country in order to be safe from violent attack. In this connection cf. the bilateral agreement between Oeanthea and Chalium in c. 450 BC [1; 2]. It is possible that all secular asylia and even the μετοικία ( metoikía) had their origins in the sacral asylia. [3; 4]. Thür, Gerhard (Gra…

[German version] (ἕδνα/ hédna, ep. ἔεδνα/ éedna). Common only in the collective plural, in Homer they are the bridegroom's  presents to the bride's father (idea of the ‘purchase marriage’) or to the bride herself (similar to the Germanic jointure). Differently to Hom. Od. 1,277 and 2,196: endowing of the bride by her father (related to the   parápherna or the   phernḗ ), sometimes also to be interpreted as a ‘dowry’ (  proíx ). Unclear: Od. 2,53 (verb); Il. 13,382 (deverbative noun). Presumably, the hedna is based on the archaic idea of arranging social relationships by means o…

[German version] (φερνή; phernḗ). Movable goods brought by the wife into the marriage as 'dowry' (φέρειν, phérein), were known throughout the Greek world as pherne. The pherne needs to be distinguished from the προίξ ( proíx ), i.e. the dowry mainly comprised of plots of land and slaves, which was common in the Greek poleis. The lines between these concepts were blurred through the valuation of the ammount to be returned in terms of money, though the two terms cannot be regarded as synonyms [1. 2040f.]. Classical Greek authors used the term pherne only when referring to mythical and n…

[German version] (ἔνδειξις; éndeixis). Literally ‘charge’: in Athens the endeixis was a special form of public intervention by a private person that resulted in the immediate arrest of the accused or an order for a material surety by the head of the court (the ‘Eleven ’, the Árchōn Basileús or the thesmothétai;  archontes). It was permissible against persons (state debtors, exiles and átimoi ( atimia) who visited places (their home town, the public assembly, council, courts, sanctuaries, the market) that they were forbidden to visit by law or popular resol…

(διάλυσις; diálysis). [German version] [1] Procedural law The procedural law of the Greek states was based on the principle of the reconciliation of both parties involved (διαλύειν, dialýein). Only after the failure of that step a formal verdict was to decide on the matter. Dialysis proceedings thus constituted the first procedural step in ‘preliminary proceedings’, irrespective of whether heard by a magistrate (  anákrisis ) or by public or private   diaitētaí , in international arbitration or in proceedings heard by ‘foreign judges’ called from one or more cities to decide on a case. T…

(Κύριος; Kýrios, ‘lord’). I. Religion [German version] A. Pagan Addressing a deity felt to be powerful with ‘lord’ is widespread in Greek religious language. Since Homer, gods (especially Apollo and Zeus) can be addressed by the Mycenaean royal title anax (Ἄναξ), ‘king, lord’ [1]. A number of powerful goddesses (Cybele, Aphrodite, Artemis, Demeter and Persephone, Hecate, Isis) are since archaic times invoked as déspoina (Δέσποινα), ‘mistress’, and, somewhat more rarely, male gods as despótes (Δεσπότης) [2; 3]. Even though the archaic word anax is used only in epic and prayer …

[German version] (ἀγαμίου δίκη; agamíou díkē). In Sparta a criminal action which could be raised by anyone against someone who after reaching a certain age had not married (Plut. Lyc. 15). By means of this action an indirect compulsion to marry was exercised, as the transgressor was threatened with partial cancellation of citizen's rights. The charge may have occurred elsewhere in the domain of Doric law (cf. Str. 10,482), but there is no evidence of it in Athens. If Plato's intention (Lg. 721b; 774a…

[German version] (σίτου δίκη; sítou dík ē). Literally a 'claim' for maintenance in the form of 'grain' or 'bread'. In ancient Athens, a man who, after engýēsis (establishment of husband's rights) but before cohabitation ( ékdosis [1]) with the woman concerned, had already received the dowry ( proíx ), or retained the dowry after dissolution of the marriage, had to pay the woman annual maintenance amounting to 18 % of the value of the dowry (1.5 % per month). The kýrios ('head of household') might levy sitou dike for a woman in his charge, or take up δίκη προικός ( díkē proikós, 'dowry procee…

[German version] (κατακρημνισμός; katakrēmnismós). Archaic form of capital punishment by throwing the victim from a rock (at Athens into the Barathron, at Delphi - because of hierosylía - from the Hyampic Rock, in Sparta into the Caeadas). Later denounced as particularly cruel. The punishment by katakremnismos was regarded as a cultic sacrifice; if the victim survived the fall, he was exempt from further punishment. Thür, Gerhard (Graz) Bibliography G. Thür, Die Todesstrafe im Blutprozeß Athens, in: The Journ. of Juristic Papyrology 20, 1990, 143-155.

[German version] (ἀναδικία; anadikía). The principle that a case decided by a court could not again be the subject of a court case (for Athens Demosth. 24,54) was breached in individual cases in Greek law. In default proceedings and in some cases after a successful action for false witness, δίκη ψευδομαρτυρίων ( Pseudomartyrian dike), it was possible to open new proceedings, anadikia. According to a scholion to Pl. Leg. 937d this concerns cases on citizens' rights, testimony litigation itself and inheritance suits. Plato, in contrast to the law of Athens, generally envisages anadikia …

[German version] (δικάζειν; dikázein). The word (approximately: ‘to exercise a right’) is associated with the ending of a dispute with a sentence. Whether the sentence was originally passed by an ‘arbitrator’ who was consensually appointed by both parties is highly questionable. Rather, dikazein in the early period was the activity of a council of elders or of an official (  dikastḗs ) that was at least rudimentarily provided with state authority. In what form this dikazein would occur is also uncertain: either an official decided in the matter on his own or a formal p…

[German version] (κακηγορία; kakēgoría), verbal insult, an offence in Athens since the period of Solon (6th cent. BC). Deceased persons were always protected, living persons only in the case of defamation in public (Plut. Solon 21; Dem. Or. 20,104). The insulted person could file a private complaint ( dike), but had to share the compensation fine with the state. In the 4th cent. BC, all prohibited insults were recorded on a list (e.g. murder, striking the parents, throwing away the shield), but the…

[German version] (Ἔγκτησις; Énktēsis). In the Greek states the acquisition of property was reserved to citizens. Individual foreigners were granted the privilege of énktesis, the right to acquire ‘land’ or ‘a house’ (or both) by a popular resolution. In Athens some   métoikoi were thus provided, generally perhaps the   isoteleís . In the Doric area the term ἔμπασις/ἴμπασις ( émpasis/ ímpasis) was used instead of enktesis. Thür, Gerhard (Graz) Bibliography J. Pečirka, The Formula for the Grant of E. in Attic Inscriptions, 1966  A. R. W. Harrison, The Law of Athens I, 1968, 237f.  A. S. H…

[German version] (ὁμολογία; homología), literally ‘speaking the same way’, describes in Greek colloquial language simple oral consent or agreement. In the legal sense homologia was soon also used for written agreements (  syngraphḗ ,   synthḗkē ). The legal connection with the homologia originated, as can be seen in Athens, in the preliminary procedural concession of individual assertions of the opponent. In the preliminary procedure (  anákrisis , see   diaitētaí [2]) the parties had the duty to answer each other's questions (Dem. Or. 46,10). Answering such a que…

[German version] (προεισφορά/ proeisphorá, 'property tax advance'). Because the eisphorá ('property tax') in Athens yielded necessary funds too slowly in times of crisis, a liturgy [I B] to 'give an advance' as a proeisphorá on the whole of the sum to be raised, without interest, was imposed (presumably before 362 BC) on the 300 richest citizens of the city. Deducting their own contributions, they could at their own risk collect the proeisphorá from fellow members of their symmoría (tax bracket). The proeisphorá is attested also of other  democratic poleis  (e.g., Priene and Lindus…

[German version] A. Definition and sources Strictly speaking, the correct term is ‘Athenian law’ (AL), because ‘Attic’ designates the landscape, dialect, art and culture, while Athens, by contrast, refers to the polis and the state; but in German scholarship the designation ‘Attic law’ has been used since the beginning of the 19th cent. when philologists and jurists occupied themselves increasingly with investigating the trials and law of Athens after the issuance of a prize question by the Royal Aca…

[German version] (κλητήρ; klētḗr). On the basis of the word, a person who has to do with the summons to legal proceedings ( klḗsis, prósklesis ). 1. In the Delian League, state-appointed klētḗres summoned people to legal proceedings that were held in conjunction with the tributes (IG I3 21,42 and 68,48/49: 426/5 BC; 71,39: 425/4 BC). 2. In civil proceedings the summons were a matter for the plaintiff. In Athens two klētḗres were as a rule consulted in this regard (detailed regulation outlined in Pl. Leg. 846c) whose names were noted on the statement of claim. If th…

[German version] (ὑποβολῆς γραφή; hypobolês graphé). Civil suit against a person who was passed off as the child of a citizen. Such false children, usually bought as slaves, are frequently mentioned in Attic court speeches and  comedies: childless women attempted to consolidate their position in the household in this manner, but hypoboles graphe is only known from the Lexica Segueriana V [2]. The penalty for being a false child was being sold into slavery. Thür, Gerhard (Graz) Bibliography 1 I. Bekker (ed.), Anecdota Graeca I, 1814/1865, 311 2 Lipsius, 417.

[German version] Literally ‘surplus’ (τὰ ὑπέροχα, tà hypérocha, or ἡ ὑπεροχή, hē hyperochḗ), technically it designates the extra value by which the value of the secured object exceeds the amount of the secured debt, Latin superfluum. As the Greek pledge is to be understood strictly as a lapsed pledge (cf.   hypothḗkē ), it necessitated special contractual or judicial regulations if the extra value was intended to serve as security for a further creditor or return to the security debtor following sale of the security. Multiple m…

[German version] (Δώρων γραφή; Dṓrōn graphḗ) . In Athens, the charge of corruptibility (Poll. 8,42), also including the corruptibility of a judge. Active bribery in connection with jurisdiction was prosecuted with   dekasmoû graphḗ . The offence consisted in presents given to, and accepted by, officials, among whom the lawyers in public and private trials were also counted (Dem. Or. 46,26), to the detriment of the state (Lys. 21,22: ἐπὶ τῆς πόλεως κακῷ; Dem. Or. 21,113: ἐπὶ βλάβῃ τοῦ δήμου). The charge was filed in lighter cases with the   logistaí , in graver cases with the   thesmothêtai …

(Δίκη; Díkē). [German version] [1] Personification of human law made concrete in legal pronouncements (Religion). Personification of human law made concrete in legal pronouncements (as opposed to  Themis, the divine order): the legal order breaks down if it is eroded by corrupt judges (Hes. Op. 220). She is a central figure of mythological and poetic reflection on the foundation of social existence in the archaic and classical period. The genealogies incorporate D. in a value system. She is the daughter of Ze…

(ἔρανος; éranos). Etymology uncertain; the word originally meant ‘a meal for friends’ (Hom. Od., Pind.). The cost was borne in common by the participants. Collections made among friends in order to present a gift to one of them were also called éranoi; to give gifts in return was merely customary, not a statutory obligation (Theophr. Char. 17,9). Two legal institutions developed on this basis: [German version] [1] Collective fund A kind of collective wealth. Funds ( eisphoraí) collected by a group of individuals ( plērōtaí, Dem. Or. 21,184f.) were applied to a particular purpos…

[German version] (ὑπωμοσία; hypōmosía). In Athens there were two types of sworn statements: 1. in the court proceeding one party could apply in person or through a representative for sojournment (Dem. Or. 48,25f.; schol. Dem. Or. 21,84) if there was significant cause, such as travel or funerary duties. The opponent was able to dispute this with a ἀντωμοσία ( antōmosía, counter-oath). 2. If an application was deliberated in the council (  boulḗ ) or the popular assembly (  ekklēsía ), every citizen was able to declare through a hypomosia that he would bring a suit against the applic…

[German version] I. General In antiquity homicide is often not yet differentiated from other crimes of killing ( Killing, crimes of). In many ancient laws the special reprehensibility or danger of a behaviour that resulted in the death of another human being was not yet considered a reason for a respective sanction. Thus, in the case of ancient Oriental laws, it would be inappropriate both with regard to the term and the matter to speak of particular offences amounting to homicide within the framework of crimes of killing. Neumann, Hans (Berlin) [German version] II. Greece In archaic Gre…

[German version] (κλοπή; klopḗ). Theft, misappropriation and receiving stolen goods. Robbery, misappropriation of temple property ( hierosylía ) on the one hand and pickpocketing by people doing general damage ( balantiotómoi , kakoúrgoi ) on the other hand was distinguished from klopḗ in Athens. Klopḗ of private property could be prosecuted by díkē only by the victim of the theft; a graphḗ on the grounds of klopḗ of state property is unlikely, as there were other processes ( eúthynai , eisangelía ). A thief at night could be killed without incurring punis…

[German version] (ἀντιτίμησις; antitímēsis). If the law in Athens had not already fixed the penalty in advance in public trials (ἀγῶνες ἀτιμητοί,   atimetos agon), but type and level had been left to the discretion of the court (ἀγῶνες τιμητοί,   timetos agon), the plaintiff had to estimate the suit when the plea was submitted. After being convicted, the defendant could then, in a second hearing on the sentence, file a counter-submission on the level of the sentence ( antitimesis). The judges had to choose between these two submissions for sentence. Thür, Gerhard (Graz) Bibliography A. R.…

(δικαστήριον ; dikastḗrion). A. Athens [German version] 1. Court site There were two types of court sites, those at which homicidal crimes were judged (φονικά, phoniká) and those at which other public or private suits were negotiated. The former, of which there were five, were at the edge of the town for ritual reasons and had no roof to avoid being tarnished by the accused (Antiph. 5,11; Aristot. Ath. Pol. 57,4) while the latter were at the market or in its immediate vicinity. Except for the two largest ones, the Hēliaía (Ἡλιαία) and the site of the   ekklēsía (ἐκκλησία), they had a roof. The pho…

[German version] (ψευδοκλητείας γραφή; pseudoklēteías graphḗ). In Athens, the summons to a trial ( prósklēsis ) was conducted privately in the presence of summoning witnesses ( klētḗr ). Anyone who did not appear before the judicial magistrate on the scheduled date despite a properly witnessed summoning was convicted in absentia. If he was able to prove exculpatory reasons, a reopening of the matter ( anadikía ) was possible; if the plaintiff called in false klētḗres, any citizen (see graphḗ ) could prosecute them with PG. The thesmothétai were responsible, the…

[German version] (βεβαίωσις; bebaíōsis). In legal transactions involving the transfer of possession of an object, i.e. purchase contracts [4. 115f.], contracts governing transfer of use (μισθώσεις, misthṓseis [3. 141; 4. 122]) and arrhal contracts connected with παράδοσις ( parádosis), bebaiosis signifies the undertaking by the previous owner to the new owner not to interfere with the latter's acquired right of possession (in the papyri: μὴ ἐπελεύσεσθαι, mḕ epeleúsesthai), and to defend that right against third parties [1. 357, 360, 444]. In the event that t…

[German version] (Δεσποτεία; Despoteía). In Greek ‘rule’ (from δεσπότης, despótēs, lord) did not initially have a specific legal meaning. The expression referred to the relationship in which the lord ruled over his slaves based on tradition (Aristot. Pol. 1253b) or in the political sense to despotism (Pl. Leg. 698a). Despoteia first appeared in Ptolemaic papyrus documents as the power of disposal possessed by the owner (BGU 1187,32, 1st cent. BC), together with the term kyrieía already used in the Greek city states. It was only in Roman Egypt that despoteia became a permanent compon…

[German version] (εἰσαγγελία; eisangelía). In Athens, eisangelia, in the technical sense, refers to a type of public complaint in criminal matters from Solon's times (Aristot. Ath. Pol. 8,4.). Eisangelia designates the statement of claim (Lycurg. 34,137) as well as the proceedings it institutes. The charges were submitted in writing and argued in detail. The proceedings went through a series of changes over the course of time. Originally, they were designed for criminal acts not covered by the laws. Later, the criminal act…

[German version] (ἐπιδικασία; epidikasía). In Athens, the legitimate natural sons of the testator or those adopted during his lifetime (  eispoíēsis ) could claim their inheritance through the simple act of   embateúein , but outside heirs needed an epidikasia decree from the archon to do so ( Archontes [I]). This arrangement, similar to the granting of the Roman   bonorum possessio , authorised the applicant to come into the inheritance, but did not exclude the possibility of a later court decision regarding the right of succession of another pretender (  diadikasía ). Similarly, the   e…

[German version] (xρῆσις; chrêsis). Literally ‘make use (of)’, but also ‘place (something) at (somebody's) disposal’, embracing the modern senses of loan (the meaning ‘oracle’ can be disregarded here). For loan transactions, already in Athens chresis alternates with the narrower, technical term   dáneion (Dem. Or. 49,6; 7; 17; 21; 44; 48). Chresis Thür, Gerhard (Graz) Bibliography H.-A. Rupprecht, Unt. zum Darlehen im Recht der graeco-ägypt. Papyri der Ptolemäerzeit 1967, 6ff. Id., Einführung in die Papyruskunde, 1994, 118.

[German version] (ἐμπορικοὶ νόμοι; emporikoì nómoi). The Athenian laws on maritime trade, grouped systematically on the basis of their subject matter (not, as was customary, according to the jurisdiction of individual authorities) (Dem. Or. 35,3); in particular, they probably laid down strict provisions for the protection of the city's grain supplies. They covered aIso speedy judicial process ( Emporikai dikai) and the avoidance of frivolous complaints against traders and shipowners (Dem. Or. 58,10f.). Thür, Gerhard (Graz) Bibliography E. E. Cohen, Ancient Athenian Marit…

[German version] (μοιχεία; moicheía). In Greek law, clandestine sexual intercourse with a free, respectable woman against the will of her kýrios (II.). It was therefore not only a matter of “adultery” but of wounding of the family honour; the closest male relative of an unmarried woman was also insulted. Only the head of the household ( oíkos ) was meant to decide on a woman's sexual matters, family relationships and descendants. If a man invaded this relationship, he fell victim to private revenge. If he was caught in the act, (Lys. 1,30; 13,66), the kýrios or his closest male relative…

[German version] (ἑταιρήσεως γραφή; hetairḗseōs graphḗ). In Athens, popular charge to be brought before the  Thesmothetai against men who held a public office or appeared before the council or the public assembly as orators, in spite of their willingness to engage in homosexual intercourse for money (Aristoph. Plut. 153; Dem. Or. 22,23.29; Aeschin. 1,19f.; 1,29; 1,51; 1,72; 1,87). The law (Dem. Or. 22,21) allots capital punishment and is also directed against a father or guardian who has prostituted his son or ward. Non-citizens were not subject to this rule.  Prostitution Thür, Gerh…

[German version] (ὠνὴ ἐν πίστει/ ōnḕ en pístei, literally 'purchase on trust') in Graeco-Egyptian law describes a real security corresponding to 'assignment by way of security' (beside enéchyron, pawning, hypothḗkē and hypállagma ). In papyri, OEP dogmatically corresponds to ancient Greek prā́sis epì lýsei . The seller (= loantaker) sells to the buyer (= loangiver) a thing at a price which corresponds to the size of the debt. The object purchased serves as security for the debt, on the payment of which, ownership ( kyrieía, see Kýrios II.) reverts to the seller. This is the conse…

[German version] (ἀτιμία; atimía). Dishonour in the sense of abrogation of rights of citizenship; it had to be declared in court in order to have legal effect. Atimia may be the set punishment for certain types of offence (desertion, corruption of officials, a third instance of bearing false witness, abuse of parents et al.), or declared in the course of   dokimasía (personal examination) prior to the appointment of officials, when ἐπιτιμία ( epitimía, citizenship) is examined. Epitimia may be annulled in the case of mental illness, profligacy or prostitution. Infringeme…

[German version] (μνήμονες/ mnḗmones). Literally ‘memorizers’; the term goes back to the pre-literary era (from c. 700 BC) and refers to the keeper of the archive of a Greek polis, usually called γραφεύς/ grapheús, ‘writer’. (In a sacral context Aristot. Pol. 1321 b 34 lists hieromnḗmones as well). The term κατάκοοι/ katákooi, ‘‘listener’’ [2. 218], goes back to the pre-literary era as well, whereas the term ποινικαστάς/ poinikastás, ‘‘someone who knows the Phoenician letters’’ [1. 180 f.], attests to a nascent literacy. Since the 5th and 4th cents. BC, mnḗmones have been docu…

[German version] (τιμή/ timḗ, literally 'honour', 'esteem'), is used in Attic law in two aspects. (1) In the Archaic period a killer could stave off the victim's relatives' right of revenge by paying weregeld ( time, fine) in accordance with an agreement of conciliation ( Aídesis ). However, somebody killed lawfully, in self-defence or retribution for an unlawful act, or for breaching a ban, would remain 'unavenged' (ἄτιμος/ átimos), and their relatives could not claim a time [3. 101; 2. 99]. In later atimía , deprivation of civic rights, the idea of payin…

[German version] After the conquest of Egypt by Alexander [4] the Great (331 BC), the native population continued to live with its traditional legal concepts as they are preserved in documents ( Demotic law) and perhaps laws ( Codex Hermopolis). The elite of Ptolemaic Egypt, which originated from Greek mercenaries and immigrants, regulated its private affairs according to its own concepts that had merged into a legal koine. Only the Greek towns of Naucratis, Alexandria [1] and Ptolemais [3] ha…

[German version] (πρυτανεῖα/ p rytaneîa). At Athens (also at Miletus and Ilium), the court fees to be paid in advance by both parties to an action, but which the loser then forfeited to the winning party, were called prytaneîa. Prytaneîa were to be paid in most private cases (however, in inheritance cases, the parakatabolḗ was prescribed); in public cases, generally the παράστασις ( parástasis). The prytaneîa ran 3 drachmai for a contested value between 100 and 1,000 drachmai, 30 drachmai above that threshold, with no prytaneîa paid below the 100 drachmai threshold. It is uncertain wh…

[German version] (προστιμᾶν/ prostimân), 'additional penalty' available to the plaintiff. In Athens in cases of theft (Klope) courts had the option of imposing loss of honour in addition to a fine. The thief would be locked in the stocks for five days and nights and placed in the pillory (Lys. 10,15; Dem. Or. 24,114 and 146). Presumably prostimân happened in a third vote, after the jurors had voted on guilt and the fine. Thür, Gerhard (Graz) Bibliography A.R.W. Harrison, The Law of Athens, vol. 2, 1971, 177  D. Cohen, Theft in Athenian Law, 1983, 62.

[German version] (Δατηταί; Datētaí). ‘Dividers’, i.e. private arbiters in Athens, chosen by the parties, who presided over disputes amongst joint heirs. The procedure was initiated by private litigation for a division into shares, δίκη εἰς δατητῶν αἵρεσιν (Aristot. Ath.Pol. 56,6), against a joint heir who objected to a compromise. Usually, the archon was responsible for accepting the litigation while the Polemarch was responsible in exceptional cases if the litigation was directed against a metic (…

[German version] (εἴσπραξις; eíspraxis). ‘Collection’ in the largest sense; in Athens, for instance, it was the collection of tribute payments for the naval alliance (IG II2 1273, 24), in Egypt that of all taxes, but also of private debts ( Praxis). Thür, Gerhard (Graz)