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[German Version] Basically, liturgical vestments derive from the festal and official garb of antiquity; as secular fashions changed, they became the distinctive liturgical attire of the clergy and identified their various ranks (Clothing and vestments: II). All clergy wear an alb (sticharion), a full-length garment with sleeves. The stole (stola) serves as a mark of ordination; it is a strip of cloth worn over the left shoulder by deacons (orarion), over both shoulders by priests and bishops (epit…

[German Version] (c. 1025, Constantinople – after 1100, near Antioch), important encyclopedist and canonist of the Chalcedonian patriarchy of Antioch. After a military career in Byzantine service, Nikon was a monk on the “Black Mountain” near Antioch and a monastic teacher appointed by the patriarchate. In this role he gathered and critically evaluated in three works what seemed genuine and normative to him in legal, liturgical, and ascetic traditions (I: Explanations of the Commandments of the Lord [῾Ερμηνεῑαι τῶν ἐντολῶν τοῦ κυρίου], also called the Pandects; II: Little Book [Μικρ…

[German Version] James, Liturgy of Saint, is the indigenous eucharistic liturgy of the Holy Land, named after the Lord's brother, James, verifiable as the foundation for the fourth and fifth mystagogical catecheses of Cyril of Jerusalem or John of Jerusalem; passages are also already evident in Eusebius of Caesarea and in the eucharistic prayer in Origen. In terms of content, the sequence, formulated strictly in accordance with salvation history, of post-sanctus, words of institution, anamnesis, and epiclesis, and the extraordinary scope of the intercessions are n…

[German Version] Troparion, name of a special chant in Byzantine Orthodox worship; its origin and original meaning are disputed. Over the centuries, the characteristics of a troparion have been subject to considerable variation. As a hymnographic genre, a troparion is hard to distinguish formally from a sticheron and a kathisma. Originally a troparion appears to have been a short text serving as a refrain, framing and/or subdividing the recitation of a psalm. Such troparia have been preserved in c…

[German Version] In principle any language capable of supporting a literature is suitable as a liturgical language. All languages in which liturgy has been recorded in writing turn out to be potential literary languages or have become such through the translation of biblical and liturgical texts. Not unlike liturgical vestments, liturgical languages that differ significantly from languages in daily use, spoken or written, have arisen through the exclusion of the liturgical domain from processes of change and development, as well as from potential replacement of spoken idioms. The …

[German Version] The two brothers were born in Palestine c. 775 as sons of a priest named Jonas. Like their father, they became monks in the Sabas Monastery. Probably while traveling in the service of Patriarch Thomas I of Jerusalem (807–820), they were detained in Constantinople and became involved in the turmoil of the Iconoclastic controversy (Veneration of images: VI), which had flared up against in 815 under Emperor Leo V (813–820); in the course of it, as declared iconodules, they were forced to have their foreheads branded (γραπτοί/ graptoí) with satirical verses. Theophanes …

[German Version] The monastery was established between 483 and 490 by St. Sabas alongside the Kidron Valley nine km southeast of Jerusalem. It was founded as a laura, consisting of individual caves in the rock with a communal building as its center. Despite its deep involvement in the Origenist controversies, by the time of the Persian invasion in 614 it had already experienced an initial spiritual and intellectual flowering (Cyril of Scythopolis); it played an essential role in the development of…

[German Version] (759, Constantinople – Nov 11, 826, island of Prinkipo [modern Büyükada]) (feast day Nov 11), influential reformer of monastic and liturgical life, ecclesiastical politician, prolific writer and poet. His family moved in the highest social circles. Led by his uncle Platon, in 781 he along with his parents, siblings, and other family members turned the family estate of Sakkudion in Bithynia into a monastery; he was ordained to the priesthood in 787 and served as abbot after 794. In…

[German Version] (Aug 1, 1836, Berezovskij, district Bel’sk – Feb 3, 1912, Tokyo), founder and first archbishop of the Orthodox Church of Japan. In 1860 he graduated from the seminary in St. Petersburg (II); he worked in Japan from 1861, first as priest of the Russian consulate in Hakodate and, after the granting of religious tolerance in 1873, as missionary; from 1880, as bishop. He achieved an exemplary inculturation of the Orthodox Church in Japanese language and mentality. A minority church wa…

[German Version] (c. 1340, Veliky Ustyug – Apr 26, 1396, Moscow), important early Russian missionary. Around 1365 he entered the monastery of Gregory the Theologian in Rostov Velikhy. There besides Greek he learned the language of the Finno-Ugrian Zyrians (Komi), for whom he devised a new alphabet and translated biblical and liturgical texts. In 1383 he was consecrated bishop, so that he was able to conduct a successful missionary campaign among them. He found an outstanding biographer in his fellow student Epifany the Wise. Peter Plank Bibliography Source: Svjatitel’ Stefan Permsk…

[German Version] Until well into the 15th century, the term typicon, which in principle can mean any fixed order, was often used by founders of Orthodox monasteries to denote the structures and offices peculiar to their foundations. Since the 11th century, however, the term has been applied primarily to a collection of rubrics governing the course of worship throughout the year. Its beginnings can be traced back to the 7th century and the Sabas Monastery. From the 9th century on, the dominant typicon was …

[German Version] Originally ordinary leavened bread (enzyma) was used in celebrations of the Eucharist (III, 3) throughout Christendom. In the mid-11th century, its replacement by unleavened bread (azyma) – attested in the Armenian Church since the 6th century and in the Latin Church since the 9th century – provoked a fierce controversy between Byzantium and Rome; in 1054 it occasioned the schism between East and West. Since the introduction of unleavened bread was obviously modeled after the Isra…

[German Version] (Strēnopoulos; Sep 15, 1872, Bithynia, Turkey – Jan 23, 1951, London), metropolitan of Thyateira with seat in London and a leading figure in the ecumenical movement. After attending the theological seminary at Chalkis and earning his doctorate in Leipzig, Germanos was appointed professor at Chalkis in 1904 and rector of the same in 1907, retaining his rectorship even after his consecration as bishop in 1912. In 1922, Patriarch Meletius Metaxakis dispatched him to Western Europe as…

[English Version] I.Katholisches Verständnis  Der Begriff P., in der röm.-kath. Umgangssprache für die Presbyterordination (Ordination: V.,1.) gebraucht, spiegelt ein bestimmtes, sazerdotales Verständnis des kirchl. Amtes (: VI.,3.) wider. Das christl. Priestertum hängt zunächst mit der Taufe (: IV.,1.) zusammen. Die postbaptismale Salbung ist das rituelle Zeichen für die Aufnahme in das priesterliche Gottesvolk durch Teilhabe am priesterlichen Amt Christi. Gerade in der röm. Tradition wird diese Salbung durchgehend auf …

[German Version] I. Western Church – II. Eastern Church I. Western Church From the very outset, celebration of the Lord's Supper (Eucharist/Communion: IV) required a cup for the wine and a dish for the bread (II). Initially simply chosen from whatever household utensils were available, over the course of time they were gradually withdrawn from everyday use and came to be made of precious materials. Finally their particular requirements (ease of holding and passing) led to the chalice and paten (liturgical…

[German Version] 1. Catholic understanding. In Roman Catholic usage, the expression ordination of priests (or presbyters; Ordination: V, 1) reflects a specific, sacerdotal understanding of ecclesiastical office (VI, 3). The Christian priesthood is associated in the first instance with baptism (IV, 1). Postbaptismal anointing is the ritual sign of inclusion in the priestly people of God through participation in the priestly office of Christ. In the Roman tradition in particular, this anointing has always been associated with…

[German Version] I. Practical Theology – II. Orthodox Church I. Practical Theology Episcopal ordination is the rite whereby a person chosen as bishop receives his office (the legal aspect) and is empowered to exercise this (the spiritual aspect). After Vatican II, episcopal ordination in the Roman Catholic church was given a structure parallel to the ordination rites of deacons and …

[German Version] I. Western Hagiography – II. Eastern Hagiography – III. Medieval and Modern Judaism I. Western Hagiography Western hagiography, as a literature that has no scholarly purpose but serves to venerate saints, first followed Greek examples. Its most important genre, the lives of the saints, is shaped less by the panegyric biography of the martyr bishop Cyprian of Carthage, written by the deacon Pontius (2nd half of 3rd cent. ce), than by the vitaes of the desert father Anthony of Padua, written by Athanasius (with two Latin translations), and of Martin …

[German Version] I. General Background and History – II. Practical Theology – III. Orthodox Church I. General Background and History The church year – like church art, architecture, etc. – is one of the great cultural products of the Christian faith. It attempts to give cultural form to the gospel by means of the human perception of time. It thus stands alongside other attempts to cultivate the experience and perception of time, and to structure it meaningfully. As a sign of salvation…

[English Version] I. Begrifflichkeit In bes. Maße ist die Trinitätstheol. gekennzeichnet durch ein spannungsvolles Ineinander von bibl.-narrativer und philos.-spekulativer Sprache. Der Ausdruck trinitas begegnet erstmals bei Tertullian (Prax. 2,1–4) als Übers. des griech. τρια´ς/triás (urspr. »Dreiheit«). Im Dt. haben sich neben dem Fremdwort »T.« die Begriffe »Dreieinigkeit« und »Dreifaltigkeit« etabliert. Für die Benennung der göttlichen Einheit (Gott: V.,1.) haben die Auseinandersetzungen des 4.Jh. den aus der antiken Philos. stammenden Terminus ου᾿σι´α/ousía …