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[German Version] The theological concept of YHWH’s zeal (האָנְקִ/ qinʾāh) stands at the center of the struggle to assure that only the biblical God be worshiped (Monotheism and polytheism); it is intimately associated with his holiness (Josh 24:19; Sacred and profane: V). It gives expression – first and foremost in the cult – to God’s intolerant demand for exclusivity, championed against the religion of Baal by the prophetic and Levitical “YHWH alone movement” of the 9th century (2 Kgs 9f.) and reflected…

[German Version] I. Terminology – II. Historical Development – III. Results I. Terminology Covenant theology or federal theology (Ger. Föderaltheologie), an old Reformed doctrinal system whose origins are to be sought in Zürich, Heidelberg and Herborn, is the broad attempt to comprehend and portray as a unity the history of God with humanity attested in the OT and NT by means of the biblical covenant concept (Covenant). Correspondingly, the whole substance of dogma, from the creation to the resurrection of the dead, is divided into periods, i.e. is i…

[German Version] According to Augustine of Hippo ( De haeresibus 83; MPL 42, 46), the notion of a sleep or death of the soul was already current among the “Arabs” in the time of Origen. This means that souls in the “intermediate sate” share the fate of their mortal bodies, rising to life again with them only on the Last Day. This idea, with various rationales, was later advocated by Pope John XXII, the Renaissance savant P. Pomponazzi, a …

[German Version] I. Philosophy of Religion The notion and theme of “natural theology” are of philosophical origin and thus antedate Christian theology. They go back to the Middle Stoa (Stoics, Panaetius), whose division of theology into three genera – mythical, ¶ natural, and political or civil – can be traced through…

[German Version] In the mirror of Lutheran denominational polemics, the term designates a Reformed doctrinal decision concerning Christology which can already be identified in Athanasius, Gregory of Nyssa, and Peter Lombard, and which J. Calvin formulated in terms of the divine Logos, despite his full in-dwelling in the humanity of Christ, as also remaining outside ( extra) Christ and “as in the beginning, filling the whole world” ( Inst. II:13:4). The scope of t…

[German Version] I. Dogmatics – II. Fundamental Theology I. Dogmatics The terms infralapsarianism and supralapsarianism designate the alternate positions in the 17th-century dispute between the various schools of Reformed theology regarding the understanding of predestination. The controversial issue was: who is the eternally chosen or damned human being? The yet to be created and fallible person (thus supralapsarianism: T. Beza, F. Gomarus, in certain respects already Calvin) or the already created and…

[German Version] (“continuous creation”) aims to express the idea that the created world is dependent at each moment in its temporal existence on the active presence of God for its maintenance and subsistence. ¶ The term interprets the conservatio and at the same time shifts it in the closest conceivable proximity of the concept of initial creation (VI): “For God, creation and maintenance are one and the same thing” (Luther). If creation is not to remain a speculative idea, of no consequence for faith, then it must be understood from the perspective of the “daily” and “unceasing” work of maintenance. The modern concept of creatio continua as a second, new activity of God in its own right, is not documented before the 20th century. The Gen 1 account does not mention a permanent divine activity of maintenance. It assumes that the very first establishment of the world itself guarantees the permanent existence of the world on the basis of God's commandments. Theological tradition emphasizes, by contrast, with Ps 104:29 that the creation is dependent on the omnipresent power of God in its continued existence as well (Augustine, Calvin), which is not manifested in a new activity but in the “continuation” of each original act, by means of which God “lends being” (Thomas Aquinas) to all creatures. Old Protestant dogmatics still speaks…

[German Version] The doctrine of the testimonium was formulated by Calvin ( Inst.I 7) and included in various Reformed articles of faith (I, 3; Confessio Gallicana 4). It means that the unimpugnable validity and authority of Scripture (Holy Scriptures) does not depend on the judgment of the church (in the form of an agreement or consensus) but on the testimony of the Spirit (Spirit/Holy Spirit). J.H. Alsted honored it as t…

[German Version] I. Bible – II. Dogmatics I. Bible 1. Hebrew Bible Older interpretations (most recently: Copan) of Gen 1:1, 2, that God created the tohuwabohu, etc. from nothing (Creation; Chaos: II) in order subsequently to shape it in the six days of creation have been abandoned. However one assesses the syntax of Gen 1:1–3, the consensus maintains: the framework of Gen 1:1+2:4a speaks of the creation of the …

[German Version] I. Dogmatics In general, the term synergy denotes theological conceptions that consider spiritual or ethical cooperation of the human will with …

[German Version] I. Bible 1. Old Testament and early Jewish apocalypticism. Predestination refers traditionally to God’s foreordained final determination regarding the eschatological salvation or damnation of each individual. In this sense, it represents a subset of a universal notion of divine predetermination (Determinism and indeterminism: II) taken to its logical individual and soteriological extreme, as is found in both Judaism and Christianity. The Old Testament does not speak of predestination in …

[German Version] I. Old Testament – II. New Testament – III. Dogmatics – IV. Judaism I. Old Testament Election, especially in compounds such as doctrine of election, election idea, election tradition, is a term from biblical theology based on the theological use of the Heb. verb בחר/ bḥr, especially in Deuteronomy, which has become established since K. Galling's monograph (1928). It has become the comprehensive term for the foundation of Israel's existence and involves “the philosop…

[German Version] I. History – II. Church Law – III. Dogmatics – IV. Ethics – V. Missiology I. History 1. Antiquity and Middle Ages Because the faithful are supposed to “lead a life worthy of God” (1 Thess 2:12), the question of the ordering of the earthly Christian life and of the admonition of sinners has remained an object of active reflection since the founding of the first churches. Whereas admonition and invitation to repentance are initially the responsibility of the congregations (Matt 18:5–18), banishment and the carrying out of excommunicatio minor and maior (Excommunication) has been in the hands of the bishops (Power of the keys: Matt 16:19) since the 2nd century. Without a share in the spiritualia, lay people had no right to exercise church discipline. In the course of the Middle Ages, officials who were employees of the bishops handled the …

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[German Version] I. History of Religions – II. Old Testament – III. Judaism – IV. Christianity – V. Dogmatics – VI. Islam I. History of Religions The terms messiah and messianism derive from the Hebrew word māšîaḥ, “anointed one.” Under the impact of foreign rule in Israel and Judah beginning in the 6th century bce, the word took on a new meaning: the Messiah was expected to bring deliverance from foreigners and oppressors, and in part to inaugurate the eschatological age of salvation (see II–IV below). The word's meaning was expanded in the …

[German Version] I. Religious Studies 1. Phenomenology Western, Christian connotations of the concept of the soul, imposed on the religio-historical evidence by outside studies, must be generally excluded if the soul is understood as the principle of manifestations of life that are perceptible (or culturally considered to be perceptible), although they are rarely categorized under a common umbrella term. It is therefore reasonable to speak of a multiplicity of souls – for example four among the Ob-Ugrians (Hasenfratz, Einführung, 38–41), five among …

[German Version] I. Religious Studies Peace (negatively: absence of fighting and war; positively: security, wellbeing, and harmony) is considered desirable in all traditional religions, although they also have their specific legitimations of war. In archaic religions, peace is primarily related to the community and understood as a present reality. However, from the beginning of the Christian era, religious developments produced stronger differentiations. Peace is no longer seen as a social phenomenon…