Search

[German version] (perhaps from peregre, 'outside the fields', namely the territory of Rome) was the most important technical term of Roman law referring to foreigners (Aliens, the position of), who did not belong to the community of rights of the Roman citizens ( civitas ) but who was nevertheless an enemy or completely without rights. The dediticii , who as members of communities subjected by Rome had been given neither Roman nor Latin citizen law (Latin law), were sometimes partially distinguished from peregrini, and sometimes treated as a special group of peregrini In the time of t…

[German version] [1] Public announcement by magistrates Edictum (from edicere) is a binding public announcement by Roman office bearers (  magistratus ), which presented either concrete orders or a ‘governmental agenda’ [1. 58] for the coming term of office. The word suggests an originally oral announcement [2. 178], but the historically documented form is a recording on an   album (‘white wooden plate’) at the magistrate's office. Literary tradition refers to edicts by   consules ,   aediles ,   praetores , provincial governors, tribuni plebis (  tribunus ),   censores …

[German version] Technical term for the listing of sources at the beginning of the fragments of the digests (  Digesta ) and of the constitutions in the Codex Iustinianus ( Codex II C). The Digesta list the author from the Classical period (e.g. Ulpian), his work (e.g. ad edictum = edict commentary), and the number of the ‘book’ (e.g. libro quinto for 5th bk.); the Codex Iustinianus - as already the Codex Theodosianus - lists the emperor who enacted the respective constitution and the addressee. The inscriptiones in the Digesta were the most important sources for reconstructing the…

[German version] ('right to return home', more common in the combination ius postliminii) is explained in Just. Epit. 1,12,5 as deriving from limen (threshold), and this was supposed to have been metaphorically transferred to the boundary of Roman state territory, so that a prisoner of war, who on his return would be crossing back from beyond ( post) the 'threshold' into the Roman state, would have the right to return to his earlier position before being taken prisoner. On being taken captive by enemies (Prisoners of war), a Roman citizen would become…

[German version] The person who ‘reports’ something to a Roman authority, but in its narrower sense, esp. with regard to the   delatio nominis , the accuser. Considerable advantages were in prospect for the successful delator: as a rule, in the event of a guilty verdict he received a monetary reward in the form of a proportion of the accused man's property ([1]; with additional information in [2]). This naturally resulted in all kinds of abuse (cf. Cic. Rosc. Am. 55: Roscius was probably accused of political corruption in order t…

[German version] The Romans used the word capitale whenever the  death penalty (also poena capitis) was concerned: for the crime itself, the legal process, as well as in passing and executing a sentence, but also for the loss of personal freedom or citizenship (  deminutio capitis ) and particularly with reference to exile (  exilium ), when -- from the late Republican period -- this indeed replaced the death penalty for Roman citizens. Schiemann, Gottfried (Tübingen) Bibliography E. Cantarella, I supplizi capitali in Grecia e a Roma, 1991.

[German version] In the history of Roman politics and the ruler cult, parens (literally: either physical parent, in reality, the father) is, in the combination parens patriae (father of the fatherland), a linguistic forerunner of the exalted name for the emperor pater patriae . The best-known example of its use is in 63 BC when the title parens patriae was bestowed on Cicero by Q. Lutatius [4] Catulus in the Senate after the suppression of the Catilinarian conspiracy (Cic. Sest. 121; Cic. Pis. 6). The title meant that Cicero had saved the Republic. Thi…

[German version] A. Historical foundations In a legal history sense, torture in Antiquity can be understood primarily as a means for eliciting evidence. Furthermore, torture occurs as a(n additional) punishment. The origins of the legally recognized use of torture is obscure. In the Babylonian law Code of Hammurabi (Cuneiform, legal texts in), for instance, there is no mention of torture at all [1]. By contrast, it was widespread in Greece. The Greek expression for the use of torture, βασανίζειν ( basanízein) is probably a loanword from the Orient, however, so that torture …

[German version] The services (more precisely: the daily duties) Roman ex-slaves were obliged to perform for their patron ( p atronus ) after their manumission. The phenomenon of servitude for freed people is also known from other ancient slave-holder societies ( paramonḗ ). OL did not result from the slave-patron relationship itself. Rather, freed men and -women were obliged by oath to their manumitters and repeated the obligation after being set free either in the same form or by  stipulatio . Only by means of this repetition could undertaking of OL bec…

[German version] Latin   crux or damnatio in crucem (‘sentencing to crucifixion’), Greek during the Hellenistic period ἀνασταύρωσις/ anastaúrōsis (which, however, in Hdt. 3,125 and probably also in Xenophon [10] of Ephesos 4,2 means ‘impaling’) was only one of several ways of exacting the  death penalty (II) in the Roman empire. It probably originated as deterrence against slaves in the context of the   coercitio (‘power of coercion’) by the   tresviri [1] capitales. Damnatio in crucem was perhaps based on Oriental and Punic precedents. At the time of the crucifixion of…

[German version] (also Vindex: Pompon. Dig. 1,2,2,24). A mythical figure in Roman historiography, e.g. Liv. 2,4,5-10. As a slave, V. is supposed to have discovered a plot by the Tarquinii (cf. Tarquinius [7; 12]) in 509 BC to restore rule by kings. As a reward he is supposed to have been freed and admitted to the status of Roman citizen. It is possible that these legends served as a 'historical' explanation for the fact that under Roman law manumission led to the acquisition of citizenship, and not…

[German version] I. Ancient Orient Codification of law, in the sense of the comprehensive and conclusive regulation of a major and more or less finite subject area, must be discounted for pre- and extra-Roman cultures, regardless of all ancient pronouncements (Egypt: Diod. Sic. 1,95,4f.; Greece: Aristot. Ath. Pol. 2,1273a 35 - 1274b 25) and modern discussions (‘Law of Ḫammurapi’: [11; 13]; Achaemenid empire: [4; 14; 16]) (see the articles in [5]; also [6; 13]). The collection, systematization or uni…

[German version] From a legal perspective, the head of a family in Rome was the most important person in the family (IV.B.), its 'king' as it were [1. 75]. As holder of patria potestas and manus , he held power at any rate over wife, children (even when adult), grandchildren and slaves. As the autocrat of the family, he was the only member to hold rights and privileges: he alone had the right to dispose of the family's property and only he acquired rights from contracts and other transactions. However, he incur…

[German version] I. General Robbery is the appropriation of a moveable object belonging to another with violence against that person or by the use of threats with present danger to life and limb and with intent to appropriate the object in contravention of the law (§ 249 German Criminal Code). In law, robbery is a combination of theft and duress. In the popular mind of today, robbery is regarded as a more serious offence than simple theft. However, in ancient legal systems and until the Middle Ages, theft (by stealth) was seen as worse than (public and violent) dispossession. Hengstl, Joachi…

[German version] A technical term in Roman law, and as such not to be understood in the broad sense of 'privilege' in the medieval and early modern periods, still less to be equated with the same word in modern colloquial usage, Roman privilegium was a 'law for an individual', and according to the Twelve Tables (tab. 9,1) impermissible as a law of proscription at the expense of an individual: it was forbidden to propose it in the popular assembly ( ne inroganto, Cic. Leg. 3,4,11). During the Principate, prerogatives of certain institutions and groups of people were denoted by means of privilegi…

[German version] The oath to be sworn to Roman law (  ius ) or before the court (at the praetor or iudex). The older type of oath is probably the   sacramentum , which however, from the late Republic onwards with the dying out of the legis actio sacramento, essentially described the soldier's oath. The ius iurandum was sworn by  Jupiter, all the gods or by the  genius of the emperor. The magistrates swore the existing laws with a ius iurandum in leges within five days of taking up office, and magistrates stepping down usually also swore the legitimacy of their administration …