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Put

(108 words)

Author(s): Renger, Johannes (Berlin)
[German version] In the table of peoples in the OT (Gn 10:6), Pūt is considered one of the four sons of Ham. The ethnic Pūt is characterized as pertaining to Egypt's sphere of influence in the 10th cent. BC. Pūt is likewise mentioned in Jer 46:9, Ez 27:10; 30:5; 38:5 and …

Qadesh

(298 words)

Author(s): Renger, Johannes (Berlin)
[German version] This item can be found on the following maps: …

Bilingual inscriptions

(1,899 words)

Author(s): Renger, Johannes (Berlin) | Neumann, Hans (Berlin)
[German version] A. Definition Bilingual inscriptions (or ‘bilingues’) are inscriptions that present the same text in two languages so as to be comprehensible to different readerships. Thus, bilingual inscriptions (BI), with closely corresponding texts, are distinguished from others in which one of the texts only summarizes the other. -- ‘Quasi-BI’ do indeed differ in their text format but treat the same subject matter or the same personalities. BI are only such texts as are compo…

Tennes

(247 words)

Author(s): Zimmermann, Sylvia | Renger, Johannes (Berlin)
[German version] [1] Eponym of the island of Tenedos (Τέννης/ Ténnēs, also Τένης/ Ténēs). According to Plutarch (Quaest. Graec. 28) the eponym of the island of Tenedos, son of king Cycnus [2]; Apollo is often given as his father. Stepson of Philomene, who after an alleged rape has T. and his sister Hemithea put out at sea in a chest. Under the protection of Poseidon they land on the island of Leucophrys near Troy, where T. becomes king. The island is named after him. Later Cycnus recognises the truth and sai…

Thinis

(97 words)

Author(s): Renger, Johannes (Berlin)

Sacrifice

(10,943 words)

Author(s): Bendlin, Andreas (Erfurt) | Renger, Johannes (Berlin) | Quack, Joachim (Berlin) | Haas, Volkert (Berlin) | Podella, Thomas (Lübeck) | Et al.
I. Religious studies [German version] A. General Sacrifice is one of the central concepts in describing ritual religion in ancient and modern cultures. In European Modernity, the term sacrifice (directly or indirectly influenced by Christian theology of the sacrificial death of Jesus Christ to redeem mankind) also has an intimation towards individual self-giving ('sacrifice of self'). The range of nuances in the modern meaning stretches to include discourses that have lost their religious motif and have rather a moral motif, such as the 'sacri…

Cookery books

(807 words)

Author(s): Renger, Johannes (Berlin) | Schmitt-Pantel, Pauline (Paris)
[German version] I. Near East and Egypt …

Empires, Concept of empire

(1,874 words)

Author(s): Renger, Johannes (Berlin) | Wiesehöfer, Josef (Kiel)
[German version] I. Ancient Orient The idea of a  rulership that …

Amulet

(478 words)

Author(s): Renger, Johannes (Berlin) | Grieshammer, Reinhard (Heidelberg)
[German version] A. Ancient Orient Since prehistoric times in the Ancient Orient…

Pledge, law of

(1,278 words)

Author(s): Renger, Johannes (Berlin) | Schiemann, Gottfried (Tübingen)
[German version] I. Ancient Orient The requesting of a surety to secure a contract is document…

Iobaritae

(33 words)

Author(s): Renger, Johannes (Berlin)
[German version] (Ἰωβαρῖται; Iōbarîtai, Ἰοβαρῖται; Iobarîtai). Ethnic group in southern Arabia; only mentioned in Ptol. 6,7,24 as neighbours of the Sachalitae ( Sachalites). Renger, Johannes (Berlin) …

Am(m)athous

(672 words)

Author(s): Renger, Johannes (Berlin) | Colpe, Carsten (Berlin) | Senff, Reinhard (Bochum)
(Ἀμ(μ)αθοῦς; Am(m)athoûs). [German version] [1] Fortress to the east of the Jordan A fortress to the east of the Jordan, tell 'ammatā

Goat

(2,086 words)

Author(s): Graf, Fritz (Columbus, OH) | Renger, Johannes (Berlin) | Jameson, Michael (Stanford) | Ruffing, Kai (Münster)
[German version] [1] Goat or nymph, who nourished Zeus as a child (αἴξ aíx). According to the post-Hesiodic myth, Zeus was fed and nourished as a child in the Cretan cave by a goat ( Amalthea) or a nymph by the name of ‘Goat’. Zeus kills her, uses her coat as a shield ( Aegis) in the battle of the Titans and in gratitude sets her among the stars (Eratosth. Catast. 13 Capella; Ant. Lib. 36). The nymph is the mother of Aegipan and Aegocerus (Capricorn, Eratosth. Catast. 27). The representation of the constellation of Ἡνίοχος (

Universal language

(1,092 words)

Author(s): Binder, Vera (Gießen) | Renger, Johannes (Berlin)
[German version] I. General points The term UL today conveys two meanings: (1) an artificially created language, intended to serve as a lingua franca for the entire world; efforts of this kind were made especially in the 19th cent. (e.g. Esperanto and Volapük); yet, as might be expected, they fell behind their self-imposed goal. (2) A language actually in world-wide use today is, above all, English. In the wake of the colonial period, it has established itself on all continents at least as a subsidiary means of communication for people of different mother tongues, and continues to be used to this day as a supra-regional official language in several of the former colonial states, even after their indep…

Manasse

(506 words)

Author(s): Liwak, Rüdiger (Berlin) | Renger, Johannes (Berlin) | Kutsch, Ernst (Vienna)
(Hebrew Menašše; Greek Μανασσῆ(ς)/ Manassê(s)). [German version] [1] Israelite tribe Israelite tribe in Middle Palestine, east of the Jordan ( Judah and Israel). Liwak, Rüdiger (Berlin) [German version] [2] King of Judah King of Judah. During his unusually long reign ( c. 696-642 BC), Judah was restricted to Jerusalem and its environs after the Assyrian conquests of 701 …

Inanna

(120 words)

Author(s): Renger, Johannes (Berlin)
[German version] City goddess of  Uruk, etymologized as the ‘Queen of Heaven’. She is represented by symbols from the 2nd half of the 4th millennium (looped reed bundles, in the 1st millennium also a star), and by inscriptions from c. 3200 BC. She is the goddess of the planet Venus, unmarried, and representing the power of sexuality; she also has martial features. Mesopotamian mythology equates her with  Ištar; as such she appears in the Ninevite recension of the  Gilgamesh Epic as well as in the myth of ‘Ishtar's descent into the Underworld.  Hieros Gamos;  Tammuz;  Venus; Ishtar Renger, J…

Ancient Near Eastern philology and history (Assyriology)

(5,513 words)

Author(s): Renger, Johannes (Berlin)
Renger, Johannes (Berlin) [German version] A. Name and definition (CT) Ancient Near Eastern Philology and History (ANEPH) is part of Ancient Near Eastern Studies, which includes the archaeology of the ancient Near East as well as philology and history. The term ‘ancient Near Eastern’, in the context of Western European and American scholarship, refers to the geographical area of the Near East and its pre-Christian or pre-Islamic civilizations in the territory of present-day Turkey, Syria, Lebanon, Israel, Jordan, Iraq, the Arabian peninsula and Iran. As understood by Eastern European scholars, the term ancient Near Eastern includes all ancient advanced civilizations between the Mediterranean and the China Sea. Originally, and to some degree even today, the discipline has borne the traditional name Assyriology, since it was inscriptions from ancient Assyria that marked the beginning of research on the culture of ancient Mesopotamia. In comparison with that term the designation Ancient Near Eastern Studies proved to be increasingly appropriate the more ancient Near Eastern civilizations became known. The enormous increase in inscriptions and archaeological material over the years led to the development of two sub-disciplines: Ancient Near Eastern Philology and Near Eastern archaeology, which, however, remain linked by a shared goal - which is to reconstruct an ancient advanced civilization on the basis of written and material evidence. In that regard, ANEPH, as a historic…

Taxes

(6,422 words)

Author(s): Renger, Johannes (Berlin) | Römer, Malte (Berlin) | Schmitz, Winfried (Bielefeld) | Galsterer, Hartmut (Bonn) | Pack, Edgar (Cologne) | Et al.
[German version] I. Mesopotamia Income needed to finance tasks of state and general social functions (administration, the military, irrigation, prestige buildings, the court, cults, etc.) did not come from an all-embracing system of taxation levied on individuals, transactions or property, but on a general duty of service and labour on the part of subjects. Under the
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