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Bibel

(1,501 words)

Author(s): Schwöbel, Christoph
1. Die Bedeutung der Bibel in der NeuzeitDie Neuaufbrüche in allen Sphären der Kultur, die als Charakteristikum der europ. Nz. betrachtet werden, sind ohne Bezug auf die B. nicht zu verstehen. Die Neuorganisation der Gesellschaftsordnungen und Herrschaftsformen (Herrschaft), des Bildungswesens (Bildung) und der Wissenschaft (Wissen und Wissensideale), die neuen Impulse in Kunst und Literatur (Literarische Institutionen) sowie die neuen Interpretationen menschlichen Selbstverständnisses vollzogen sich weitgehend in Auseinandersetzung …
Date: 2019-11-19

Bible

(1,743 words)

Author(s): Schwöbel, Christoph
1. The significance of the Bible in the early modern period The new turns in all spheres of culture that are regarded as characteristic of modern Europe cannot be understood without reference to the Bible. The new organization of social orders and forms of rule (Authority), education (Bildung) and science (Knowledge), the new impulses in art and literature (Literary institutions) as well as the new interpretations of human self-understanding were played out largely in dialogue with the Bible as the compreh…
Date: 2019-10-14

Genuineness/Authenticity/Truthfulness

(1,792 words)

Author(s): Jüngel, Eberhard | Schwöbel, Christoph
[German Version] I. Fundamental Theology – II. Ethics I. Fundamental Theology 1. Authenticity, or genuineness, or truthfulness (Ger. Wahrhaftigkeit), is regarded as being an existential attitude that a person has toward others, toward himself or herself and toward God. Essentially close to understanding truth as a consistency (of intellectus and res), authenticity is considered to be the consistency between a person's statements in life and that which is true, or which he regards as true – irrespective of the possibility that what he regards …

Law and Gospel

(2,755 words)

Author(s): Schwöbel, Christoph
[German Version] The distinction between law and gospel has its theological setting in Luther's discovery at the dawn of the Reformation; from that beginning, it informed the debates within Lutheranism during the Reformation, the attempt to resolve them in the Lutheran articles of faith (I), and the deliberations of Reformed theology. Only in the context of the theological confessionalization in the 19th century and even more in the theological, ecclesiastical, and political debates of the 20th century did it come to be identified as the primary feature distinguishing the Lutheran from the Reformed tradition. Given this functionalization of the distinction in debates over theological positions and confessional issues, the theological task is to ponder critically, and apply constructively, its theological potential and the guidance it can give for the witness and ministry…

Christianity

(28,993 words)

Author(s): Stolz, Fritz | Markschies, Christoph | Koschorke, Klaus | Neuner, Peter | Felmy, Karl Christian | Et al.
[German Version] I. Religious Studies – II. Church History – III. Survey of the Christian Confessions – IV. Systematic Theology I. Religious Studies For an overview of Christianity at the end of the second millennium of its development, it is reasonable to give a comparative

Theology of Religions

(3,029 words)

Author(s): Vroom, Henk M. | Schwöbel, Christoph | May, John D’Arcy
[German Version] I. Philosophy of Religion The theology of religions is dedicated to philosophical or theological reflection on the relationships between religions and worldviews (Weltanschauung). Recently three fundamental types of such theology have been distinguished: exclusivism, inclusivism, and pluralism, which understands all religions as responses, in principle on an equal footing, to the experience of (the one?) transcendence (Uniqueness of Christianity, Dialogue: II). It is questionable whet…

Creatureliness

(757 words)

Author(s): Schwöbel, Christoph
[German Version] Insight into the createdness of the world and human beings is rooted in the Christian belief in the triune God as Creator of the world (Creation). The confession of God as Creator must thus be…

Rade, Martin

(554 words)

Author(s): Schwöbel, Christoph
[German Version] (Apr 4, 1857, Rennersdorf, Oberlausitz – Apr 8, 1940, Frankfurt am Main), theologian, publicist, and politician, representing liberal-social Protestantism. After attending school in Zittau, Rade studied in Leipzig, where he found a teacher and lifelong friend inA. v. Harnack, then a

Resurrection

(8,280 words)

Author(s): Ahn, Gregor | Waschke, Ernst-Joachim | Stemberger, Günter | Sellin, Gerhard | Schwöbel, Christoph | Et al.
[German Version] I. Resurrection of the Dead 1. History of religions a. Resurrection as a religious category. The concept of resurrection

Revelation

(13,059 words)

Author(s): Figl, Johann | Schwöbel, Christoph | Kaiser, Otto | Bockmuehl, Markus | Werbick, Jürgen | Et al.
[German Version]

Consensus

(1,749 words)

Author(s): Schwöbel, Christoph
[German Version] I. Fundamental Theology – II. Dogmatic Theology – III. Ethics I. Fundamental Theology Both in fundamental theology and in philosophy, there is considerable dissent as to the justification, significance, and function of consensus (from Lat. consensus, “agreement, unanimity”). In the philosophical context, the recourse to universal consensus, or to the consensus of all rational people, with respect to controversial claims of truth and validity is found as early as Plato ( Gorg. 487e) and Aristotle ( Top. A1, 100b21–22). Cicero ( Div. I 1; Tusc. I 36) invokes it to justify the universality of belief in the gods ( consensus gentium). In the Early Church, the notion of consensus initially referred to the unanimous acknowledgment of the activity of the Holy Spirit, for example in conjunction with the election of bishops, and manifested itself through acclamation ( 1 Clem. 44.2). It later became an indication of the truth of Christian doctrine (Irenaeus of Lyon Haer. I 10.1; V 20.1). In the context …

Ecumene

(3,308 words)

Author(s): Kleinschwärzer-Meister, Birgitta | Ivanov, Vladimir | Schwöbel, Christoph | Baier, Klaus A.
[German Version] I. Dogmatics – II. Ethics – III. Practical Theology I. Dogmatics 1. The Catholic Understanding The term “ecumene,” from the present passive participle of the Greek verb οἰκεῖν/ oikeín, “to dwell,” originally denoted the inhabited earth. The use of the term in Scripture is ambiguous: the OT (apolitically) in the sense of “world,” the NT, in addition to that, of the “earth” as the …

God

(23,549 words)

Author(s): Zinser, Hartmut | Kaiser, Otto | Lindemann, Andreas | Brümmer, Vincent | Schwöbel, Christoph | Et al.
[German Version] I. Religious Studies – II. Old Testament – III. New Testament – IV. Philosophy of Religion – V. Dogmatics – VI. Practical Theology – VII. Missiology – VIII. Art – IX. Judaism – X. Islam I. Religious Studies 1.

Kingdom of God

(8,569 words)

Author(s): Koch, Klaus | Avemarie, Friedrich | Schröter, Jens | Schwöbel, Christoph
[German Version] I. Old Testament – II. Early Judaism – III. New Testament – IV. Historical Theology and Dogmatics – V. Social Ethics I. Old Testament Although English Bibles have generally used kingdom of God to render Heb. מַלְכּוּת/ malkût and Gk βασιλεία/ basileía with a divine subject (genitive), some modern translators prefer instead a purely functional term such as kingship, without spatial or geographical connotations. Such connotations were definitely implicit in the Hebrew expression, which furthermore is used only in the singular for king…

Theology

(25,967 words)

Author(s): Schwöbel, Christoph
[German Version] I. Terminology 1. History of the concept. Today the term theology (ϑεολογία/ theología) is usually used in the sense established in Christianity over a long history: it denotes systematic reflection on and explication of the fundamental content of the Christian faith (see II below), as practiced in the context of academic institutions in the various theological disciplines (see IV below) and in relationship to the Christian community of faith in the various churches. This usage is specific to…

Koinonia

(1,291 words)

Author(s): Schwöbel, Christoph
[German Version] I. Dogmatics – II. Ethics I. Dogmatics In 20th century theological discussion, the concept of koinonia was used in a programmatic way to characterize the fellowship of the church, but also as a term for the ecumenical communion of churches, and to justify this communion with the nature and work of the Triune God. The foundation of this understanding lies in its correlation with the New Testament's and especially the Pauline understanding of κοινωνία, in which an ¶ already existing understanding of koinonia in early Christianity's Hellenistic environment, i.e.…

Brunner, Emil

(624 words)

Author(s): Schwöbel, Christoph
[German Version] (Dec 23, 1889, Winterthur – Apr 6, 1966, Zürich) encountered early on the influence of the Religious Socialism movement in the person of H. Kutter, who prepared him for confirmation and later served as his pastoral mentor. He studied theology in Zürich and Berlin (under A. v. Harnack et al.) and took his Lic. theol. in theology with his dissertation “Das Symbolische in der religiösen Erkenntnis.” After serving as a teacher in England, curate, and pastor, he received a grant to study in America at Princeton. ¶ Following his habilitation he …

Religion

(20,501 words)

Author(s): Feil, Ernst | Antes, Peter | Schwöbel, Christoph | Herms, Eilert | Küster, Volker | Et al.
[German Version] I. The Concept 1. History. As a sign of modern reflection on religion from an anthropo-philosophical perspective, we may take the emergence of philosophical anthropology (Human beings) c. 1600 (Odo Marquard) and the philosophy of religion c. 1770. However these two disciplines are defined – whether as (sub)disciplines of philosophy or simply as philosophy –, they are related to the problems raised by the various positions taken in modern debates over (Christian) religious belief (Faith…

Systematic Theology

(3,850 words)

Author(s): Schwöbel, Christoph
[German Version] I. The Concept in Relation to Other Theological Disciplines The task of systematic theology is organized exposition of how the Christian faith interprets reality, with reference to its inherent certainty of its truth (Truth: V; Certainty: III), and the closely associated guidance for action. The word theology makes it clear that the Christian faith’s (IV) interpretation of reality can be expounded appropriately only on the basis of God’s relationship to the world and to human beings, as disclosed by God for the Christian faith; the addition of systematic makes it cl…