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[German Version] I. Terminology The word society ( societas, société) has changed from a term denoting particular forms and modes of human coexistence to a term (in both sg. and pl.) denoting the totality of human coexistence; it has thus become the basic term of the theoretical sciences that deal with human coexistence. The German equivalent, Gesellschaft (from OHG sal, “room,” and selida, “dwelling place”), suggests ties that arise from sharing the same room (cf. Geselle, “apprentice,” etymologically “someone ¶ sharing accommodations” with a master) or belonging to the sa…

[German Version] The Talmud and Midrash already use the term amoraim for “reciters” (from 'mr, “speak, recite”) associated with certain rabbis; their exact function is unknown. It is also used for rabbis of the talmudic period who are not tannaim or saboraim. Abraham Ibn Daud introduced the division of the Palestinian amoraim into five generations and of the Babylonian into seven. Neither the Palestinian nor the Babylonian amoraim expounded normative doctrine. Their major functions involved study of the Torah and instruction, as well…

[German Version] In Judaism yahrzeit denotes the anniversary of a parent’s death, observed every year. The word itself appears to have been borrowed from the language of the church in the Middle Ages by Ashkenazic Jews (Judaism: II). According to Rashi (on b. Yebam. 122a), the anniversary of the death of famous rabbis was already being solemnly observed in the talmudic period, when their students and the people would make a pilgrimage to the rabbi’s burial site. Although the Talmud ( b. Ned. 12a; 14a) already speaks of fasting on the day of a parent’s death and its anniversar…

[German Version] I. Religious Studies In general usage, tradition (from Lat. transdare/ tradere, “hand on, transmit”) connotes retention and safeguarding, understood as a conservative handing down of mores, customs, norms, rules, and knowledge. The emphasis is on continuity with the past. Jan Assmann interprets tradition as an exemplary case of “cultural memory,” an enduring cultural construction of identity. In religions appeal to tradition is a prominent element justifying interpretations, practices, clai…

[German Version] I. Religious Studies Property ownership is a social convention that allows and restricts access to physical or socially constructed objects and links that access with certain obligations. In many societies, the obligations of and restrictions on use, especially in connection with land, are managed by a separate supervisory office. Such an office can be vested in a priest, as in the Tobriand Islands or the West African institution of the “landlord.” There are many things that can be …

[German Version] I. The Concept and its Problems – II. Old Testament – III. New Testament – IV. Judaism – V. Church History I. The Concept and its Problems Since the emergence of historical consciousness in the late 18th and early 19th century, literary historiography has attempted to present literary phenomena not simply as a sequential chronological or lexical (alphabetical) list but in their internal, substantial coherence and its historical development. The notion of literary history goes back to antiquity, but to …

[German Version] I. Natural Sciences and Psychology – II. Religious Studies – III. Philosophy – IV. Old Testament – V. New Testament – VI. Church History – VII. Dogmatics and Ethics – VIII. Judaism – IX. Islam…

[German Version] I. Old Testament – II. Judaism – III. New Testament – IV. Early Church – V. Patriarchates – VI. Islam – VII. Religious and Political Situation Today – VIII. Archaeology I. Old Testament Jerusalem (ירושׁלם/ yerûšālēm, MT yerûšālayim) was founded c. 1800 bce as a fortified town in the central Palestinian uplands at a strategic point for transportation between northern and southern Palestine. Outside the Bible, the name appears from the 18th century on in the Egyptian execration texts and the Amarna letters (as Akkad. uruu-r…

[German Version] In Wisdom and Sirach, Palestinian students of the Torah are already referred to as ḥakhamim, “wise men,” since wisdom is identified with the Torah (cf. e.g. Sir 24:19–29). The same meaning is attached to the term “wise” in the Qumran texts (Qumran) and in the NT. In rabbinic literature, …

[German Version] I. Philosophy and Religious Studies – II. Christianity – III. Practical Theology – IV. Church Law – V. Judaism – VI. Islam I. Philosophy and Religious Studies The word “heresy” derives from Gk αἵρεσις/ haíresis (“act of choice,” “decision”). In the Hellenistic period, when a plurality of philosophical schools had developed, the word was used to express the need of budding philosophers to choose between these schools. Hence it came to be used to denote both a philosophical school and the school'…

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[German Version] I. Old Testament – II. New Testament – III. Church History – IV. Dogmatics – V. Liturgy – VI. Practical Theology – VII. Law and Legal History – VIII. Judaism…

[German Version] I. History of Religion – II. Old Testament – III. New Testament – IV. Church History – V. Dogmatics – VI. Ethics – VII. Practical Theology – VIII. Church Law – IX. Judaism – X. Islam …

[German Version] I. Terminology and Theory In its scientific exploration of the past, all historiography aims at a synthesis in the sense of a valid overview of what has gone before. At best, however, the quest can succeed only paradigmatically and typically, because any reconstruction of an histoire totale is doomed to failure. Nevertheless historiography cannot abandon the ven-¶ ture of viewing history (History/Concepts of history) as a whole, because otherwise the incalculable mass of detail would rule out any interpretation of historical processes. Therefore the history of the historical disciplines…

[German Version] The Hebrew term mitzvah (“law,” pl. mitzvot) denotes a central and basic concept of Judaism that characterizes and appropriately expresses Jewish religiousness. The extremely frequent use of the term in Hebrew and Yiddish religious, philosophical, and literary texts points to the significance of the concept of mitzvah in Judaism from anti…

[German Version] (Jabne, Jamnia). Situated in the Judean coastal plain, the town of Yavne became an important center after the First Jewish Revolt against Rome. After the destruction of Jerusalem and the temple, according to Josephus ( Bell. IV 444), Vespasian (69–79 ce) settled the Jews who had surrendered to the Romans without a struggle in Yavne (and Lydda). Rabbinic literature has preserved several versions of the story of Yohanan ben Zakkai’s flight to Yavne and his founding of a school there ( ARN A 4, ARN B 6, 13, b.Giṭ. 56b, Lam. Rab. 1.31). This story claims that Yohanan had prophesied Vespasian’s becoming emperor; when the prophecy was fulfilled, he requested Yavne of Vespasian as a place to continue running his school. The story may be taken as the foundation legend of rabbinic Judaism. The rabbinic account appears to have been influenced by the biblical model of Jeremiah (Jeremiah/Book of Jeremiah), who prophesied the capture of Jerusalem by the king of Babylon, who later spared him from exile out of gratitude. Jeremiah …