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Wert/Werte

(4,454 words)

Author(s): Großheim, Michael | Heesch, Matthias | Evers, Dirk | Mokrosch, Reinhold | Würtenberger, Thomas
[English Version] I. Philosophisch Der philos. Wertbegriff ist das Ergebnis einer Hypostasierung von Wertprädikaten, die Gegenständen oder Sachverhalten als Zeichen menschlicher Hochschätzung zugeschrieben werden. Von der Wertung wird auf einen W. geschlossen, der als Quelle von Normen fungieren soll. R.H. Lotze entwickelt den Wertbegriff Mitte des 19.Jh., als der Philos. ihr Anspruch auf Weltdeutung immer stärker von den aufstrebenden Naturwiss. streitig gemacht wird. Während Lotze das »Sein«, das Gleichgültige, bloß Faktische, den…

Value/Values

(5,528 words)

Author(s): Großheim, Michael | Heesch, Matthias | Evers, Dirk | Mokrosch, Reinhold | Würtenberger, Thomas
[German Version] I. Philosophy The philosophical value concept is the result of a hypostatization of value predicates that are assigned to objects or circumstances as signs of human esteem. By way of inference, the evaluative assessment gives rise to a value, which is in turn meant to serve as a source of norms. R.H. Lotze developed the value concept in the mid-19th century, at a time when the upcoming natural sciences were increasingly challenging its claim to world interpretation. While Lotze relinquished the topics of “being,” of the indifferen…

Inner Person

(1,567 words)

Author(s): Markschies, Christoph | Burkert, Walter | Betz, Hans Dieter | Heesch, Matthias
[German Version] I. Concept – II. Antiquity – III. New Testament – IV. Early Church – V. Systematic Theology I. Concept The notion of a “real person” residing within the outer human being is widely attested in ancient literature and became part of a comprehensive system of metaphors by the time of Hellenism at the latest. However, this notion is conveyed through very different terms, corresponding also to conceptions of rather differing nature. The single English concept “inner person,” which cannot adequately …

Sklaverei

(4,188 words)

Author(s): Heesch, Matthias | Kessler, Rainer | Harrill, J. Albert | Luker, Ralph E. | Ludwig, Frieder
[English Version] I. AllgemeinUnter S. wird eine soziale Struktur (einschließlich deren rechtlichen und ethischen Normvorgaben) verstanden, in deren Rahmen (bestimmte) Menschen als Sachen verstanden und behandelt werden. Das beinhaltet außer dem Bestimmungsrecht über Tätigkeit, Aufenthalt, persönliche Verhältnisse etc. des Sklaven insbes. auch die absolute Verfügungsgewalt des Eigentümers über Leib und Leben des Sklaven sowie das Recht, diesen wie eine Sache zu veräußern. Diese implikationsreiche …

Slavery

(4,377 words)

Author(s): Heesch, Matthias | Kessler, Rainer | Harrill, J. Albert | Luker, Ralph E. | Ludwig, Frieder
[German Version] I. General The word slavery denotes a social structure (including its normative legal and ethical standards) in which certain individuals are considered and treated as objects. A slave owner has the right to decide what the slaves do, as well as where and how they live; the owner also has an absolute right of disposition over their bodies and lives and the right to sell them like any other property. The far-reaching implications of this definition distinguish slavery from other forms of unfreedom such as debt servitude, serfdom, and bondage. Slavery was widespread in a…

Vocation

(5,411 words)

Author(s): Heesch, Matthias | Klöcker, Michael | Ulrich, Hans G. | Sprondel, Walter M. | Drehsen, Volker | Et al.
[German Version] I. Terminology No term equivalent to vocation is found in classical Greek and Latin. An officium was exercised by virtue of a preexisting status, usually by birth. Trades (including medicine) fulfilled the conditions of a regular vocation (τέχνη/ téchnē), but had no self-awareness reflected in terminology. In the New Testament, κλῆσις/ klḗsis mostly refers to the “calling” of a Christian (1 Cor 7:20); in the national church of Late Antiquity, it referred primarily to the call to the religious life ( vocatio) in contrast to lay status. In Middle High German mys…
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