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[German Version] In Catholic theology, “extrinsicism” refers to those definitions of the relationship between nature and grace that emphasize its external features ( extrinsece) and thus neglect the experience of grace. M. Blondel criticized the extrinsic elements of the Catholic natura pura concept; K. Rahner developed his fundamental theology in reaction to extrinsicism. In a theoretical sense, extrinsic can also characterize the relationship between the enterprise of fundamental theology and the content of faith (Intrinsic). Risto Saarinen Bibliography M. Seckler, “Zu den Begriffen ‘Extrinsezismus’ und ‘Intrinsezismus’,” HFTh I…

[German Version] I. History of the Problem – II. Systematic Theology I. History of the Problem Augustine's battle against the Pelagians (Pelagius) shaped the doctrine of grace for Western theology. While Greek patristics regarded God's act of grace as “part of the great doctrine of salvation” (Auer 987), the Fall became the central theological problem for Augustine which he treated in independent tractates such as De natura et gratia and De gratia Christi et peccato originali. Thus, the Augustine doctrine of grace explained how God deals with sinful humans and, consequently, the definition of the relationship between nature and grace and between grace (V) and freedom in Western theology presupposes the perspective of the sinful individual (Sin, guilt and forgiveness: VI, VII). The Greek doctrine of grace, in contrast, proceeds from Trinitarian and Christological dogma: For it, the true deity of Christ enabl…

[German Version] The Latin word causa is usually understood to denote the causal element of a cause and effect relationship (Causality: I). The Aristotelian system of four causes ( causa efficiens, causa finalis, causa formalis, and causa materialis; Arist. Metaph. I, 3; Phys. II, 3)…

[German Version] I. Fundamental Theology As a result of classical cosmology and New Testament usage of the terms heavenly and earthly (e.g. 1 Cor 15:46–49; Eph 4:9–10), many early Christian writers used the expressions ὑπὲρ τὴν ϕύσιν/ hypér tḗn phýsin or super naturam to denote a reality transcending nature. Latin Scholasticism was familiar with the words supernaturaliter and supernaturalis from the works of (Pseudo-) Dionysius Areopagita and John Scotus Eriugena. In the Scholastic tradition, Thomas Aquinas called grace a supernatural reality (e.g. Summa theologiae II/I…

[German Version] I. Definition – II. Catholic Theology – III. Protestant Theology I. Definition The term original sin generally denotes the sinfulness or fault inherent in human beings prior to anything they do. In the Christian tradition, original sin can be understood as the source of all morally evil actions; it can also mean inherited guilt per se. As an inherent force, original sin differs from sinful acts. The distinction remains debatable, however, because without further qualification it calls into question the unitary characterization of sin in the Bible as well as individual personal responsibility.…

[German Version] I. Fundamental Theology The words nature and grace are used (primarily in Catholic theology) to explain the relationship between philosophical anthropology (I) and the reality of God’s salvation, conceived theologically. This discussion, peculiar to the West, normally involves only the nature of human beings, not that of other beings. The language of medieval Aristotelianism, especially that of Thomas Aquinas, decisively shaped the treatment of this topic by fundamenta…

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[German Version] I. Religious Studies – II. Old Testament – III. New Testament – IV. Church History – V. Systematic Theology – VI. Law – VII. Judaism I. Religious Studies 1. The use of the term grace has been influenced strongly by the historically innovative Pauline conception. For Paul, grace is a gift, a unique fruit of God's salvific purpose and redemptive action. After the analogy of other redemptive religions, Paul employed this term to denote a fundamental aspect of the salvific action of the deity. In other religions (e.g. the religions of Greco-Roman antiquity), certain deities can show “favor” in response to the prayers of their devotees. But this “favor,” like the bounty of nature, is vouchsafed to all; it does not violate the natural order, it does not dep…

[German Version] I. Religious Studies Examination of repentance from the perspective of religious studies must confront the problem that the term itself has no culturally neutral meaning. Many of the phenomena in other religions that Christians tend to call repentance appear in a different light when viewed in the context of different anthropological presuppositions, ¶ so that due weight must be given to the religious anthropology in question. Generally speaking, it is true to say that in almost all non-Christian religions the notion of repentance c…