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Sacred and Profane

(5,561 words)

Author(s): Paden, William E. | Milgrom, Jacob | Taeger, Jens-Wilhelm | Vroom, Henk M. | Hunsinger, George | Et al.
[German Version] I. Religious Studies While the sacred/profane duality has a long history, going back to the Romans, it was the emergence of an intercultural, anthropological perspective in the late 19th century that made it a significant descriptive category in comparative religious studies. In that context, the sacred/profane concept served to describe certain types of experience and behavior common to all human cultures. The anthropological interest in the sacred focused initially on early notions like taboo and mana, Oceanian terms that mean “forbidden”…

Cross/Crucifixion

(4,480 words)

Author(s): Sundermeier, Theo | Taeger, Jens-Wilhelm | Köpf, Ulrich | Slenczka, Notger | Stock, Alex
[German Version] I. The Cross in Non-Christian Religions – II. Crucifixion in Antiquity – III. The Crucifixion of Christ – IV. Church History – V. Dogmatic Theology – VI. The Cross in Modern Art I. The Cross in Non-Christian Religions From prehistoric times to the present, various forms of the cross have appeared in many non-Christian cultures and religions, used both as a religious symbol and as an ornamental design (the boundaries are fluent). It is a primal human symbol. As such it is polysemous and has …

Lamb (of God)

(1,219 words)

Author(s): Taeger, Jens-Wilhelm | Benga, Daniel | Frenschkowski, Marco
[German Version] I. New Testament – II. Eastern Liturgy – III. Christian Art I. New Testament Apart from Luke 10:3 and John 21:15, where it designates the disciples and the community (otherwise sheep), the word lamb appears only in christological contexts. Its Old Testamant associations are clear in 1 Cor 5:7, where Paul refers to Christ as “our paschal lamb that has been sacrificed,” whose death – according to the context – sets Christians free for new life, and in Acts 8:32–35, where a quotation from Isa 53:7f. LXX is applie…