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[German version] (κωλακρέται; kōlakrétai). The etymological meaning of kolaketrai (from κωλᾶς and ἀγρεῖν) might be ‘thigh collector’ (for sacrificial purposes?). In Athens, kolaketrai were a group of ten financial officials. Kolaketrai existed already in Solon's time ([Aristot.] Ath. Pol. 7,3) and are attested in the 5th cent. BC as officials who issued payments from the central state treasury. Since access to the treasury implied a particularly great danger of corruption, they did not serve for a full year but only for the duration of one prytany (IG I3 73,224; also [3]; Prytane…

[German version] (κατόπται; katóptai, ‘observer’, ‘inspector’). Katoptai was generally used as a title in Boeotia as the name for a committee which supervised the expenses of officials, and indeed in the Boeotian League ( Boeotia with map; cf. the allusion to the katoptikòs nómos, IG VII 3073 = Syll.3 972, 88) as well as in the individual cities (e.g. Acrae…

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[German version] I. General The term bureaucracy has no roots in the political terminology of antiquity, but is a modern French-Greek hybrid formation (Old Fr. ‘bure’, ‘burrel’ from Lat. burra). Bureaucracy refers -- also in a critical sense -- to specific organizational structures of modern states [1]. As an ‘ideal type’ in Max Weber's definition, bureaucracy in general terms refers to a special form of legal rulership: its rulers employ officials in their administration, who -- in full-time salaried positions with a clear…

[German version] (νομοθέται; nomothétai, ‘lawmakers’). Officials responsible for compiling or enacting legislation. A text from Corcyra seemingly indicates that the nomothétai there compiled and recorded the final version of a decision taken in principle by the popular assembly (IMagn 44). In Cyme [3], a decision by the popular assembly had to be submitted by the law's proponent ( eisagōgeús ) to a ‘tribunal of nomothetai ’( nomothetikòn dikastḗrion (IK 5,12). If it is assumed that Thucydides (8,97,2) used the term correctly, then nomothétai were appointed in Athens in the p…

(οἱ τετρακόσιοι/ hoi tetrakósioi, 'the four hun…

(κοινόν; koinón). [German version] I. General In the Greek world, koinon may refer to any type of ‘community’. As a political term, koinon is used, on the one hand, for small units (such as the interior divisions of a polis or of a community dependent on a polis) (e.g. Mycenae, referred to as a kṓmē of Argus, SEG 3,312; in Rhodes, demes or parts of demes may be called koiná, e.g. IK RhodPer [IK, inscription of the Rhodian Peraea] 201; IG XII 3,1270), and on the other hand, for extensive political units in non-urban regions as well as urban areas with poleis (e.g. Ozolian Locris, IG IX 1,267; Boeotia, SEG 2…

[German version] (συντέλεια/ syntéleia), 'joint contribution', in particular to the costs of liturgies in Athens; after 357, used of groups of men contributing to the costs of a trireme (in a strict sense, of the men who contributed to the costs but were not trierarchs, but used sometimes of all contributors including trierarchs) [1], and recommended by Demosthenes for festival liturgies (Demosth. 20. Lept. 23). The…

[German version] (συμπολιτεία/ sympoliteía, 'joint citizenship'). The verb sympoliteúein is used from the late fifth cent. onwards to denote the merging of separate communities in a single state, similar to synoikismos; e.g. Thuc. 6,4,1; Xen. Hell. 5,2, where the states threatened with incorporation in the Chalcidian koinon contrast sympoliteúein (5,2,12) with autopolítai eînai, ‘being autonomous’ (5,2,14). In inscriptions the verb and the noun are used of the merging of two or more communities in one, esp. when a greater state politicall…

[German version] (δημοκρατία; dēmokratía, ‘people-power’) the standard Greek term for a form of government in which power resides with the many rather than with the few ( oligarchía) or with a single man ( monarchía). That threefold classification is first found in Pindar's Pythia (2,86-88), perhaps of 468 BC; it is used by Herodotus, in his debate about constitutions, set at the 6th-cent. Persian court (3,80-84) and is a commonplace thereafter. Aeschylus mentions the dḗmou kratoûsa …

(κοσμητής; kosmētḗs, ‘steward’). [German version] [1] Athenian official responsible for the training of the ephebes In Athens, the official responsible for the training of the ephebes after the reorganization of the …

(Greek κλῆρος/ klêros , Lat. sors). I. Political [German version] A. Greece The lot was used especially in democracies, but not only in such, as a means to distribute office among those who were equally eligible, rather than appointing the best candidate under the circumstances. For Athens, the Aristotelian Athenaion Politeia states that Solon introduced the selection of the archons by lot from a short list of pre-selected candidates ([Aristot.] Ath. pol. 8,1; but differing: Aristot. Pol. 2,1273b 35-1274a 3; 1274a 16-17; 3,1281b 25…

[German version] (σίτησις/ sítēsis). Provision of food at public expense, on a particular occasion or regularly. There were three categories of recipients [5.308f.]: (a) Officials had the right of sitesis during their term of office; in Athens the prytáneis ate in the tholos (Ath. Pol. 43,3), and secretaries ( grammateîs ) and other officials ate with them [1.7-20] (these officials are called aeísitoi , 'regular eaters'; [1.86,84]). The archons (árchontes) ate in the thesmotheteîon (Schol. Plat. Phd. 235d; location unknown). (b) Recipients of major honours were given…

[German version] (διοικητής; dioikētḗs). In Ptolemaic Egypt as well as in other parts of the Greek world, the word dioíkēsis was used to designate the administration in general and the financial administration in particular. The title of dioiketes was held by the official in charge of the king's financial administration (see, for instance, OGIS 59; Cic. Rab. Post. 28). Local financial officials may also have held this title (Pol. 27,13,2 with Walbank, Commentary on Polybius, ad. loc.).  Dioikesis Rhodes, Peter J. (Durham)

(Δήμαρχος; Dḗmarchos). Holder of office with political and/or religious duties in Greek communities. Rhodes, Peter J. (Durham) [German version] I. Greece until late antiquity (1) In Athens the demarchos was the highest office-holder in each of the 139 demes ( Demos [2]), into which Cleisthenes had divided the polis ([Aristot.] Ath. Pol. 54,8). By no later than the 4th cent. BC the demarchos was elected by lot in each   dḗmos for one year; the demarchos for Piraeus on the other hand was appointed by the polis (Ath. Pol. 54,8). He convened and chaired the assembly of th…

[German version] (εὔθυναι; eúthynai). The term euthynai (‘straightening out’) was used specifically in reference to the audits of the official conduct of administrators after their departure from office. In Athens, this procedure was split into two parts: on the one hand, there was the lógos (‘statement of accounts’), which looked into the way officials handled public funds, carried out by a committee of ten logistaí (‘auditors’) plus one synḗgoros each (‘legal advisor’) ([Aristot.] Ath. Pol. 54,2), and on the other the euthynae in a stricter sense, offering the opportunity …

(ἐκκλησία; ekklēsía). Assembly of the adult male citizens, which was entitled to the ultimate decision-making authority in the Greek states. At times also called (h)ēliaía (with differences due to dialect) or agorá. The frequency of meetings, the areas of authority, the degree to which independent actions were restricted by the officials' and/or the council's realm of authority, and the number of members of the ekklesia…

[German version] (προεδρία/ pro(h)edría). The right to occupy a place in the front row in institutions of various kinds; it was conferred by the state on prominent fellow citizens and visitors and is recorded for many poleis. In the 6th cent. BC …

(φόρος/ phóros, plural phóroi, 'tribute', 'contribution', from …

[German version] (γυναικονόμοι; gynaikonómoi). The officials who were responsible in various Greek towns for compliance with laws regarding the behaviour of women, especially at festivals and at funerals, were called gynaikonomoi (‘Women's overseers’). Aristotle regarded this office as neither democratic nor oligarchical but as aristocratic (Pol. 4, 1300a4-8; 6, 1323a3-6). Actually gynaikonomoi are however found in states in varying ways, for…