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[German version] One can only speak of a land register (LR) in the legal sense when a complete, comprehensive register of property - either of all inhabitants (personal property system) or of all plots of land in a precinct (real property system) - is generally acknowledged, thus guaranteeing the right of ownership of the registered purchaser. In antiquity, there were numerous simple property registers ( Estate register), which, however, mostly served as the basis for tax assessment (examples and literature [1]). Institutions for the control of legal transactions regarding p…

[German version] (πρόκλησις; próklēsis), literally 'challenge'. The concentration in cases before the Athenian courts of justice ( d ikastḗrion ) on a single time-limited trial created a need for careful preparation of material before the case, or in a preliminary trial before the relevant court magistrate ( anákrisis , diaitētaí ). Próklēsis was an opportunity to provoke the opponent to make binding statements before the trial. This means both the act, before witnesses, of making a deposition aimed at the opponent and its content  and the fixin…

[German version] (παρακαταθήκη; parakatathḗkē). derived from the verb παρακατατίθεσθαι ( para-kata-títhesthai, to deposit) the noun parakatatheke, also parathḗkē, is employed in the entire Greek sphere to denote a range of legal relationships in which objects of persons were entrusted to someone under a duty of care. Although the term was used in Byzantine legal literature as a Greek translation for the Roman term depositum , Greek parakatatheke had a more wide-ranging application. For example the person to whom it was entrusted was entitled to use or consume …

[German version] (ἀπαγωγή; apagōgḗ). ‘Taking away’ was a drastic, speedy procedure in criminal cases in Athens. In its original form it permitted two categories of criminals (κακοῦργοι and ἄτιμοι, kakoûrgoi and átimoi), if caught in the act, later also where the facts of the case were obvious, to be taken away to prison and if they confessed to be punished immediately, or otherwise to be kept in custody and handed over to the court. Responsibility lay partially with the Eleven and partially with the thesmothetai. The penalty was death. Later written charges of the same name cou…

[German version] (παράβολον; parábolon). Literally payment, a sum of money that according to Poll. 8,63, had to be deposited in Athens as security payment when lodging an éphesis , however, it was probably indentical to the parakatabolḗ (cf. also Aristot. Oec. 1348b 13). Further expressions for payment in the context of a legal procedure: ἀπάρβολος ( apárbolos, i.e. 'without parábolon': IG IV 175, 8f. and 197, 21-27; SGDI 3206,117); παρβάλλειν ( parbállein, to pay: IPArk 17,65f.) In the papyri the words παραβολή ( parabolḗ; as also in OGIS 41) and παραβόλιον ( parabólion) are used as …

[German version] (ἐξωμοσία), literally ‘denial on oath of knowledge’. 1) In the procedural law of Athens, witnesses could avoid the obligation to appear in court (and confirm evidence which had been pre-formulated by one of the two parties in the case) by swearing ceremonial oaths out of court to the effect that they ‘did not know’ the facts in question. The exōmosía did not entail any legal sanctions, only positive testimony in court could be sued for (  pseudomartyríōn díkē ). There is evidence of a similar system recorded as apōmosía in the indemnity contract of Stymphalus (IPArk …

[German version] (βαλαντιοτόμοι; balantiotómoi). ‘Cutpurses’ (pickpockets) were pursued in Athens on the basis of the νόμος τῶν κακούργων ( nómos tôn kakoúrgōn) with   apagōgḗ (‘leading away’) and punished with death. Thür, Gerhard (Graz)

[German version] (παρατιλμός/ paratilmós, literally the removal of hair), a measure employed against an adulterer ( moicheía ) caught in the act, whereby the hair around the anus was plucked out whilst rubbing in hot ashes. Generally it was accompanied by inserting a radish into the anus (ῥαφανίδωσις, rhaphanídōsis; Aristoph. Plut. 168 with scholia.; Aristoph. Nub. 1083). This degrading self-help measure could occur in Attic law instead of legally permitted killing, but it could also be avoided by paying a ransom. Presumably the paratilmos is referred to by the legal rule, tha…

[German version] (ἐπιορκία; epiorkía) means ‘perjury’, ever since Homer and throughout (with the exception of a single incidence in Solon's Laws as ‘oath’, Lys. 10,17). It was common practice for every  oath to conclude with a curse for a potential perjurer. As epiorkia was not a secular offence, its punishment ─ which was not limited to the offender himself, but could extend to his entire household ─ was in the remit of the gods, who were witnesses and guarantors of the oath (Xen. An. 2,5,21; Dem. Or. 23,68; 19,220; Lys. 32,13).  Oath Thür, Gerhard (Graz) Bibliography K. Latte, s.v. Meine…

[German version] (συνήγορος; synḗgoros), literally 'co-speaker'. Person who speaks in court with - not instead of - one of the parties in a case; a term not always distinguished from sýndikos . In principle, the Greek view was that each party should present their own case in person. In ancient Athens synēgoroi claiming either a close relationship to the party they supported or enmity to the party they opposed could be allowed in private and public actions; only accepting money was forbidden to a synegoros (Dem. Or. 47,26). Since joint action in court was, from a more recent poi…

[German version] (μαρτυρία, martyría). In Greek law, the deposition in court of a testimony, its content or a document drawn up for this purpose. Witnesses (μάρτυρες, mártyres; synonyms [2. 2032f.]) were formally invited to be present at business transactions, and witnesses to wrongful acts were called by the injured or avenging party. At the time of the Attic orators (5th/4th centuries BC) they were not sworn in but affirmed that they were ‘acquainted with’ a formulaic phrase drawn up by the person presenting the case o…

[German version] (δικάσπολος; dikáspolos). In the Homeric epics this term applied to a king or geron (member of the council of elders) in the role of judge or magistrate (Il. 1,238). Wielding a sceptre he would deliver the judgement (θέμιστες, thémistes) coming from Zeus. It depends on one's theory about the course of a lawsuit (  dikázein) how this is to be imagined in practice. Thür, Gerhard (Graz) Bibliography M. Schmidt, LFE 2, 1991, 302.

[German version] (ἡλιαία; hēliaía). 1. Derived from ἁλίζω ( halízō, ‘assemble’), heliaia originally means simply ‘assembly’. In the Doric area this expression survived for the public assembly [1. 32ff.] and in Arcadia for a committee, of probably fifty people, which made political and legal decisions (IG V 2,6A 24 and 27; 3,20 = IPArc nos. 2 and 3, both from Tegea [2. 36f]). 2. In Athens, according to Aristot. Ath. Pol. 9,1 (cf. on this [3. 160]), in opposition to judicial decisions by the archons, Solon introduced the   éphesis to the heliaia, at that time either the entire public…

[German version] (ἐπωβελία; epōbelía). Athenian law stipulated that in some private law proceedings, the losing plaintiff had to pay a fine equivalent to a sixth of the sum in dispute ─ i.e. an   obolos to the drachma (hence epobelia) to the defendant for wilful litigation. The same applied to litigants who were unsuccessful in a   paragraphḗ or who lost an appeal against a   diamartyría , but in this instance only if they had not even succeeded in securing the support of one fifth of the judges' votes for their case (Isoc. Or. 18,12). Thür, Gerhard (Graz) Bibliography A. R. W. Harrison, The Law…

[German version] (καταβάλλειν; katabállein). Any method of making a monetary payment, or paying for other services. Plentiful evidence from public life in [1]. Payment of legal fees in IPArk 17,42 (=IG V 2,357). Thür, Gerhard (Graz) Bibliography 1 J. Oehler, s.v. K., RE 10, 2357f..

[German version] (ἀντωμοσία; antōmosía) was in Greece, in particular in Athens, an oath, which both parties had to make in the preliminary examination or in the main proceedings, probably a relic from archaic legal procedure. By means of the antomosia the truth of the plaint and the answer to the plaint was substantiated in advance. Therefore the name also extended to the pleas ( Antigraphe). The antomosia was not adopted by Plato (Leg. 948d). Thür, Gerhard (Graz) Bibliography A. R. W. Harrison, The Law of Athens I, 1971, 99 f. G. Thür, Greek Law, ed. by L. Foxhall, 1996, 63 f.

[German version] (κακοῦργοι; kakoûrgoi). Generally ‘malefactors’ but in Athens criminal offenders listed in a specific law: night thieves, thieves of clothing, kidnappers, burglars, and pickpockets. When they were caught in the act, anybody could take action against these mostly lower-class criminals through private arrests ( apagoge ), and could bring them before the Eleven ( Hendeka ). The latter immediately ordered the execution of the criminal if he confessed. Anybody who could plausibly deny the crime was brought before the co…

(ἐπίτροπος; epítropos). [German version] [1] Alongside a great number of other titles, this was the term generally used for a steward who supervised the management of an estate on behalf of the (generally absent) owner. The duties of an epitropos as well as the degree of independence in decision-making varied from case to case, but, as a rule, it was his duty to supervise the workforce, to purchase supplies required for the estate, to sell surplus agricultural produce, and to be accountable to the estate owner. For that reason, he ha…

[German version] (δεκασμοῦ γραφή; dekasmoû graphḗ). In Athens the charge of active corruption of judges (Dem. Or. 46,26; see also Poll. 8,42; Harpocr. s.v. Δ. γ.). It concerned the offering of inducements to the chairman of a court, a member of a jury committee, the council or the people's assembly in the context of a legal case before them, to manipulate or decide the case to the advantage or disadvantage of a participant. The offence of dekasmou graphe was more precise than that of passive corruption (  dṓrōn graphḗ ), to which bearers of office were exposed irr…

[German version] (δικαστικὸς μισθός; dikastikòs misthós). Daily payment for Athenian jurors from the mid 5th cent. BC (Aristot. Ath. Pol. 2,2). In early Athenian democracy the principle of democratic equality of all citizens applied. Increasing economic and social inequality resulted in only the economically independent citizens, i.e. the wealthy part of the population, being able to participate in courts while the less wealthy and poor citizens, especially the rural population, could not abandon the…