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[German version] (ἀγάπη; agápē) In the NT (Jud 12) agápē is also used for the ‘love feast’ if it is an occasion of brotherly love (Tert. Apol. 39,16: agápē is equal to dilectio). Tertullian described a communal meal of the congregation comparable to ancient sacral meals. Since  Ignatius ( c. AD 110) admonished the community in Smyrna not to hold the agape without the bishop, he was probably referring to a joint celebration of the Eucharist with the ordinary meal as documented by Paul for Corinth (1 Cor 11,20-34) and which was in part custom until the 5th …

[German version] This modern name describes a group of theologians who worked as exegetes. A true bond as a school can only be demonstrated for theologians who temporarily resided in Antiochia between c. 350 and c. 430, e.g.,  Diodorus of Tarsus, his students  Theodorus of Mopsuestia,  Iohannes Chrysostomos and their (?) student  Theodoretus of Cyrrhus. The characteristics of this school are apparent in its exegetical work, such as the methodological prologues of a commentary on the Psalms attributed to Diodorus (CPG 2,3818): int…

(Μακάριος; Makários). …

[German version] The Parisian Cod. Lat. 8084 of Prudentius transmits in fol. 156r-158v 122 v. an anonymous defamatory poem (CPL 1431), directed against a praefectus ( urbis or praetorio orientis), presumably Virius Nicomachus  Flavianus [2] the Elder, but alternatively perhaps  Vettius Agorius Praetextatus. The text is not only a Christian reaction to the pagan Roman renaissance under  Symmachus, but also a testimony of the Christian reception of Virgil. The Carmen contra paganos belongs to the genre of apologetic poetry, and makes interesting references to the pag…

[German version] F., an African, held office in 342-368/370 as bishop of  Aquileia. According to Jerome he wrote a gospel commentary Titulis ordinatis brevi sermone rusticoque (Jer. Vir. ill. 97,1) under Constantius [2] II (337-361). Perhaps three smaller fragments have been preserved (CPL 104); Jerome used the work for his own Matthew commentary (Praef.: PL 26,200 and Ep. 10,3). F. received  Athanasius in Aquileia in 345 but then pressured  Liberius of Rome to be lenient towards the Homoean movement ( Arianism) under e…

[German version] [1] Forms of the name The following are attested: Apollinaris or Ἀπολινάριος ( Apolinários) or Ἀπολεινάριος ( Apoleinários), but not  Ἀπολλινάριος ( Apollinários). Markschies, Christoph (Berlin) Bibliography Th. Zahn, Apollinaris, Apollinarius, Apolinarius, in: id., Paralipomena, Forsch. zur Gesch. des nt. Kanons 5/1, 1893, 99-109. [German version] [2] of Laodicea Priest and teacher of grammar Priest and teacher of grammar. According to Sozom. Hist. eccl. (2,46; 3,15-16; 5,18; 6,25) the father of  A. [3]. Savvidis, Kyriakos (Bochum) Bibliography J. Dräseke…

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Oscan praenomen ( Egnatius [I 3]). Attested as a Roman nomen gentile from the 2nd cent. BC. The most important holder is the seven-time consul M. [I 1]; the prominent Imperial-period Spanish bearer of the name, M. [II 3], is probably a descendant of family members of that Marius. I. Republican Period [German version] [I 1] M., C. Seven-time consul, victor over Jugurtha and over the Cimbri and Teutoni, opponent of Sulla The seven-time consul; victor over Jugurtha and over the Cimbri and Teutoni. Elvers, Karl-Ludwig (Bochum) [German version] A. The rise to political prominence Born c. 157 BC near Arpinum, from an equestrian (but by no means ‘peasant’, as claimed by tradition) family with ties to Rome. He acquired early military experience: in 134 he served with particular distinction under P. Cornelius [I 70] Scipio at Numantia in Spain (acquaintance with Jugurtha), became military tribune and possibly fought under M'. Aquillius [I 3] or his successors in Asia [6. 30f.]. C. 123 quaestor. In 119 he rose to become people's tribune (probably with the support of the Caecilii Metelli), but against the strong r…

[German version] The Abgar legend is a pseudepigraphic correspondence between  Jesus of Nazareth and king Abgar V. Ukkāmā (= the Black; Tac. Ann. 12,12,2) of Edessa, who ruled the kingdom of Osroene from 4 BC to AD 50. The oldest version in  Eusebius, who allegedly found the letters in the Edessene archives and translated them from Syriac (H.E. 1,13,6-21). A. supposedly heard of Jesus' healing and invited him to Edessa to be healed by him. In his answer Jesus praised the king as blessed but would …

[German version] I. Greek (Γρηγόριος; Grēgórios) [German version] [I 1] Thaumaturgus Lawyer and theologian, 3rd cent. AD G. was born between AD 210 and 213, as the son of a wealthy pagan family in Neocaesarea/ Pontus (modern Niks…

(Εὐάγριος; Euágrios) [German version] [1] Ponticus Christian writer and monastic leader Religious writer and monastic spiritual leader (AD 345-399). Born in the Pontic Ibora, he was a pu…

[German version] (δοκηταί; dokētaí). With this generic term or τῶν ... δοκιτῶν αἵρεσις ( tôn ... dokitôn haíresis, Theod. Epist. 82,1) ancient Christian theologians from the middle of the 5th cent., as also recent ac…

[German version] Inscription (IG XIV 2525 = SEG 29, 825 = [1]) on a marble panel discovered in 1839 at Augustodunum/ Autun. It consists of three elegiac distychs (V. 1-6) and five hexameters (V. 7-11). Alongside the Abercius ins…

[German version] Born c. AD 340; after his conversion to the Christian faith, between 360 and 363 he ended his military service (according to Paul. Nol. epist. 18,7, at any rate, with detailed description of the circumstances) and c. 380/386 became bishop of Ratomagus (modern Rouen). Letters t…

(Ἀκάκιος; Akákios). [German version] [1] Rhetorician and poet from Caesarea Rhetorician and poet from Caesarea, contemporary of  Libanius, who mentions A. numerous times in his letters, also known through Eunapius (Vitae Sophist. 497, cf. PLRE s. v. Acacius 6-8). After completing his studies in Athens, A. taught in Antioch [1]. He is said to have been superior to Libanius because of his natural talent. A. may have authored Ὠκύπους (Lib. Ep. 1380 W. = 1301 f.), the parody of a tragedy that was passed down …

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(Ὠριγένης/ Ōrigénēs). [German version] [1] Platonic philosopher, 3rd cent. AD Platonic philosopher of the 3rd cent. AD, not to be confused with the homonymous Christian O. [2] [1. 17ff.; 2. 404ff.]. Along with Erennius and Plotinus, he was a pupil of Ammonius [9] Saccas. O. wrote two works: On Demons and The one creator is the king (Ὅτι μόνος ποιητὴς ὁ βασιλεύς, fr. 1 and 2 Weber) [3. 92, 336f.]. Proclus conserves numerous comments of O. on the style and content of the proem of Plato's Timaeus (fr. 8-16 Weber). Since O. did not write a commentary on that dialogue, these remarks were pro…

(Νικόλαος/ Nikólaos). [German version] [1] Strategos of Ptolemy IV in Coele Syria, 219 BC Aetolian, stratēgós of Ptolemy IV in Coele Syria. In 219 BC, he unsuccessfully besieged the dissident Theodotus in Ptolemais,  but succeeded in preventing the encirclement of Dora by Antiochus [5] III. Made supreme commander in 218, he occupied the coastal pass north of Sidon, but was repelled by Antiochus at the Damuras river. N. then probably defected to Antiochus, whom he accompanied in 209 to Hyr…

[German version] I. General remarks, concept and origins The term sermon refers to a type of speech (Greek ὁμιλία/ homilía, Latin sermo) given, beginning in the 2nd cent. AD, as part of an ancient Christian religious service (Cult, Cultus IV) following readings from the Holy Scriptures (Bible). The sermon dealt either with topics of the readings or with the current feast or festal period of the liturgical year, but also and increasingly with saints (B). Methods of interpretation that had been generally introduced (e.g. Allegoresis) would make the texts refer to the needs of a specific Christian congregation and usually, implications for the proper conduct of a Christian were drawn. It was common to de…

(Μάρκος; Márkos). I. Greek [German version] [I 1] The Evangelist, [1] …