Search
Your search for 'dc_creator:( "von Lieven, Alexandra (Berlin)" ) OR dc_contributor:( "von Lieven, Alexandra (Berlin)" )' returned 30 results. Modify search
Sort Results by Relevance | Newest titles first | Oldest titles first
Moon deities
(1,252 words)
[German version] I. General The status of the moon in ancient mythological speculation and cult worship reflected its central position in the calendar cycles, agricultural cycles and monthly cycles with respect to their various aspects. The moon (personified) could be the addressee of the cult; the cult also included the male and female deities embedded in the traditional panthea and associated with the moon as moon deities (MD) with regard to their particular aspect. Whilst e.g. Selene/Luna just li…
Source:
Brill’s New Pauly
Nut
(225 words)
[German version] (Eg.
Nwt). The Egyptian goddess of the sky, daughter of Shu (air) und Tefnut (fire; Tefnut, legend of), wife of the earth-god Geb und mother of Osiris, Seth, Isis and Nephthys as well as the sun god Re and the 36 decan stars. N. appears either in a purely human form with a
nw-jar on her head or as a cow. She is depicted frequently in cosmological representations, which show Geb on the earth, separated from N. who is held over him by Shu. According to the so-called ‘Book of Nut’, a cosmological treatise about the course of the heave…
Source:
Brill’s New Pauly
Ritual
(8,221 words)
[German version] I. Term Ritual refers to an elaborate sequence of individual rites which, following an established ritual syntax, are logically connected within a certain functional context. Rituals are not limited to religious contexts but exist in other cultural contexts, political as well as social. The significance of rituals for those who participate in them can be reduced neither to an integrative function (legitimation ritual) nor to a temporary disabling of the regular structure - the two e…
Source:
Brill’s New Pauly
Bastet
(193 words)
[German version] (Egyptian
Bst.t). Chief goddess of Bubastis, represented as a cat or a cat-headed woman. B. is syncretistically associated with Sachmet, Hathor, Isis and similar goddesses [1. 11-69]. In the
interpretatio [2]
graeca she is seen as Artemis (e.g. Hdt. 2,137), infrequently also as Aphrodite (e.g. Pistis Sophia 139-140, [5]). B. can be understood as a more benign aspect of Sachmet, but she herself may be said to be mistress of a particular class of demon. In this capacity, she is assigned the lion god Maih…
Source:
Brill’s New Pauly
Ptah
(628 words)
[German version] (Φθᾶς/
Phthâs, Φθάς/
Phthás; Egyptian
Ptḥ, Ptah) was initially the creator god of Memphis, but later he also had cults in other places, e.g. in Egyptian Thebes [10]. Just as Thot was the scribe and scholar
par excellence, so P. was considered the artisan, especially the metal worker [4]; the interpretatio Graeca (Interpretatio II. Religion) calls him Hephaestus. P., his wife Sekhmet, a lion-headed goddess of the plague, and their son Nefertem (connected with the lotus) formed the Memphitic Triad of Gods. Particularly…
Source:
Brill’s New Pauly
Scetic desert
(57 words)
[German version] Region beyond the western edge of the Egyptian delta, esp. in the area which today is referred to as Wādī n-Naṭrūn. Christian monks retreated there beginning in the 4th cent. AD, four monasteries are still occupied today. von Lieven, Alexandra (Berlin) Bibliography A. Cody, in: A. S. Atiya (ed.), The Coptic Encyclopedia, vol. 7, 1991, 2102-2106.
Source:
Brill’s New Pauly
Dead, cult of the
(3,539 words)
[German version] I. Mesopotamia The cult of the dead in Mesopotamia is documented in written as well as archaeological sources. In the written sources, the term
kispum is used for the act of supplying the dead with food and drink (monthly or bimonthly). An important part of the ritual was the ‘calling of the name’ [3. 163] ─
kispum thus served to ensure not only the existence but also the identity of the dead in the Underworld. In the absence of the cult of the dead, the Underworld changed into a dark, inhospitable place. The living also had an inter…
Source:
Brill’s New Pauly
Bes
(330 words)
[German version] [1] Roman coinage In the Roman system of weights and measures the
bes (
binae partes assis) represents 2/3 (8/12) of the
as and, on the basis of the Roman pound (327.45 g), weighs 218.30 g [1. 72]. In Roman minting the
bes was stamped with
S as its symbol of value; only issued by C. Cassius in 126 BC in bronze (with the head of Liber/
prora) [2. 290]. As; Small coin, shortage of; Libra Mlasowsky, Alexander (Hannover) Bibliography
1 Schrötter, s.v. Bes
2 M. H. Crawford, Roman Republican Coinage, 21987. [German version] [2] Dwarfish Egyptian god with hideous face (Egyptia…
Source:
Brill’s New Pauly
Deification
(1,408 words)
[German version] I. Ancient Orient In the Ancient Orient the deification of rulers always occurred in the context of the legitimization and exercise of rulership. Deified rulers and proper gods were always differentiated on principle. Renger, Johannes (Berlin) [German version] A. Mesopotamia References to the deification of living rulers are geographically restricted to Babylonia and temporally to the late 3rd and early 2nd millennium BC: a) individual rulers claimed divine descent for themselves as a means of legitimizing their rule…
Source:
Brill’s New Pauly
Tebtynis
(171 words)
[German version] (Τεβτῦνις/
Tebtŷnis, also Τεπτῦνις/
Teptŷ
nis). City in the Faiyum, Egyptian
Bdnw [1], modern
Umm al-Buraiǧāt; the main god was Sobek, Lord of T. (Greek
Soknebtýnis). Remains of the city and the temple have been excavated [2; 4]. Although not of great relevance in Antiquity, T. has particular significance for modern scholars because it includes the remains of a comprehensive temple library from the first two centuries AD, containing hundreds of hieroglyphic, hieratic and primarily demotic MSS of religiou…
Source:
Brill’s New Pauly