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[German version] (χιτών; chitón). Greek undergarment, originally of linen, then wool; probably of Semitic origin ( Clothing). Frequent occurrences in Homer (e.g. Il. 2,42; 262; 416; 3,359; Od. 14,72; 19,242), show that the chiton was already a part of Greek costume in early times, and a favoured garment for men. The chiton came into fashion for women during the 1st half of the 6th cent. BC, and later replaced the  peplos (vase paintings, sculptures). The chiton consists of two rectangular lengths of material ( ptéryges, wings), 150-180 cm wide and of varying length, sewn toget…

[German version] The first time the Roman boy donned the toga virilis, he wore the ( tunica) recta as an undergarment; for the sons of equestrians and senators, it was furnished with the insignia of rank ( latus clavus). The long, white tunica with tight upper sleeves which the Roman bride donned on the eve of her wedding, which she slept in and wore on her wedding day was called recta or regilla (Plin. HN 8,194). Clothing; Toga Hurschmann, Rolf (Hamburg) Bibliography Blümner, PrAlt., 336, 350 f.  C. M. Wilson, The Clothing of the Ancient Romans, 1938, 138-145  D. Balsdon, Die Frau in der röm…

[German version] FE means the expressive motions of the entire face (moods) or parts of it that spontaneously indicate a momentary human mood or are deliberately assumed with the intention of making a particular expression. FE's are often situation-related and supplemented by  gestures ( Gestus) or even only become comprehensible through the latter. On the stage individual characters were shown with differing FE's ( Masks,  Mimos). FE's were also a means of providing a person (e.g. a philosopher, …

[German version] (παλίμψηστος/ palímpsēstos [βίβλος/ bíblos or χάρτης/ chártēs], lat. codex rescriptus). A 're-scraped' book, papyrus or parchment leaf, prepared for renewed writing after its first text was scraped off. The first text was either wiped off with a sponge or scraped away with pumice stone. This method was already used in Egypt (e.g. PBerlin 3024, 12th dynasty, from c. 2000 BC), and was also standard practice in later periods, out of thrift (Cic. Fam. 7,18,2) or lack of virgin papyrus or parchment (cf. Catull. 22,5). Plutarch (Mor. 779c, 50…

[German version] (ἀντυξ; ántyx) Raised metal rim of the Greek shield (Hom. Il. 6,118; 15,645; 18,479 and passim); also refers to a hoop-like railing or ledge of the Greek racing and war chariot (archaic vase paintings [1.524 fig. 44]), which could be used to hold on to when stepping in or out (Hom. Il. 5,728 f.; 16,406). Evidently made of wood (Hom. Il. 21,38). When the chariot was not in motion, one could wrap the reins around the antyx (Hom. Il. 5,262). Hurschmann, Rolf (Hamburg) Bibliography 1 C. Weiss, M. Boss, Original und Restaurierung, in: AA 1992, 522-528. J. Wiesner, Fahren und Reit…

[German version] (τύλη/ týlē; Latin culcita, torus). Mattresses were laid on the Greek and Roman kline (lying on the supporting straps of the kline, Petron. Sat. 97,4) or were spread out directly on the floor (Ath. 15,675a; Alci. 4,13,14; χαμεύνη/ chameúnē: Theoc. 7,133; 13, 33). Mattresses were filled with wool, straw, reeds, sea grass, hay, hair, feathers; the feathers of Germanic geese being especially valued (Plin. HN 10,54, compare Ov. Met. 8,655 on rushes). There also was the κνέφαλλον/ knéphallon (Poll. 10,42) and the τυλεῖον/ tyleíon, the fine underbed made of wool cut a…

[German version] A piece of jewellery or a toy, usually metal, for small children in Rome. Besides the bulla ( Ages), children wore several such miniatures as an  amulet, strung on a chain and worn around the neck or over the shoulder. The crepundia were also used to identify abandoned children and were kept in a cistella (little chest) together with other children's items (Plaut. Cist. 634ff., Plaut. Rud. 1151ff.).  Amulet;  Jewellery Hurschmann, Rolf (Hamburg) Bibliography E. Schmidt, Spielzeug und Spiele im klass. Altertum, 1971, 18-21 incl. fig. 1.

I. Gestures of greeting [German version] A. Handshake According to Greek and Roman custom, one would shake the right hand of guests, family members, close acquaintances or friends and squeeze it firmly (Hom. Il. 10,542 et passim; Xen. Cyr. 3,2,14; Aristoph. Nub. 81; Plut. Cicero 879; Plut. Antonius 952; Plut. De amicorum multitudine 94b), both as a greeting (according to Plut. Caesar 708 more a form of affability) and to say good-bye. Shaking hands was seen as a sign of friendship and trust (Xen. Cyr. 3…

[German version] (Greek κανοῦν; kanoûn). Flat wicker basket; it served as a fruit basket (Ov. Met. 8,675) and was used in agriculture (Verg. G. 4,280). Canistra of sturdy materials (clay, silver, gold) were used as receptacles for liquid substances, e.g. honey and oil. The canistrum was also a device for sacrifices (Tib. 1,10,27; Ov. Met. 2,713 and more); often represented in Roman art in this role, the canistrum contained incense, fruits and offering-cakes. The silver saucers for drinking vessels were called canistra siccaria (Serv. Aen. 1,706).  Kanoun Hurschmann, Rolf (Hamburg) Bi…

[German version] Roman shoe or half-boot made of leather that was probably adopted from the Etruscans and was part of the clothing ( vestis forensis) of the noble Roman citizen. If a member of the nobility dressed in other shoes in public, he would be criticized (Suet.Tib. 13; an exception was the dress for the banquet at which people wore the solla; Hor. Sat. 2,8,77; Mart. 3,50,3; Suet. Vit. 2). In Roman literature and art the calceus was represented in many ways; three variants can be distinguished that at the same time served to differentiate between social ranks. Th…

[German version] Sculptor of the archaic period, famous for the family group with his signature in the Heraion on  Samos (560-550 BC). The group consists of the reclining figure of the founder ...ιλάρχος, three standing girls (unknown name, Philippe, Ornithe), the fragments of a young man, and the enthroned mother Phileia; apart from Ornithe (Berlin, SM, Inv. 1739), all the figures are on Samos (Vathy, Mus. Inv. 768). G. proves himself a master of Ionian sculpture because of the minute detail to w…

[German version] Type of  Apulian vases, between c. 350 and 300 BC, probably made exclusively for use in graves. Their distinguishing feature is their decoration in a variety of water-soluble pigments (blue, red/pink, yellow, pale purple, brown) on a white background. Preferred  vessel forms are the volute-krater, cantharus, oinochoe, and askos, whose main bodies were frequently decorated with figures of women on small pedestals and with three-dimensional decor (winged heads, gorgoneia et al.). The gre…

[German version] PW first developed in around 360 BC when immigrant artists from Sicily founded a new workshop in the southern Italian city of Paestum (Poseidonia), the leading masters of which were the vase painters Asteas and Python. Both are the only vase painters in southern Italy whose signatures are known on vases. The Paestan vase painters favoured bell craters, neck amphorae, hydrias, lebetes gamikoi (nuptial cauldrons depicting mostly wedding but also funeral scenes), lekanides (cosmetic/trinket containers), lekythoi (one-handled flasks for perfumed oil) and jug…

[German version] (σάκκος/ sákkos). Closed bonnet, esp. popular as a headdress of Greek women in the 5th and 4th cents. BC. The evidence from Attic vase paintings and tomb reliefs shows the sákkos worn mainly by female servants, whereas in southern Italian art it appears as the headdress of any woman. Sákkoi frequently had a loop on the calotte for hanging them up and often tassels hanging down. Some sákkoi were unadorned or decorated with simple lines, while others were richly decorated with ornaments of meanders, waves, scrolls and similar. The sákkos was not necessarily the only hea…

[German version] (τιάρα/ tiára). Head covering of Near Eastern peoples (Armenians, Assyrians, Sagae, especially Persians; Hdt. 3,12; 7,61; 7,64 et passim), similar to a turban; also a tall tiara, decorated with stars and rising to a point, which among the Persians was fit only for the king, his relatives and holders of high office (Xen. An. 2,5,23; Xen. Cyr. 8,3,13). In Greek sources, the tiara is also called a kyrbasía or a kíd(t)aris (e.g. Aristoph. Av. 487). The tiara as a head covering for Middle Eastern aristocrats was also common in the Roman period (Suet. Ner…

[German version] (τρίβων/ tríbōn, τριβώνιον/ tribṓnion). A coat ( himátion, cf. pallium ) of 'bristly' wollen material, worn by Cretans (Str. 10,4,20) and Spartans (Plut. Lycurgus 30; Plut. Agesilaus 30; Ael. VH 7,13); later also common in Athens (Thuc. 1,6,3). It was part of the clothing of simple people (Aristoph. Eccl. 850; Aristoph. Vesp. 1131), farmers (Aristoph. Ach. 184; 343) and lakōnizóntes ('imitators of Spartan customs', Dem. Or. 54,34). From the time of Socrates (Pl. Symp. 219b; Pl. Prt. 335d; Xen. Mem. 1,6,2) the tribon was also the typ…

[German version] General Latin term for board (Plin. HN 31,128; 33,76; 36,114; Ov. Met. 11,428), then for 'game board' ( tabula lusoria, Games, Board games, Dice (game)), 'painted panel' ( tabula picta, Plin. HN 35,20-28), 'votive tablet' ( tabula votiva, Hor. Carm. 1,5,13; Pers. 6,33). In a special sense, tabula is the term for writing tablets, used for writing and calculating, of wood, whitewashed or with a layer of wax, or metal tablets (Writing materials, Codex ), as were already common among the Greeks. Tabulae were used in the public domain, e.g. as tablets of law ( Tabulae duodecim …

[German version] Four-legged stool, generally with turned legs. A seat for gods and heroes (west frieze of the Siphnian treasury in Delphi; east frieze of the  Parthenon), as well as for common people in scenes from everyday life (geometric amphora Athens, NM Inv. no. 804: workshop scenes). They were made of simple wood or valuable ebony, the inventory lists of the Parthenon even record silver-footed diphroi. A special form is the folding stool (διφρος ὀκλαδίας; díphros okladías), whose legs end in claw-shaped feet.  Furniture;  Sella curulis Hurschmann, Rolf (Hamburg) Bibliography G…

[German version] Apulian vase painter working c. 340/320 BC, named after the main figure on the  Darius Crater. On the vessels he painted (including voluted craters, lutrophoroi, amphorae), some of which are monumental, he generally depicted scenes from classical tragedies (Euripides) and themes from Greek myth; some of these are only documented through his work. Other vases show scenes depicting weddings, women and Eros, as well as Dionysian motifs and rare sepulchral representations ( Naiskos vases). His tendency to name people and representations in inscriptions ( Persai, Pat…

[German version] (also penicillum). Duster, a stick with the hairy end of an animal's tail (Paul Fest. 208; 231 M.); used to wipe down tables (Plaut. Men. 77f.), polish shoes (Plaut. ibid. 391) or clean agricultural implements and vessels (Columella 12,18,5). The peniculus was also used as a brush to whitewash walls (Plin. HN 28,235) and as a paintbrush (Plin. HN 35,60f.; 103; 149). Hurschmann, Rolf (Hamburg)

[German version] Men's item of clothing to cover the abdomen (Varro, Ling. 6,21; Non. 29,17). Originally, it was probably worn under the Roman toga (Non. 29,17; Isid. Orig. 19,22,5) and was later replaced by the tunica . The subligar, on the other hand, is a cloth worn for special occasions, such as by actors (Juv. 6,70) and by women in the bath (Mart. 3,87,3), or generally by labourers (Plin. HN 12,59). Perizoma Hurschmann, Rolf (Hamburg) Bibliography M. Pausch, Neues zur Bekleidung im Mosaik der 'Bikini-Mädchen' von Piazza Armerina in Sizilien, in: Nikephoros 9, 1996, 171-173.

[German version] (πέτασος; pétasos). Greek hat made of felt with a wide brim, also referred to as a 'Thessalian hat' because of its origin (Soph. OC 313); it was worn by women and men who spent a lot of time outdoors (fishermen, herdsmen/women, hunters) or who were travelling; amongst the most best-known mythological petasos wearers were Hermes, Peleus, Perseus, Oedipus and Theseus. Additional wearers are - more rarely - chariot riders (Athen. 5,200f.), horsemen (e.g. on the Parthenon freeze) and the Attic ephebes ( ephēbeía ). The petasos was firmly retained by a strap that was p…

[German version] (also mastruga). Sardian word (Quint. Inst. 1,5) for a close-fitting garment made of (sheep)skin, sleeveless and reaching down to the upper thighs. The Romans considered those who wore it to be uncivilised (Cic. Scaur. 45d; Cic. Prov. cons. 15), thus Alaricus in: Prud. in Symm. 1,659f. In Plaut. Poen. 1310-1313 it is also used as a term of abuse. Hurschmann, Rolf (Hamburg)

[German version] (πέταλον; pétalon). Ancient term uncommon in archaeological terminology; in Greek originally the ‘leaf or foliage of a tree’ (Hom. Il. 2,312; Od. 19,520), in Bacchyl. 5,186 the Olympian wreath of the wild olive, in the 2nd cent. BC at the latest considered to be the artificial metal leaves of a golden  wreath. In Roman sources brattea is used to describe a thin metal foil, mostly silver or gold for gilding objects, also veneers of precious wood (Plin. HN 16,232) or tortoiseshell (Mart. 9,59,9), but mostly gold leaf or gold foil is mea…

[German version] (Greek τὰ ἔπιπλα/ tà épipla, ἡ σκευή/ hē skeuḗ; Latin supellex, instrumentum). Household equipment (HE) comprises the objects that are needed in daily life and that constitute the majority of moveable belongings; this includes primarily  furniture, cooking utensils and kitchen crockery, lighting devices,  carpets,  blankets, and in a wider sense also  jewellery and  clothing, furthermore, according to current understanding, objects belonging to the sphere of immovables, e.g. the doors and ro…

[German version] Originally a Roman tray, then a stand or centrepiece used to arrange and serve food for a course (Petron. Sat. 33; 40; 49), introduced probably at the beginning of the 1st cent. BC as luxury tableware. The repositorium could have simple, round or rectangular form, but it could also have several levels and be of considerable height; it was also decorated with figures (Petron. Sat. 36), veneered with valuable woods and fitted with silver on the corners and edges (Plin. HN 33,146). Carrying away the repositorium while a guest was still drinking was considered a bad o…

[German version] Attic vase painter of the geometric period (late geometric I b, after 750 BC;  Geometric vase painting), named after Gustav Hirschfeld (1847-1897), who first described the main work excavated in 1870, the so-called Hirschfeld Krater (Athens, NM Inv. no. 990) [1; 2]. The Hirschfeld Painter (HP) and his workshop worked in the tradition of the  Dipylon Painter and had a preference for monumental kraters of which the eponymous krater and a further one in New York (MMA Inv. no. 14.130.…

[German version] (διάδημα; diádēma). The term was originally used to describe all bands worn round the head; different from  wreath. The diadema decorates, consecrates and raises its wearer above others; in this way diademata are symbols of dignity, particularly in cult; to this belong the ‘bust crowns’ or the ‘griffin diadema’ of the priests and deities; of a religious nature are also the ribbon-, gable- and rhomboid-shaped ‘ diademata of the dead’ that from the Mycenaean period onwards (shaft tomb IV, Mycenae) in many cases adorn the forehead of the deceased a…

[German version] (φορεῖον/ phoreîon; Latin lectica, sella sc. gestatoria, portatoria). The litter as a means of conveyance has been known in the Orient since earliest times; in Greece it is first mentioned in the 4th cent. BC (Din. 1,36); in Hellenism it is a luxury item (Ath. 5,195c; 212c; Diod. Sic. 31,8,12). We cannot determine when the litter was introduced to the Roman empire but it was in general use from the 2nd cent. BC (cf. Liv. 43,7,5; Gell. NA 10,3,51); its excessive utilization in Rome already compelled Caesar to limit its use in the …

[German version] It is safe to assume that the dress worn at private and public festivals differed in colour or adornment from everyday wear; women in  Sybaris, for example, who were to partake in one of the municipal festivities, received a year's notice in order to prepare their attire accordingly (Ath. 12,521c; Plut. Mor. 147e). A public appearance called for a clean attire (cf. Pl. Symp. 174a). On some festive occasions, a cloak was worn, referred to as ξυστίς ( xystís) (Aristoph. Lys. 1190, Nub. 70; Theoc. 2,74; Plut. Alcibiades 32,2). The ‘Phoenician’ red chitons, wor…

[German version] (ἡ τύλη, τὸ κνέφαλλον, Lat. cervical, pulvinus). Cushions were used to assure comfort when sitting or lying on chairs, klines (Petron. Sat. 32), in litters (Juv. 6,353) or when lying directly on the ground. Floor cushions were also offered for comfort at the circus (Mart. 14,160). The materials used for cushions included linen, wool or leather, which were often beautifully decorated. Straw, hay, reeds, eelgrass or bulrushes (Ov. Met. 8,655) as well as flocks of wool were used as filling…

[German version] (τρόπα; trópa). Greek children's games with astragaloi (Astragalos [2]), nuts, etc. (Poll. 9,103; schol.  Pl. Ly. 206e); in consisted in throwing one's own astragalos (or nut, etc.) in such a way that it moved one's opponent's astragalos from its position. In a variant of the game one had to try to drop an astragalos into a small pit in the ground. Tropa was probably also played by young Romans (Mart. 4,14,9). Connected with the game of tropa is Polyclitus' [1] group, known only from literature, known as the 'Boys Playing at Knucklebones' (Plin. HN 34,55)…

[German version] The Campanian vases (CV) of the 5th-4th cents. BC were made of a light brown clay and the surface often painted with a red-coloured coating. Artists generally preferred smaller vessels, besides these as the main shape, strap-handled amphora, also hydriae and bell craters; only seldom do pelike types appear ( Pottery, shapes and types of, vessel shapes with fig.). Characteristics attributed to  Apulian vase painting such as volute and column craters, loutrophoroi, rhyta or nestorid…

[German version] Probably the simplest and most effective way of advertising a product or announcing something was shouting aloud in market-places and streets (cf. propaganda). Moreover, the geographical origin of a product spoke for its quality; there is, for instance, a tradition of formulations such as 'Tarentine' or 'Amorgian cloth', 'Chian wine', 'Falernian wine', etc. as a seal of approval or a mark of quality. Advertising could also occur in a written form on the walls of buildings (Graffiti), in letters, epigrams, etc. In contrast to commercial advertising are the kalo…

[German version] (παραγαύδης; paragaúdēs). Descriptive term first recorded only in the 3rd cent. AD for a gold or purple border in the form of the Greek letter gamma (Γ), which was woven into garments (SHA Claud. 17,6). Later also transferred to a particular garment ( paragaúdion) made from fine silk material, similar in style to a sleeved chiton, which Roman emperors gave as an award of honour, decorated with at least one and up to five of these borders depending on distinction and service (SHA Aurelian. 15,4,46; SHA Probus 4,5). For that…

[German version] Rhythmic acclamations, sometimes spoken in unison, expressing congratulations, praise, applause, joy or the contrary. Besides the initially prevalent, spontaneous acclamatio, during the course of time a stereotyped acclamatio, which was always repeated on certain occasions, gained currency. There is an early mention of acclamatio in Hom. Il. 1,22, and acclamatio is also known to have marked decisions in Greek popular assemblies [1] and cult gatherings. In Rome, at wedding processions the acclamatio took the form of Talasse and Hymen, Hymenaee io (Catull. 61-6…

[German version] The tunica, cut and sewn from two pieces of generally white woollen or linen material, was worn by both men and women of the Roman upper classes as an undergarment (Suet. Aug. 94,10) underneath the toga , and as the sole garment by the lower classes. Women often seem to have worn two tunicae, one above the other, with the inner one then referred to as tunica subucula (Varro Ling. 5,131) and the outer one as supparus. In very cold or inclement weather, men, too, would wear layers of tunics (Suet. Aug. 82,1). Originally, tunics were close-fitting and sleeve…

[German version] (ῥιπίς, rhipís; flabellum). Fans were used in the Orient and in Egypt from ancient times as symbols of status. The fan probably did not reach Greece until the 5th cent. BC; Eur. Or. 1426-1430 (first mention) still calls the fan ‘barbaric’, but it quickly became one of a woman's most important accoutrements (cf. Poll. 10,127); she would either cool herself with it or have a female servant fan her (cf. the flabellifera in Plaut. Trin. 252 and the flabrarius as her male counterpart in Suet. Aug. 82). On Greek vases and terracotta (‘Tanagra figurines’) fans are…

[German version] (Greek trápeza monópous, Poll. 10,69). Round or rectangular tables with only one central support, whose foot could be carved into floral or mythical motifs. In Greece such tables had been used since the Archaic period but only became more common in Hellenistic times; in Rome, monopodia were very popular ever since their first introduction to the public, being carried along in the triumph of 187 BC (Liv. 39,6,7; Plin. HN. 34,14). Most of those that survive come from the towns around Vesuvius. Varro, (Ling. 5,125) mentions the cartibulum which stood in the compluvium …

[German version] Only a small number of these are known from antiquity ( Riddles). In order to determine who should start, people liked to choose the game capita aut navia. It is named after the ancient Roman coins with the head of  Ianus ( capita) and a ship's prow ( navia, probably a plural paralleling capita). People threw a coin up into the air: one had to guess (as in the modern game ‘heads or tails’) which image came to lay on top. A guessing game for two players was par-impar (ἀρτιάζειν/ artiázein or ποσίνδα/ posínda): the first person holds in his right hand a number of relativel…

[German version] (ὁ κόθορνος; ho kóthornos, cot[h]urnus). The Greek cothurnus was a high-shafted soft leather boot that fitted tightly to the leg and foot (and, by extension, was used as a synonym for an adaptable person in Xen. Hell. 2,3,30-31). It was wrapped with bands or tied at an opening at the front. The cothurnus is mentioned as women's footwear (Aristoph. Eccl. 341-346; Lys. 657), but was worn in particular by elegant youths at a symposium and  komos. It was the preferred footwear of Hermes, …

[German version] (περίζωμα/ perízōma, Latin perizoma). Greek apron for covering the lower body, worn around the abdomen and held with a belt, as a cloth wrapped round the hips and then passed between the legs, or in the form of a garment similar to a pair of shorts. Perizomata were worn by labourers, artisans, sacrifice attendants, priests, slaves, and also soldiers (cf. Pol. 6,25,3; 12,26a 4) and athletes as their only clothing (Nudity C.) or as an undergarment. In iconography it is mostly men that are shown wearing perizomata, less often female figures such as Atalante and Gorgo…

[German version] A volute krater much cited from the late 18th to the early 20th cent. because of its inscription which mentions another lower Italian vase painter (Paris, LV, Inv. K 66 [N 3147], [1]). Research at that time discussed the written form of the letters and the artistic classification of the supposed vase painter Lasimus. Only recent research proved the inscription to be a recent addition. Hurschmann, Rolf (Hamburg) Bibliography 1 Trendall/Cambitoglou, 914, no. 36. S. Reinach, Peintures de vases antiques recueillés par Millin (1813) et Millingen (1813), 1891, 64-67 S. Favi…

[German version] Originally, the tropaion (τρόπαιον/ trópaion; Lat. tropaeum) was a sign erected by the victorious army at the place on the battlefield where the adversary turned to flee (from Greek τρέπειν/ trépein, 'to turn around'). In the language use of later Antiquity, it referred to victory monuments in general, such as the Tropaea Augusti (cf. e.g. Tac. Ann. 15,18). The term tropaion has been common since the 5th cent. BC (Batr. 159; Aesch. Sept. 277). The tropaion consisted of a tree stump or post, sometimes with crosspieces (cf. Diod. Sic. 13,24,5) on which the…

[German version] A Roman coarse linen cloth, used to dry off and rub down the body after bathing (Apul. Met. 1,23, cf. Mart. 12,70) or to wrap around the body, in order to raise a sweat after a steam bath; a sabanum was also used to squeeze out honeycombs and to envelop food during the cooking process (Apicius 6,215; 239). Late Antiquity understood a sabanum to be a linen garment decorated with gold and precious stones (Ven. Fort. Vita S. Radegundis 9) or a coat. Hurschmann, Rolf (Hamburg)

[German version] (κήρωμα; kḗrōma, Lat. ceroma). In the medical sense, a salve or cerate, Hippoc. Acut. 8 (vol. 2, p. 424) or a salve (Mart. 4,4,10). In Imperial Rome, keroma designated a wax tablet, and also the clayey wax-coloured surface of a wrestling ring that soils the body or neck of the athletes (Juv. 3, 68); from this, the term keroma was extended to the ring or arena itself (Plin. HN 30,5). Also, those employed there were called kērōmatistaí. Hurschmann, Rolf (Hamburg)

[German version] Bandages, bindings, straps of different kinds were made of various materials (felt, leather, linen, wool), and could be white or coloured. Fasciae as a category includes the straps of the bed ( lectus,   kline ) on which the mattress was laid,  swaddling cloths (σπάργανα, spárgana) and fasciae crurales, bindings designed to protect the lower legs ( fasciae tibiales) or thighs (  feminalia) against the cold. The use of fasciae was regarded as unmanly, and for men was restricted to invalids, but even Augustus (Suet. Aug. 82,1) and Pompey (Cic. Att. 2…

[German version] A. General In antiquity clean and regularly changed  clothes were part of physical well-being, as were washing or bathing followed by anointing the body with regular or perfumed olive oil and other fragrant oils ( Cosmetics), the latter being also used out of health reasons. Peoples or people who were dirty or unkempt were bound to be disagreeable to the Greek and Roman sense of cleanliness (Hor. Sat. 1,2,27; 1,4,92), as well as those who used unusual or strange methods of washing, …

[German version] Type of indigenous pottery, named after ancient Peucetia, the region of the eastern Apennines between Bari and Egnazia (Peucetii). PP emerges in the 7th cent. BC. Initially its decoration is influenced by geometric patterns (swastikas, lozenges, horizontal and vertical lines), which form a narrow ornamental grid pattern, particularly in the late Geometric phase (before 600 BC). Leading forms of PP are kraters, amphorae, kantharoi and stamnoi; bowls are less common. The second phas…

[German version] (λαβρώνιος, -ον; labrṓnios, -on). Persian luxury vessel of precious metal and unknown form (large, flat, with large handles, Ath. 11,484c-f, 784a, 500e). As it is named by Athenaeus loc cit. in connection with lakaina and lepaste (both types of vessels), the labronios is probably a type of drinking bowl. Hurschmann, Rolf (Hamburg)