Search

[German Version] I. New Testament – II. Dogma and the History of Dogma – III. Art History I. New Testament Christ's descent into hell, i.e. his descent to the underworld, the realm of the dead, is, as Descensus ad inferos, one of …

[German Version] The Symbols of the Evangelists are found from the 5th century on: winged depictions of a human (angel), lion, ox, and eagle, representing the authors of the four canonical Gospels, Matthew, Mark, Luke, and John, respectively. This scheme was based on the Early Church's interpretation of the four living creatures (lion, ox, human, eagle) that, according to Rev 4:6–8, surround Go…

[Germ…

[German Version] I. Resurrection of the Dead 1. History of religions a. Resurrection as a religious category. The concept of resurrection has been shaped extensively by connotations drawn from the tradition of Christian theology. In this sense, it is understood as a unique event that takes the body and soul of a human being, separated at death, and reunites them for a new, eternal life in the next world. Here it serves to mark a distinction from other notions of a postmortal existence (e.g. reincarnation, metem…

[German Version] I. History of Religions – II. Old Testament – III. Christianity – IV. Ethics – V. Judaism – VI. Islam I. History of Religions …

[German Version] I. Old Testament – II. Judaism – III. New Testament – IV. Christianity I. Old Testament Elijah, an Israelite prophet in the 9th century bce, was from transjordanian Tishbe in Gilead (not yet located with certainty); consequently, he b…

[German Version] I. Ancient Near East and Old Testament – II. Greco-Roman World and the New Testament – III. Early Church I. Ancient Near East and Old Testament The starry heavens were the object of enthusiastic study in the ancient Near East from earliest times. This is ¶ associated with the importance of the star cycles for the calendar and with belief in the divinity of the stars (Astral religion). From veneration of the stars, astral divination or astrology developed in Mesopotamia based on the conviction that …

[German Version] I. History of Religions – II. History of Art I. History of Religions The word “dragon” (from Gk δράκων/ drákōn, “staring one”?) denotes especially snakes and (mostly gigantic) snake-like composite beings with a numinous aura, but also other composite beings (e.g. the Mesopotamian “lion dragon”: RLA VII, 97–99). Dragons have only positive connotations in East Asia, where they appear as kind heavenly beings, providers of rain and light, and guarantors of fertility. Dragons are also known positively in West Asia, especially in the early Sumerian period, as em…

1. Religions 1.1. Definition In Greek the term prophētēs (prophet) refers to one engaged in public proclamation, as by oracles or poets. The word became significant when used to describe an OT phenomenon, as it came to denote the OT prophets in particular and then, by extension, similar NT figures, even though they were not specifically modeled on the OT prophets. The term then became a significant one in Islam, but again with characteristic modifications. In the history of Christianity and Islam (His…

1. Basic Considerations 1.1. Distinctions No systematic hermeneutical examination of miracles in the larger sense can avoid articulating exactly which elements are to be addressed as objective facts and which as part of the concept itself. Because arguments on the two sides can no longer be adduced in support of one another, the modes in which the two aspects are examined necessarily also diverge. The remaining conceptual content prompts even further distinctions, depending on whether one is dealing with a simple or a complex concept. Only simple concepts mu…

…