Search

[German Version] I. Fundamental Theology The words nature and grace are used (primarily in Catholic theology) to explain the relationship between philosophical anthropology (I) and the reality of God’s salvation, conceived theologically. This discussion, peculiar to the West, normally involves only the nature of human beings, not that of other beings. The language of medieval Aristotelianism, especially that of Thomas Aquinas, decisively shaped the treatment of this topic by fundamental theology. According to Thomas, grace does not abolish nature but perfects it ( …

[German Version] See also Heavenly voice, Memra, Revelation. I. Religious Studies Humans experience messages from the deity or divine beings (Inspiration/Theopneusty, Revelation) in the form of speech. Formally we must distinguish (a) the word of the deity himself, as recorded in sacred scripture after a phase of oral transmission (Torah, Qurʾān, Vedas, Avesta); (b) words communicated by individuals specially chosen and called by God (the word that calls); (c) words spoken by elect individuals having a special relationship with the deity or the divine (Buddha, Jesus), from which the communication of the word of instruction and proclamation proceeds; and (d) sacred words spoken by seers or prophets (Prophets and Prophecy) who foretell thin…

[German Version] refers to the process of constituting or preserving a whole and is employed in the humanities primarily as a sociological and educational-psychological category. Consequently, in the field of theology, integration is a term with primary relevance for practical theology.…

[German Version] I. Definition Sociology is an empirical social science; its field of study encompasses the relatively enduring forms and structures of social action (Ac…

[German Version] (Mar 20, 1900, Schönbach, Saxony – Sep 2, 1970, Göttingen) was a practical theologian of Lutheran provenience who may be categorized in the sphere of influence of “Word of God …

[German Version] (Apr 18, 1890, Komsomolsk [Ger. Löwenhagen], Russia – Jan 12, 1981, Berlin). After pastoring in Gumtow, Prignitz and Stralsund, Haendler was director of the seminary in Stettin (1931–1935), pastor in Neuenkirchen near Greifswald (1935–1949) and professor of practical theology at Greifswald (1945–1951) and East Berlin (1951–1959). Marked by ¶ the depth psychology of C.G. Jung and the Evangelische Michaelsbruderschaft, he became an early proponent of pastoral psychology in Germany before its broad acceptance after 1970. His 1941 textbook Die Predigt [The sermo…

[German Version] I. History – II. Liturgical Studies Today I. History The German term Liturgik (“liturgics”) was first used by the 16th-century Catholic mediation theologian G. Cassander; in the 19th century, Catholics began to use it for the historical, critical, systematic, and practical theory of Christian worship. The Oxford English Dictionary traces the use of liturgics in this sense to the mid-19th century. The term Liturgiewissenschaft (“liturgical studies”) was introduced by C.A. Baumstark in 1919 and R. Guardini in 1921, modeled on W. Dilthey's term Geisteswissenschaften (“the arts, humanities”). L. Fendt understood liturgics as a subdivision of practical theology, with liturgical studies as “an aspect of church history and historical theology” playing a supportive role for liturgics (Fendt, 1). Now the two terms have come to be used synonymously. The…

[German Version] (Jun 2, 1912, Ückermünde, Pomerania – Aug 25, 1982, Loccum), was deeply influenced by his studies under R. Hermann in Greifswald and by D. Bonhoeffer's preachers' seminary in Finkenwalde. He became campus minister in 1937, performed his military service and was a prisoner of war (1939 to 1955), officiated as pastor in Bünde, Westphalia, and was professor of practical theology in Bonn from 1962 to 1977. Until his death, Krause was one of the two editors of the Theologische …

[German Version] I. Religious Studies – II. Old Testament – III. New Testament – IV. Philosophy of Religion – V. Dogmatics – VI. Practical Theology – VII. Missiology – VIII. Art – IX. Judaism – X. Islam I. Religious Studies 1. It is fundamentally true that God is not an object of religious studies, since God – as theology teaches – cannot be made an object of empirical scientific study. Religious studies can only address the concepts that human beings have expressed concerning their God (or gods: God, Representations and symbo…

[German Version] Physical and emotional injuries are commonly called traumas (from the Gk word for “wound”). In a narrower sense, traumas are psychological wounds that manifest themselves as long-term impairments, especially after the experience of war, a catastrophe, or an accident, as well as after crimes of violence (rape, sexual abuse, including abuse within the family). If the traumatic event (after an initial period of latency) leads to obtrusive fla…

[German Version] (Biblical Scholarship, Hermeneutics, Interpretation) I. Religious Studies – II. History of Religions – III. Greco Roman Antiquity – IV. Bible – V. Church History – VI. Practical Theology – VII. Biblical Scenes in Art – VIII. Judaism – IX. Islam…

…

[German Version] (Jan 12, 1890, Hauptmannsgrün, Vogtland – Aug 4, 1972, Leipzig), pastor from 1917, and from 1930 professor of practical theology in Leipzig. As early as 1934, Müller cooperated with Leipzig psychologists in order to include spiritual care in the curriculum. First influenced by religious socialism (L. Ragaz), and later, more decisively, by the Evangelische Michaelsbruderschaft, Müller's …

[German Version] I. Terminology and Theory In its scientific exploration of the past, all historiography aims at a synthesis in the sense of a valid overview of what has gone before. At best, however, the quest can succeed only paradigmatically and typically, because any reconstruction of an histoire totale is doomed to failure. Nevertheless historiography cannot abandon the ven-¶ ture of viewing history (History/Concepts of history) as a whole, because otherwise the incalculable mass of detail would rule out any interpretation of historical processes. …

[German Version] I. History of Religion – II. Bible – III. Dogmatics – IV. Philosophy – V. Philosophy of Religion – VI. Ethics – VII. Practical Theology – VIII. Judaism I. History of Religion The concept of love describes a relationship of affection, tenderness, or devotion between human beings and between humans and God (Love of/for God) or the gods. The Old Testament …

[German Version] In a broad sense, the educational dilemma of the church is the consequence of the modern tension between religion and science, first apparent in the 18th century. In 1799 F.D.E. Schleiermacher defended religion from its cultured d…

[German Version] I. Definition In the Middle Ages, it was common to call theology practica in contrast to speculativa (e.g. Thomas Aquinas, Summa theologiae I/I q. 4f.; but contrast Luther, ¶ WA.TR, 153). In German Protestantism today, the term practical theology ( Praktische Theologie) denotes a discipline within academic theology that was established in the early 19th century. Introduced encyclopaedically by F.D.E. Schleiermacher for the “proper approach to dealing with all the functions that come under the heading of church leadership” ( Kurze Darstellung des theologischen Studiums, §260; ET: Brief Outline of Theology as a Field of Study), its subject matter derives from the new situation in the life of the church that was produced by the disti…

[English Version] I. Naturwissenschaftlich Die Unterscheidung zw. Th. als einem widerspruchsfreien sprachlichen oder symbolischen System geordneter Aussagen über einen bestimmten Gegenstands- bzw. Phänomenbereich und P. als technischem Handeln zur Erzeugung von quantifizierbaren Phänomenen im Experiment, mindestens aber Beobachtung vor dem H…

[English Version] I. Zum Begriff Die S. ist eine empirische Sozialwiss., deren Gegenstandsbereich die relativ dauerhaften Formen und Strukturen des sozialen Handelns (Handlungswissenschaft) und die daraus resultierenden sozialen Gebilde sind, von den gemeinschaftlichen der Familie/ Verwandtschaft und sozialen Gruppen bis zu den gesellschaftlichen der Organisationen und Staaten. Der Begriff S. ist ein Kunstwort, das sich aus lat. socius (»Gefährte, Mitmensch«) und griech. logos (»Wort, Wahrheit«, im …

[English Version] I. Fundamentaltheologisch Mit dem Begriffspaar Natur und G. erläutert v.a. die kath. Theol. das Verhältnis zw. der philos. Anthropologie (: I.) und der theol. zu denkenden Heilswirklichkeit Gottes. Normalerweise wird in dieser abendländischen Diskussion nur die N. des Menschen behandelt, nicht das Wesen anderer Seiender. Der Sprachgebrauch des ma. Aristotelismus, insbes. bei Thomas von A…

[English Version] I. Religionsgeschichtlich Der Mensch erlebt die Übermittlung von Botschaften durch die Gottheit, durch göttliche Wesen (Inspiration, Offenbarung) in der Form, daß diese zu ihm sprechen. Formal ist hi…

[English Version] . Allg. werden körperliche und seelische Verletzungen als T. (griech. »Wunde«) bez. Im engeren Sinne meint T. solche psychischen Kränkungen, die sich als bleibende Störungen manifestieren, bes. nach dem Erleben von Krieg, Katastrophen und Unfällen sowie nach Gewaltverbrechen (Vergewaltigung, sexueller Mißbrauch, auch in der Familie). Führt das traumatisierende Ereignis (nach einer anfänglichen Phase der Latenz) innerhalb von sechs Monaten zum sich aufdrängenden Nacherleben (»flas…

[English Version] I. Zum Begriff; Theorieprobleme Alle Geschichtsschreibung zielt in ihrer wiss. Erforschung der Vergangenheit auf Synthese im Sinne einer gültigen Gesamtschau des Gewesenen. Doch kann ihr dies höchstens paradigmatisch und idealtypisch gelingen, weil jede Rekonstruktion einer histoire totale zum Scheitern verurteilt ist. Gleichwohl darf Historiographie nicht auf das Wagnis verzichten, Geschichte als Ganzes in den Blick zu nehmen, weil ihr angesichts unüberschaubarer Details sonst jede…

[English Version] …