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(Φωκυλίδης/ Phōkylídēs). [German version] [1] Poet from Miletus, c. 540 BC Greek poet from Miletus (Phryn. 336, p. 463 R.; Suda) who wrote hexameters and elegiac gnomai (gnome; elegiac: Athen. 632d; both: Suda φ 643), c. 540 BC (Suda). The Γνῶμαι/ Gnômai, aphorisms, are ascribed to P. by many authors (e.g. Plato, Aristotle, Cicero, Strabo, Dion [I 3] Chrysostomus, Athenaeus, Clement of Alexandria). They begin (as do those of Demodocus [2] of Lerus) with καὶ τόδε Φωκυλίδου/ kai tóde Phōkulídou, 'P. says thi…

This item can be found on the following maps: Syria | Dead Sea (textual finds) | Caesar | Christianity | Zenobia | Coloniae | Alexander | Commerce | Hasmonaeans | Legio | Limes | Mesopotamia | Natural catastrophes | Phoenicians, Poeni | Pilgrimage | Pompeius | Aegean Koine [German version] I. Name Hebrew Y  rūšālēm, presumably ‘foundation of the (god) Šalēm’, in the Masoretic texts ( Masorah) always vocalized in the dual form Y  rūšālayim; Greek Ἱερουσαλήμ, Ἰεροσόλυμα; Latin Ierusalem, [ H] ierosolyma), archaizing Šālēm (Gn 14:18; Ps 76:3) or Y  bōs (Judg 19:10-11; 1 Chr 11:4-5), und…

[German version] The special tax of two drachmas per person imposed on the Jewish population after the conquest of Jerusalem (AD 70) by Vespasianus (Jos. BI 7,218). The fiscus iudaicus ( FI) replaced the half-shekel tax levied for the Jewish Temple and was regarded as a punitive measure as it was diverted to the temple of Jupiter Capitolinus in Rome. Under Domitianus the FI was collected rigourously as a measure for preventing conversions (Suet. Dom. 12,2) [3; 4; 7], but already under Nerva the collection was eased off [1; 4]. The levying of the FI is attested until the mid 3rd cent. AD (Orig. Epist. ad Africanum 14).…

[German version] (Λιβιάς; Libiás, Latin Livias, also Iulias). Town in the eastern Jordan valley, the Aramaic name of which is bet ramta, and which, according to Jewish tradition, is to be identified with the biblical bet haran (or haram; Nm 32:36; Jos 13:27) (jTalmud Shevi 9,2 [38d]). The Christian traditions of Hier. and Eus. (Euseb. On. 48,13ff.; Βηθραμφθά, Bēthramphthá) follow this. Even if this identification is not certain, bet ramta is undoubtedly identical with the town mentioned by Jos. (BI 17,10,6) Bētharámata (Βηθαράματα), where Herodes [1] the Great owned a palac…

(Μανάημος; Manáēmos). Greek form of the Hebrew proper name Menaḥem (‘the comforter), attested in the Old Testament (2 Kgs 15:14ff.) and in other Semitic languages. [German version] [1] Essenian, 1st cent. BC Essenian ( Essenes) (1st cent. BC), who foretold Herod ( Herodes [1]) the Great that he would become k…

(Σίμων/ Símōn). …

I. Ancient Orient [German version] A. General The magic of the ancient Orient and of Egypt is based on a view of the world that runs counter to that of religion. In the world-view of magic, men, gods and demons are tied to each other and to the cosmos by sympathies and antipathies, whereas in the religious world view everything is created by the gods for their own purposes; the relations between men and the cosmos are the result of deliberate actions of the gods. In the practice of religion, however, both world views are integrated and complementary. The religious world-view manifests itself most clearly in the regular cult, whereas magic is only employed to overcome public or private problems if the need arises. Usually, magic is used defensively; magic used offensively, against people - sorcery -, is feared as an antisocial activity and is punished. A particular instance of defensive magic is directed against diseases and the demons of diseases; it is complementary to medical science ( Medicine) and is applied in cases of chronic and unidentifiab…

(Ἰώσηπ(π)ος; Iṓsēp(p)os, Ιώσηφ(ος); Iṓsēph(os)). From Hebrew yosep yosipyah ‘may God add (further children)’, a prevalent Jewish name in memory of the biblical patriarch Joseph (Gen. 35; 37-50), e.g. in the Herodian family. [German version] [1] Uncle and brother-in-law of Herod [1] the Gr. Uncle and brother-in-law of  Herod [1]  the Great (Jos. Ant. Iud. 15,65; 81). He acted as his deputy for the duration of Herod's journey to M.  Antonius [I 9] in 34 BC. He became involved in the intrigues surrounding Queen  Mariamme, his wife Salome pressed charges for his adultery with Mariamme, and he was executed (Jos. BI 1,443; Jos. Ant. Iud. 15,87). Bringmann, Klaus (Frankfurt/Main) [German version] [2] Younger brother of Herod [1] the Gr. Younger brother of Herod [1] the Great, acted as deputy when Herod travelled to Italy after the Parthian incursion in AD 40.…

(Ἑκαταῖος; Hekataîos). [German version] [1] Tyrant of Cardia, 4th cent. BC Tyrant of  Cardia, kept in office by  Alexander [4] although  Eumenes [1] made an effort to free the city (Plut. Eumenes 3). In the Lamian War, he supported  Antipater [1] (Diod. Sic. 18,14,4). Badian, Ernst (Cambridge, MA) [German version] [2] Henchman of Alexander [4] the Gr., 4th cent. BC One of the  hetairoi of Alexander [4], entrusted by him in 336 BC with the removal of  Attalus [1], whom he murdered (Diod. Sic. 17,2,5; 5,2). Badian, Ernst (Cambridge, MA) Bibliography Berve 2, no. 292 (not identical with no. 293). …

[German version] (Ματθίας/Matthías); variant of the proper name Mattathias, Hebr. Mattityah, ‘gift of God’). Father of the historian Iosephus [4] Flavius, of whom…

[German version] (from the Hebrew personal name ṭōviyyȧh, Neh 2,10; Τωβιας/ Tōbias, LXX, cf. ὑιοὶ Τωβια/ hyioì Tōbia 'sons of Tobias', 2 Esr 17:62). The family of the T. played a leading economic and political role at the time of the second Temple (III) in Iudaea (Judah and Israel). Archeologically attested is Hyrcanus's fortress of Tyrus which was probably built on the ruins of the ancestral seat of the T. in present-day Irāq al-Amīr (Transjordan) [1]. The first historically traceable representative is known from the Biblical book Nehemia as the Persian administrative officer Tobias who was of Ammonitic dec…

[German version] (Φερώρας; Pherṓras). Youngest son of Antipater [4], born c. 68 BC probably in Marissa (Idumaea), died c. 5 BC. His first marriage was to a Hasmonaean princess (the si…

[German version] [1] Prophet see  Prophets Wandrey, Irina (Berlin) [German version] [2] Jud.-Hell. tragedian (Ἐζεκίηλος, Εζ…

[German version] [1] Granddaughter of Aristobulus II. and Iohannes Hyrcanus II. (Hebrew Mirjam; the form Mariamne in Fr. Hebbel's drama is a corruption from later MSS). Granddaughter of Aristobulus [2] II. and Iohannes Hyrcanus [3] II. Born c. 53/52 BC, M. was a celebrated beauty. Married to Herod ( Herodes [1]) the Great, she became involved in the intrigues and conflicts between Hasmoneans and Herodeans. In 29 Herod had her executed on suspicion of unfaithfulness based on the calumnies of his sister Salome (Jos. Ant. Iud. 15,218-236). Bringmann, Klaus (Frankfurt/Main) Bibliography A…

(Καλλιρ[ρ]όη; Kallir(r)hóē, ‘the fair-flowing’). [German version] [1] Daughter of Oceanus Daughter of Oceanus, wife of  Chrysaor [4], mother of  Geryoneus (Hes. Theog. 351; 979ff.; Apollod. 2.106; Hyg. Fab. 151). She appears in the circle of  Persephone (H. Hom. 5,419); also mentioned as wife of Manes or of Poseidon (Dion. Hal. Ant. 1.27.1; schol. Pind. O. 14.5). …

[German version] (προσήλυτος/ prosḗlytos, 'one that has arrived (to join the group)'; Latin proselytus). The first recorded use of the Greek term prosḗlytos is in the Septuagint as a translation of the Biblical concept gēr (a 'foreigner' resident in Israel and enjoying special legal status) [8. 40-45; 9. 51 ff.]. Towards the end of the epoch of the Second Temple (1st cent. AD), prosḗlytos then chiefly refers to a convert to Judaism (Jos. Ap. 2,28) [4. 60 ff.], who enjoyed almost the same rights within the Jewish community as one born a Jew [1. 60-123]. According to the Halakhah, the corpus of religious law, the conditions for a valid conversion to Judaism were the presentation of a sacrifice, baptism and (for men) circumcision (Babylonian Talmud bYev 46). Connections (family, éthnos) from the time prior to conversion were regard…