Search

[German version] The institution of the law court (LC) has existed from the beginning of state control in antiquity. It is no longer possible to deduce whether and where a phase of arbitration preceded it. In the documents of the Ancient Orient LCs are attested on many occasions [1; 2; 3]. The respective city prince or king was probably also the master of the court although in Mesopotamia there was also local jurisdiction (i.e. within certain groups) [2]. The scribes were suited for work as judg…

[German version] The ‘Basilics’, after the Greek term basiliká (n.pl.: ‘imperial’; sc. law books), are a compilation in Greek of the most important parts of the   Corpus iuris (  Digesta and   Codex (II)Iustinianus, as well as extracts from   Institutiones and   Novellae C.) from the time of the Byzantine emperor Leo(n) [9] VI (886-912). For five-and-a-half centuries the Basilics secured the continuance of Roman law in Byzantium (I. B.3). At the same time, they are an invaluable secondary source for the survival of the Corpus iuris, above all the Digesta (A.3). The Basilics also f…

[German version] in Roman court proceedings is the opposite of ‘condemnation’ (  condemnatio ). In civil proceedings the formula in which the praetors set down the programme for the iudex ends stereotypically with the judicial command ... condemnato. Si non paret, absolvito. Both absolutio and condemnatio were final and absolute, in other words the decision -- apart from the special case of   appellatio -- was irrevocable, the dispute was definitively concluded and the exceptio rei iudicatae (demurrer of legal force) stood in the way of a new action. The saying omnia iudicia absolutor…

[German version] (relations by marriage). Gai. Inst. 1,63 speaks of adfinitas in connection with the statement: Item (scil. uxorem ducere non licet) eam, quae nobis quondam socrus, aut nurus, aut priuigna, aut nouerca fuit. According to this in classical Roman law (possibly since Augustus' marriage legislation) marriage to mother-in-law, daughter-in-law, stepdaughter and stepmother is forbidden. This impediment to marriage was extended in late antiquity to relations by marriage of the first degree in the collateral line (brother's wife, wife's sister) (Cod. Theod. 3,12,2). Sch…

[German version] The Digests (Title 47,13) label cases of a forced granting of benefits to an officeholder as concussio (blackmail). Possibly, this is a further development of the reclamation procedure (  repetundarum crimen ). Punishable behaviour in office due to concussio was not prosecuted by a iudicium publicum but by extraordinaria   cognitio . Therefore, it was probably only considered an independent offence in the Imperial period (2nd cent. AD). The sources present pretending a (higher) official authority, orders of a superior and threats of an unfounded suit as means of concu…

[German version] I. General The most important foundations of later European conceptions of law were laid in OT Judaic law, in Greek law as practical counterpart to the beginnings of philosophical reflection on justice ( Pre-Socratics; Justice), and above all in Roman law as the defining authority for the development of secular European jurisprudence since the late Middle Ages ( Reception). Law always comprises regulation on the part of a sizeable community for the settlement of conflicts between…

[German version] From a statement by the Roman jurist, Paul (Dig. 50,16,144) the meaning of paelex (also pelex, pellex, different in Greek pallakḗ ) is that of a female partner to whom one is not married (i.e not uxor, Marriage III.C.). The legal status of paelex was treated in Roman law mainly in the context of concubinage ( concubinatus ). Schiemann, Gottfried (Tübingen)

[German version] (literally 'that which is written down'), in the field of law, denoted all Roman documents, and (as literacy increased) from the Principate, but esp. in late antiquity, e.g. the testament, the note of hand ( cheirógraphon ), generally the contract, but also a legal opinion or a legal ruling, provided that these were given in writing. In a narrower sense, probably arising from the fact that the Roman tax farmers ( publicani ) 'marked down' transactions of relinquishment of public pasture to private (sub-)lessees, scriptura was the payment the lessee had to make for…

[German version] The actus contrarius of a   confarreatio , which dissolved a marriage joined in this form and followed the same ceremony. At the same time it effected the termination of the (former) husband's spousal powers (  manus ). Schiemann, Gottfried (Tübingen) Bibliography 1 W. Kunkel, s.v. matrimonium, RE 14, 2277 2 Treggiari, 24.

[German version] An auctoratus is, according to Gai. Inst. 3,199, a dependent person, who is named together with the minor children and wives as well as the indentured servants ( iudicati). The position of the auctoratus probably rested on a willing subjection by oath ( auctoramentum), perhaps also on a duty of service on behalf of the   pater familias of the auctoratus to the employer. Since the end of the Republic, a free man could commit himself as auctoratus as a  gladiator, which did not protect him from the   infamia which was otherwise associated with the pos…

[German version] In Roman law a permanent union between man and woman without affectio maritalis, i.e. without the intention of both parties of permanently entering a legal bond for forming a household, procreating and raising children. Since the marital laws of Augustus, the concubinatus increasingly became a form of living together if marriage was prohibited. Thus, senators and their descendants were prohibited under the l. Iulia de maritandis ordinibus from marrying a freedwoman, actress or daughter of an actor. Freeborn Romans could not enter into a marriage…

[German version] In Roman law the ‘simple’ death penalty by decapitation (whence also: capitis amputatio), as opposed to being burned alive (  crematio ) and crucifixion (  crux ). All three methods of execution appear in Paulus, Sent. 5,17,2 as summa supplicia (most severe punishments). Certainly from the time of Caligula capital punishment by damnatio ad bestias (animal combat in the arena) was also current practice. Decollatio was typically reserved for higher-status freemen (  honestiores ), while crematio and crux were carried out on ordinary freemen (  humiliores ) and slaves. D…

[German version] ('Revocation') occurs in two special senses in Roman law: (1) as revocatio in servitutem (' revocatio into slavery'), the revocation of manumission, probably only current in Late Antiquity (cf. Cod. Iust. 6,7,2 pr.); (2) in civil actions. There, the convicted party, having already paid, could demand retrial ( restitutio ) only with the risk of being compelled to pay the claimant for the litigation a second time by revocatio in duplum (' revocatio for double the value') if the restitution failed. This applied for the formula procedure ( formula ) and…

[German version] (literally 'to turn your back'). In Roman law, the term refers to the turning away of the private accuser in a criminal trial ( accusatio , delatio nominis ) from the case he had brought against the defendant. Beginning with the SC Turpillianum (AD 61), the tergiversatio led to a case against the accuser himself. When the withdrawal was unjustified, the tergiversatio was punished with a fine (Dig. 47,15,3,3). Beyond that, the private accuser lost his right to hold an office as well as his civic honour ( infamia , Dig. 48,16,2). The defendant who had…

[German version] An iron chain used to tether a debtor's feet  ( ferreum vinculum, quo pedes impediuntur, Fest. 162,1-2). According to the Twelve Tables (Lex XII tab. 3,3),  a creditor was apparently permitted to use the nervus to take the debtor into a kind of coercive detention, if the latter did not pay his debts despite having been sentenced.  Schiemann, Gottfried (Tübingen)

[German version] The technical term from the beginning of the 3rd cent. AD for a criminal law pardon by the Roman emperor (e.g. Cod. Just. 9,23,5 of the year 225). However there had long been pardons in Rome. They could happen during criminal proceedings (e.g. Mod. Dig. 48,16,17) as well as after them in order to lift the sanction imposed, and even before the initiation of any prosecution. In this way, Julius Caesar ordered the people's tribune M. Antonius to arrange a plebiscite to pardon those condemned according to Pompey's law on electoral fraud (  ambitus ) (Caes. …

[German version] (συνάλλαγμα/ synállagma, literally: 'mutual exchange'). Greek expression for a (business) transaction, sometimes for any type of legal obligation regardless of its creation, be it an offence or a contract. It did not have a precise juridicial meaning. Nevertheless, the Roman jurists M. Antistius [II 3] Labeo (about the time of the birth of Christ) and Titius Aristo (late 1st cent. AD) adopted the Greek word synallagma in Latin to refer to agreements that resulted in obligations for both parties. These might be so-called innominate contracts th…

[German version] The law known in modern literature as the law governing citations is an order by the Roman emperor declaring which jurists from earlier centuries should be drawn on and cited in legal decisions. With the crisis of the Roman empire in the mid 3rd cent. AD even Roman jurisprudence (  iuris prudentia ) lost the political, social and economical conditions for productive continuation. Legal literature from the 1st cent. BC, the beginning of its ‘classical’ period, therefore changed from being a fund for a discourse o…

[German version] (lit. 'marriage tablets'). Marriage contracts in Roman law, set out in documents from the Imperial period onwards (cf. Tac. Ann. 6,45,5 on Messalina [2] and Silius in AD 48). In Roman law, marriage itself was not a (formal) contract, it was sexual communion with the intention of living a married life ( affectio maritalis). The subject of the TN, by contrast, were question of property connected with marriage, primarily the pledging of a dowry ( Dos ) to the husband for the wife's maintenance, in Late Antiquity probably also the husband's…

[German version] In Roman law, initially the unilateral repudiation of a wife by her husband. From the literal sense (from pudor, 'shame', 'chastity'), repudium would have had serious misconduct (especially adultery, adulterium ) by the wife as a prerequisite. According to the Twelve Tables, as reported by Gai. Dig. 24,2,2,1, for repudium, the man had to call upon the woman to leave ( baete foras) and to take her things with her ( tuas res tibi habeto). As early as the 3rd cent. BC, repudium was possible without any fault committed by the woman (cf. Gell. NA 4,3,1 f.); no late…

[German version] Compensatio (charging to account) was a rather complicated institution in Roman law. The basic idea, however, is simple: when two parties involved in a court case have claims against each other, the claims are not treated separately, but are offset one against the other -- as far as the amounts cover each other. Both claims are thereby paid off, so that the complaint becomes groundless and the defendant can no longer sue for his counter-claim. The complication in Roman law resulted from the different legal procedures connected to the different reasons leading to claims. Ga…

[German version] The offspring of a slave which, according to Roman law - similar to the young of a domestic animal which belonged to the owner of the female animal - were born as slaves of the dominus of their mother. This was in accordance with the general principle that a child acquired the status of its mother (Gai. Inst. 1,81f.). No legal relationship with the father existed. Only in the time of Justinian [1] (AD 527-565) attempts were made, regarding a (freed or freeborn) father and child to allow them the legal consequences in terms of succession accorded to illegitimate offspring ( natura…

[German version] (literally: ‘imaginary’) in Roman law the term for a legal transaction which expressed something other than what the parties actually intended. The most graphic example is the  mancipatio nummo uno, a transfer against, and by payment of, a merely symbolic copper coin ( aes). Its outward appearance was that of a cash purchase; its actual effect, however, was to enable transfer for any purpose, it could thus be ‘abstract’ - an imaginaria venditio (Gai. Inst. 1,113). In early Roman law, surety meant subjugation to the power of seizure vested in the creditor. Release ( solutio…

[German version] ( ab aere pendendo, Varro, Ling. 5,183). In earlier times the dispensator would presumably weigh unminted precious metals for his master or the state. The post developed into that of bookkeeper, cashier and steward, much like the Greek oikonómos. It is frequently encountered in Roman inscriptions. Many dispensatores were slaves or freedmen. In Gaius Inst. 1,122 they are distinguished as a special type of slaves: servi, quibus permittitur administratio pecuniae, dispensatores appellati sunt (‘slaves entrusted with the management of money are called dispensatores…

[German version] is a part of Roman criminal proceedings of the republican period in crimes against the state. The comitia passed judgement on them in a iudicium publicum. The anquisitio preceded this: first of all the peoples' tribunes, as the magistrates responsible, pleaded the intended charge three times before the assembled people (  contio ). Contrary to the opinion of Mommsen [1], the comitia were not just a pardoning body which decided after a   provocatio against the sentence previously passed by the magistrate. As Brecht [2] and Kunkel [3] discovered from their studies, the anqu…

[German version] (pl. nomina). In Roman law, the term for debts. Gai. Inst. 128-133 distinguishes between ‘cash debts’ ( nomina arcaria), which arose e.g. from loans ( mutuum , see also condictio ), and ‘ledger debts’ ( nomina transscripticia), which arose by an entry in the ‘ledger’ of the creditor as an obligation from a litterarum obligatio . Schiemann, Gottfried (Tübingen)

[German version] The term instrumentum (an object that has been ‘erected’ or ‘set up’) has widely differing meanings in Roman legal terminology: 1. in the Imperial period, especially in late antiquity, instrumentum was the document recorded by a document writer (  Tabellio ) concerning a civil legal transaction or (as instrumentum publicum) by an authority regarding a private or public matter. The instrumentum publicum and the instrumentum of the document writer, which was attested as authentic by three witnesses and also by the tabellio in writing, had full status as proof in…

[German version] A. Concept Lex (‘law’, pl. leges) in Roman law denotes stipulation by a private individual, an office-bearer or a legislative body. The etymology is obscure. A derivation from legere (‘to read out’), referring to the method of stipulation by way of a ceremonial formula (cf. B. below on nuncupatio) remains speculative. Crucial to the lex is its mandatory character. On the other hand, in the original use of the term it lacks the ‘abstract’ (claiming general validity) and ‘general’ (directed at a large number of people) character of mod…

[German version] ‘To indicate the name (of a suspect)’ is originally only the very first step in initiating a public prosecution in Rome. Plaut. Aul. 416 uses the expression in this way regarding the campaign conducted by the   tresviri capitales against underclass criminality. In proceedings before these magistrates, a kind of police-court justice, the meaning of delatio nominis ─ entirely in the sense of a modern complaint to the police ─ is evidently confined to the sole process of reporting a criminal act [1. 60, 78]. In the 3rd and above all the 2nd cents. BC, alongside the …

[German version] The expression for  mental illness in Roman law. The person affected by this, the furiosus, according to the Twelve Tables ( c. 450 BC), found himself in a special relationship of authority and dependence (foster-care, cura furiosi). The agnate (  agnatio ) and, when needed, in early times the gentile (  gens ) were entitled to the office of the curator (Cic. Inv. 2,148; Rhet. Her. 1,23). The position of the curator, similar to that of a trustee, corresponded to a great extent to that of a guardian (  tutela ) and was valid not only for the person but also for the property of the furi…

[German version] Probably the usual type of arrangement for setting up a marriage in which the   manus power relationship applied to the woman. Coemptio cannot simply be interpreted as the purchase of a bride (even as a practice in a very early phase of development) because it is connected to the formal transaction of the   mancipatio , which, at a very early stage separated the actual procedure from that of the conceptual image the term evokes. One can assume that originally, the bride's father ‘transferred’ the power over his daugh…

[German version] The word aequitas has several meanings. There is a particularly fluid transition to iustum. The latter usually tends to refer to fidelity to positive law, aequitas to justice characterizing and penetrating the whole of law. Linguistic kinship to the horizontal points to equality in the sense of the corollary of performance and counter-performance, misconduct and sanction. Additionally aequitas includes the meaning of proper appropriation of facts as equal or unequal to the cases already decided in positive law. Going still further at th…

[German version] The Latin term for Manumission (C.), the freeing of slaves. Schiemann, Gottfried (Tübingen)

[German version] Tutelage played an important part in both Athenian (cf. epitropos [2]) and Roman law (cf. tutela [1]). It applied not only in respect of infants and impubes ('those under the age of discretion') not under the patria postestas ('paternal power'), but also in a wider context as a gender-based tutelage in respect of women ( Kyrios [II], Tutela, [1 III]). Schiemann, Gottfried (Tübingen)

[German version] Manus is used in Roman law in the sense of the ‘controlling and protecting hand’, expressing the family law concept of a relationship based on domination. Originally, manus may have described the hegemony of the head of the family ( pater familias ) not merely over his children ( patria potestas ) but also over his wife. Already in the Law of the Twelve Tables (5th cent. BC), however, paternal power is treated separately. The meaning of manus is accordingly restricted to the husband's relationship of power over his wife. Our best source for manus are the ‘Institutions’ of …

[German version] According to Varro, Ling. 5,151, the term carcer, i.e. a place for individual detention, is derived from coercere; it is thus linked to the magistracy's powers of   coercitio for the direct enforcement of its authority, and not the punishment of criminal misconduct. ‘The carcer has to be maintained for the detention, not the punishment of people’: carcer enim ad continendos homines, non ad puniendos haberi debet (Ulp. Dig. 48,19,8,7). Civil law offences and other obligations, for which the obligator was liable in person, were regulated by the XI…

[German version]  Adultery ( a.) in Roman law according to the l. Iulia de adulteriis coercendis was a matter for public criminal proceedings ( iudicium publicum). The factual proximity of this ruling to Augustus' other marriage legislation suggests that the law on adultery originates from the same year as the l. de maritandis ordinibus (18 BC). According to a report by Paulus (Coll. 4,2,2), from the late classical period, several earlier laws were rescinded by the l. Iulia. So adulterium must already have been prosecuted at the time of the Republic, probably by the holder of authority ( pat…

[German version] (pl. plebiscita). The resolutions of the assembly of the Roman plebs ( concilium ; plebs ). From the lex Hortensia (287 BC) onwards, these resolutions were equated with leges (laws, lex ) ( legibus exaequata sunt, Gai. Inst. 1,3) and were also so called. It can now be regarded as disproved that there existed any earlier general binding character to the plebiscitum (summary in [1. 61f.]). Over the following three cents., the plebiscitum formed the core of the entire Roman legislative process. This may partly have been because the convocation of a concilium plebis by the pe…

[German version] (the 'appraisal') in the Roman formula process was the upper limit to which the iudex ('judge') could set the sentence sum on conviction ( condemnatio ), by instruction of the praetor. The taxatio typically occurred in cases of (1) liability of the master for the property ( peculium ) of the slave or filiusfamilias from the actio de peculio or the actio de in rem verso, in respect of asset gains made by the action of such individuals under his power ( patria potestas ), (2) an exception sought by the debtor because of distress ( beneficium competentiae) and (3) an appeal for iniur…

[German version] Abbreviation of the all-inclusive designation N(umerius) N(egidius), which in Roman jurisprudence is used to describe the defendant; analogous to A.A. Schiemann, Gottfried (Tübingen)

[German version] ('liquidation of assets') is the model for the Roman collection of debts ( missio in possessionem ) executed against debtors in Roman law. If someone, esp. a tax collector ( publicani ), owed money to the state, all his assets were liquidated. The buyer had to assume the debt. The purchase price went to the treasury ( aerarium ). Guarantors ( praedes) whom the state debtor often had to procure were subject to SB as well. Debt Schiemann, Gottfried (Tübingen) Bibliography M. Kaser, K. Hackl, Das römische Zivilprozeßrecht 21996, 389 f.

[German version] In Graeco-Roman Antiquity banishment largely replaced the death penalty for members of the upper class, but also existed as an independent  punishment, as in the Attic ostrakismós . For details for Greece, particularly Athens, see phygḗ , aeiphygía , apeniautismós , for Rome see exilium , deportatio , relegatio . Schiemann, Gottfried (Tübingen)

[German version] Under Roman law the   pater familias generally held paternal authority over his children for as long as he lived. Releasing sons from the control of the pater was possible only by means of a formal and complicated legal process: the emancipatio. It was linked to formal alienation by   mancipatio , by which not only a dominus could sell his slaves but also a father his sons. By means of this ‘sale’ a father gave his sons into servitude with another pater. Even in the period of the Twelve Tablets (5th cent. BC) no suitable business practice other than the ‘sale’ …

[German version] according to the Digest title 48,2 is the charge in Roman criminal proceedings. The bearer of the accusatio is in that case a private person. This person first laid a charge (  delatio nominis ). In the later imperial period in an extra ordinem judicial criminal prosecution it was often the case that this was the sum total of the private share in the course of procedure. In the republican procedure (  quaestio ), on the other hand, the delator was always and, even later still regularly, a party after admission of the accusatio by the court magistrate ( receptio nominis) -- simil…

[German version] Roman freedmen, whose manumission ( Manumissio ) was deficient. For this reason the freedman did not receive citizenship and in general had an inferior legal status compared to other freedmen. The term Latini Iuniani ( LI) is derived from a lex Iunia ( Norbana?), probably of AD 19. It legally equated certain groups of freedmen with Latini coloniarii (holders of citizenship in a Latin colony). Therefore, they had no political rights (especially no voting rights) but were able to take part in legal transactions with Roman citizens because they had the commercium …

[German version] A couple's engagement in Roman law. The term appears to have derived from the fact that marriage in earlier times had been promised mutually through an official stipulatio (or through sponsio ) of the couple's fathers. In the late Republic and in the Principate, the sponsalia could be revoked freely and it was no longer possible to file a suit for marriage. Indirect commitments (e.g. contract penalties, Dig. 45,1,134 pr.) were abolished as well. Schiemann, Gottfried (Tübingen) Bibliography Honsell/Mayer-Maly/Selb, 392 f.  Treggiari, 145-160.

[German version] Under Roman law a unilateral promise to provide a dowry (  Dos ). Proculus (Dig. 50,16,125) gives the form of words used to make the promise: dotis filiae meae tibi erunt aurei centum (‘as dowry for my daughter you will have 100 gold pieces’). The words were said by the father or another male ancestor of the bride, or by herself, or by someone in her debt designated by her (such as a previous husband forced to return the dowry he himself had once received, following an actio rei uxoriae, a divorce). Despite its one-sided declaration the dictio dotis was considered a settlement…

[German version] The PS, the substituted child, played a considerable part in Roman legislation and legal science. This could be easily explained in view of the consequences of legitimate birth in terms of status, civil law and succession. Until the early Imperial period (1st cent. AD) it seems that the problem of dubious birth was mostly resolved within the family: The father, as part of his paternal power ( patria potestas ), had the right to expose newborn children (Exposure of children). Whether an explicit acceptance by the father of the child was required by picking up the child ( toller…

[German version] In Roman law, thesaurus refers to a treasure found by someone (Just. Epit.. 2,1,39). The Late Classical jurist Iulius [IV 16] Paulus (early 3rd cent. AD) uses the term thensaurus, which he defined as "money that was put away so far back in the past that no memory of it exists and it therefore no longer has an owner" ( vetus quaedam depositio pecuniae, cuius non existat memoria, ut iam dominium non habeat, Dig. 41,1,31,1). However, not only money but any type of valuable object was regarded as a thesaurus. Why a Greek loan-word was used for this can no longer be deter…

[German version] [1] Masks see Masks Schiemann, Gottfried (Tübingen) [German version] [2] Legal In modern parlance, persona is indeed a loan word received from Latin; however, persona in Latin certainly did not have the central meaning that it now conveys in modern legal culture based on rational law (cf. Person). In Ulp. Dig. 50,17,22 pr., Ulpian does indeed mention a persona servilis, that is, the personality (even) of a slave. However, this is in connection with the conclusion that slaves are not entitled to any legal claims. Rather, the slave was -- a…

[German version] The dissolution of marriage through divorce appears to have been possible everywhere in antiquity from Mesopotamia to Rome, of course not always in the same way for men and women. Thus in Egypt in the 1st millennium BC it was possible for women as well as men to make a declaration of divorce; in ancient Jewish law, as probably also in Mesopotamia, on the other hand, the repudiation was only declared by the husband. In any case, Jewish law also linked the dissolution of the marriag…

[German version] in antiquity is both the subject of pragmatic politics ( Law, codification) and theoretical reflection (political science and legal philosophy). The latter was first discussed by the Greeks (as nomothesía) and immediately reached an intellectual high point, especially in Plato's [1] late work on laws ( Nómoi). Plato's opinion of lawgiving, as is also related by Cicero in his theory of lawgiving ( De legibus), had a sustained effect on Roman Imperial lawgiving and, therefore, on European legal science after the reception of Roman law beginning …

[German version] ('Punishment') is used in Roman law similarly to poena , but confined to 'public' punishment (Penal Law) and more specifically the death penalty. One can only speculate on how supplicium (originally probably a plea for forgiveness) came to acquire the meaning of a punishment. The Twelve Tables (5th cent. BC) do recognize the death penalty in some cases, but primarily as a private punishment; it is not called supplicium in reports on the law. A supplicium more maiorum ('punishment according to the tradition of the forefathers') is mentioned several times i…

[German version] The term iuridicus (‘person employed in law’) appears in sources of the Roman Imperial period with very different meanings. 1. From Hadrian, perhaps even Vespasian, iuridici provinciae, more frequently called legati iuridici, appear in imperial provinces. They are representatives of the provincial governor's jurisdiction, sometimes for the whole province, sometimes only for districts. It is disputed whether the juridical powers of the iuridicus were merely derived from the governor (e.g. [1. 1149]) or were genuine imperial powers (as in [2]). 2. The iuridicus …

[German version] Libel was prosecuted as serious injury to the character in both Greek (Attic) and Roman law. In Athens, libel may have come under kakēgoría (cf. also loidoría ) and have led to a fine in a private suit. In Roman law, libel was likewise a civil offence as a form of iniuria (a wrongful act). Possibly related to libel was the carmen famosum (‘defamatory poem’) of the Twelve Tables ( tabulae duodecim ). An aggravated form of libel was the Roman calumnia (false accusation), which could lead to harsh punishments. Schiemann, Gottfried (Tübingen)

[German version] The origin of the ancient law of war, like that of international law, cannot be attributed to a particular event or treaty. Already before the Greek and Roman periods there were concepts and customs that may retrospectively be understood as part of a law of war. Thus, in ancient Mesopotamia and Homeric Greece, taking spoils was considered legitimate, and a particularly important part of the spoils was the enslavement of prisoners of war and subjugated peoples ( War booty). The OT …

[German version] (from divertere, to turn away) is divorce in Roman law. Its basis is clearly set out in a rescript of Alexander Severus in AD 223 (Cod. Iust. 8,38,2): libera matrimonia esse antiquitus placuit (it was recognized of old that marriage is free). Whether this was true of marriages in the early times that were celebrated with special rites is doubtful. But even here extant sources mention that provision was made for a form of divorce (  diffarreatio ). The ‘freedom’ of marriage meant in particular that no grounds were required for its dissolu…

[German version] is the ownership of land - perhaps better described as ‘soldiers' tenure’ - to which military obligations were attached: whether armed service by the owner or the recruiting and equipping of soldiers (as representatives of the owner, so to speak). Military tenure (MT) in this sense occurred particularly in the Ancient Orient. It is relatively well recorded for the Persian empire of the Achaemenidae [2] (6th-4th cents. BC) and the Hittite empire ( Ḫattusa II.); Egyptian military co…

[German version] In Roman law the crime of forgery. Gell. NA 20,1,53 calls the false bearing of a witness, which according to the XII Tables was punishable with death, testimonium falsum. However this probably had nothing to do with the criminal acts for which Sulla (probably in 81 BC) introduced a public suit ( quaestio de falso) in the lex Cornelia testamentaria nummaria (Dig. 48,10). The jurisprudence of the Imperial period dealt not just with the forging of wills and the counterfeiting of coins as Sulla's law but also for example with the bribing of wi…

[German version] Besides nuptiae the Roman term for marriage. Matrimonium (‘motherhood’) was associated with the root mater (‘mother’), from which the word is derived. Linguistically, a woman was led or given into matrimonium, and a man had a woman in matrimonio. In law, too, matrimonium was primarily significant because of motherhood: iustum (recognised by law) or legitimum (lawful) matrimonium is a marriage between Roman citizens or between a Roman and a woman who was entitled to conubium . The children of such a marriage were Roman citizens, and their status followed the ius civile, …

[German version] A. Overview Furtum is the offence against property in Roman law. At least in the classical period (1st-3rd cents. AD) the term furtum includes not only theft and embezzlement, but also the mere use of items that are not one's own ( furti usus), the removal of one's own property, e.g. from a collateral creditor ( furtum possessionis, possession theft), fraud, receiving stolen goods and aiding and abetting the perpetrator of a furtum. The object of furtum could in addition to res corporales be slaves and persons under paternal authority. In the classical period, …

[German version] Fictio, rooted in Roman jurisprudence, describes a technique still used in modern legal practice in order to arrange sanctions for different circumstances from those originally addressed by the law through working on the assumption that both sets of circumstances are identical, even though in reality they are not. This concept developed from the religious rule stating simulacra pro veris accipiuntur (‘images are accepted as reality’): Priests as the first legal experts in Rome's early history transferred the concept expressed in this reli…

[German version] Little is known about the origin and spread of crucifixion in ancient legal systems. There is probably no evidence for it in classical Greece [1]. Herodotus (1,128; 4,43; 202) reports on it as a form of execution among the barbarians, Polybius (1,24,6) among the Phoenicians. Little likely is the idea of the Romans adopting it directly from the Phoenicians [2] (differing views in [3; 4]). Crucifixion however does come to be used as capital punishment among the Romans from about 200 BC (cf. Plaut. Mil. 359). The   tresviri capitales probably introduce…

[German version] The SRLB is a juristic collection of Late Antiquity which survives in several Syriac, Arabic and Armenian versions of differing scope. It was widespread in the territory of the Oriental churches, but contained secular Roman law. The interest in imperial law in the eastern provinces makes itself felt in terms of the history of transmission, first in the Sententiae Syriacae, a paraphrase of imperial laws, esp. from the reign of Diocletian and primarily from the years AD 293/4. The translation into Syriac was not directly from the (lost) Lat…

[German version] In Roman law the punishable act of substituting children, partus suppositus . Schiemann, Gottfried (Tübingen)

[German version] was probably not a technical term at first (therefore also c. venalitium, c. specierum). It referred to the public purchases of provisions for the Roman State, primarily concerning military equipment and public grain supplies ( Logistics,   cura annonae ). Comparatio publica (CP) did not become a legal category until the Cod. Theod. (under headings 11,15). There, it is designated as a highly regulated type of business including sales obligations (in modern law: contract obligations) and exact price …

[German version] (Burning at the stake) was a form of Roman capital punishment. The execution may originally have been left to the injured party and his agnates (  agnatio ) in a kind of ‘channelled’ private revenge. In that case, the criminal proceedings served only to establish the prosecutor's right to carry out the private punishment. This is probably how we should understand Gaius' report in his comm. on the Twelve Tables (Dig. 47,9,9), which states that this law (pl. 8,10) ordered execution by fire for premeditated arsons: igni necari iubetur (interpretation according to [1], b…

[German version] (also gesta). Generally an expression for transactions relevant to business (not necessarily legal transactions). In Roman civil law the following are significant: (1) the pro herede gestio (behaviour as an heir), informal behaviour (e.g. taking possession) as an expression of the desire to come into an inheritance ( Succession, law of). (2) the negotiorum gestio (modern law: conducting business without a commission). In Roman law it concerns all affairs in the conduct of someone else's transactions that are not commissioned (  mandatum ) or…

[German version] The abolitio, which has come down to us in the Digest title 48,16, is in Roman law discontinuation of criminal proceedings, often with the effect of a pardon (  indulgentia ), but mainly with the possibility of renewing the charge, as with the abolitio publica, ordered by the Senate or in exceptional cases by the emperor, and the abolitio privata, pronounced by the judge at the request of a private prosecutor. The abolitio ex lege, for example, takes effect on the death of the prosecutor. In any event this first appears under the designation abolitio in the imperial period…

[German version] In contrast to the  land register that existed ─ probably based on an Old Egyptian model [1] ─ in Ptolemaic and Roman Egypt (and, in antiquity, possibly only there) as a safeguard for private property transactions, the primary purpose of estate registers (ER) and similar registers was the levy of land taxes as well as the administration of state leases. Thus, almost inevitably, they were just as widespread as those very forms of state income. A prerequisite for starting up archive…

[German version] A. Public criminal prosecution The legal technical category in classical Roman jurisprudence of the Principate applied to public criminal procedures ( iudicium publicum) where crimes were prosecuted based upon accusation (  accusatio ). As with civil legal forms in Roman Law, it is not a characteristic routine legal transaction but should rather be understood as a means of attack and defence in a trial (  actio ,   exceptio ). The meaning of the term crimen predominantly lies in the procedural field. Therefore, crimen appears most frequently in the sources in co…

[German version] In Roman law, the actus contrarius ('reversion') of the mancipatio (formal alienation). It served, for instance, for the return of objects given for fiduciary safekeeping ( fiducia ). The remancipatio was also a constituent act in the complex ceremonies of the emancipatio (release from the family group). Above all, however, it was an important element in divorce proceedings in the old manus marriage (cf. also Marriage III): if such a marriage was to be dissolved, the wife had to be released from the special authority of the husband. This remancipatio consisted of a ce…

[German version] The hangman, who in Roman society as in virtually every place and time fulfilled a despised function, to be performed beyond the pale of civic life. Execution of  capital punishment by the carnifices was supervised under the Roman Republic by the   tresviri capitales . Whether they were state slaves, as was generally supposed in the past, is entirely uncertain. In Cumae and Puteoli it was the independent undertakers, during the imperial age soldiers too, who fulfilled the duties of the carnifex. Schiemann, Gottfried (Tübingen) Bibliography W. Kunkel, Staatsordnung …

[German version] In the Roman legal procedure of legis actio sacramento in rem ('legal assertion of claim'): the staff that was symbolically applied to the slave or item of property in order to give concrete expression to the plaintiff’s claim and the defendant’s counterclaim to the item. The etymology of vindicta is disputed (cf. most recently [1. 47 f.12]). The most probable connection appears to be with vim dicere ('to assert that one has - legally founded - power over the item'). Rei vindicatio Schiemann, Gottfried (Tübingen) Bibliography 1 A. Bürge, Römisches Privatrecht, 1999.

[German version] The unmarried state ( caelibatus) was a significant object of social evaluation and legal regulation in Rome. In the Republican period, perhaps following early precursors as early as 403 BC (Val. Max. 2,9,1), the censor (102, not 131 BC) Q. Caecilius Metellus Numidicus spoke out against the unmarried state and childlessness in a speech to the people (Gell. NA 1,6). Augustus took this up, expressly to justify the lex Iulia de maritandis ordinibus, in the first main piece of his legislation relating to marriage (18 BC) (Liv. 59). This law made it obliga…

[German version] The Latin term for a eunuch, but also for someone who is sterile without having been castrated ( castratio ; Ulp. Dig. 50,16,128). In Roman law, special family and inheritance rights applied to a spado: whereas we have a regulation from the 2nd cent. AD that, in general, allowed a spado to adopt (Gai. Inst. 1,103), under Justinian (6th cent. AD), a distinction was made: the earlier rule applies only to a natural s pado, not to a castrated person (Inst. Iust. 1,11,9). This corresponds to a  general trend against castration in Late Antiquity: permission to marry for a s pado, but …

[German version] (the 'reply letter') is one of the most important sources for Roman imperial law. In Gai. Inst. 1,5, the rescriptum is simply called epistula ('letter'), but classed as belonging to the constitutiones ('imperial laws'). Already in the Principate, the emperor received queries and proposals from officials and private persons on every matter imaginable. The emperor replied commensurate with the preparation in the chancellery ab epistulis with a rescriptum, a draft of which was archived. Starting with Hadrian (beginning of the 2nd cent. AD), the rescripta more and mo…

[German version] Roman term for the procedure of allowing one of several litigants in a private case (  delatio nominis ) to appear before a public criminal court ( iudicium publicum); the origin of this term is unknown. What Gellius NA 2,4 has to say about the word expresses no confidence; it would therefore seem that its history was no longer known to Romans of the 2nd cent. AD. The employment of a religious term would indicate a very early origin. There is however no basis for a reconstruction. In [1] it is convincingly s…

[German version] The technical term in Roman law for ‘jettison’, the unloading of goods at sea from a ship in distress. The so-called lex Rhodia de iactu held that in these cases a community of endangerment of all involved existed: between the damaged party, the mariner ( nauta) and the owners of the salvaged load. In fact, this lex was a customary law throughout the Hellenistic world. Specifically, the damaged party could demand his share of compensation from the mariner in a service contract suit ( actio locati), while the mariner could in turn demand a compensation from the oth…

[German version] Handing an object to someone for use free of charge probably occurs in all societies every day. Legal conflicts hardly ever result from it. Many legal systems therefore manage without special regulations for these circumstances. It was probably generally the same in antiquity. Roman law, however, equally contains two institutions for the social phenomenon of the loan: the precarium (loan at request) and the commodatum, a binding contract by which the lender is obligated to hand over the object until the end of its usage or until the expiry of …

[German version] A. Libellus in civil actions Libellus (‘small document’) was, from around the mid 5th cent. AD, the technical term for the complaint in a Roman civil action, which by this time was less ponderously arranged than in the formerly customary procedures of the litis denuntiatio . The libellus contained the facts upon which the complaint was based, without detailed explanatory statements, and a motion to summon the respondent ( postulatio ). The judge firstly addressed the legitimacy of the summons request (‘conclusiveness test’), reaching a sententia …

[German version] (also known as liberi naturales ). In Late Antiquity, ‘natural children’ were the issue of an illegitimate union ( concubinatus ). Compared to other children of illegitimate descent ( spurius ), they were privileged in many respects. Thus, the possibility of a legitimation, that is the eventual acquisition of the legal status of legitimate offspring ( legitimi), existed only for NL. In what was probably initially intended as an incentive to contract marriage with one's partner in concubinage, the parents' marriage brought about the ful…

Joint ownership of an object in Roman law. [German version] A. Past history The most important circumstances that led to the formation of a communio entailed a community of purchasers ( societas quaestus) or a community of heirs. Regarding both, the communio did not gain acceptance until late, towards the end of the Republic. Before that, multiple heirs were joined in a community of ercto non cito (after erctum ciere: to make a division), as we know from the papyrus find of 1933, containing Gaius, Institutiones 3, 154a, b. It originally meant a community of property that exclude…

[German version] The poll-tax of the late Roman Imperial Age from Diocletian (AD 297). As capitatio plebeia, it was probably levied on the urban population. With regard to the taxation of the rural population, it is disputed whether the capitatio was raised independently or was -- as an indicator of income -- only an important unit in the calculation of the land-tax ( iugatio). Widows and orphans, soldiers and veterans were entirely or partly exempted from the capitatio.  Annona;  Iugum Schiemann, Gottfried (Tübingen) Bibliography W. Goffart, Caput and Colonate: Towards a Histo…

[German version] also partus abactio, is  abortion in late Roman law. For a long time abortion in Rome was apparently not punishable, any more than it was in Greek law (  amblosis ). This was consistent with a legal system which even allowed abandonment of children. It is possible, though, that the censor made sure there was effective social control with regard to evident abuses. Not until a rescript of Sept. Severus and Caracalla (cf. Marcianus Dig. 47,11,4) was exile imposed on married and divorced women w…

[German version] Banishment to an island or a desert oasis was a capital punishment in Roman law; in the Principate (at the latest from Trajan's time, soon after AD 100), it replaced the   aqua et igni interdictio , which had replaced the death penalty for upper-class citizens towards the end of the Republic. The aqua et igni interdictio and deportatio involved lifelong loss of citizenship rights and property. As the offender had not escaped penalty by voluntary flight into exile, banishment ─ generally to a quite specific location (Dig. 48,22,6,1) ─ bec…

[German version] (from nubere, ‘to cloak oneself, to put on a veil’) refers to marriage in Roman society (Marriage III.B.). A title of the Digesta (23,2: De ritu nuptiarum) with 68 fragments is devoted to wedding customs (III.). This indicates that Roman jurists gave close attention to the requirements for a legal marriage ( iustum matrimonium ). Since fulfilling the matrimonial requirements at the time of the nuptiae was of critical importance for legal recognition of the marriage, the term nuptiae eventually came to be used as a synonym for matrimonium in referring to marriage in g…

[German version] The Roman jurists were probably the first who derived institutiones as a title for elementary textbooks from the term institutio (teaching course) in the 2nd cent. The significance of this Roman genre for European legal history extends far beyond what one might expect of ancient introductory didactic works: when the work of codifying Roman juristic law in the form of the  Digesta had advanced to a point that their success seemed certain, in AD 533 emperor Justinian commissioned his minister of justice  Tribonianus as well as the Byzantine l…

[German version] ( notarius). In legal cultures favouring the written record of acts of law, a notary is needed as an officially appointed scribe. This function was held, in Ptolemaic and Roman Egypt for example, by the agoranómoi , and in the Roman Imperial period and especially in Late Antiquity, the tabellio (documentary scribe). The Latin technical term notarius designates in Late Antiquity a senior official or officer with a special imperial mission, and also the secretary of the consistorium (as tribunus et notarius). Schiemann, Gottfried (Tübingen)

[German version] From a historical perspective it is only possible to speak of a criminal procedure (CP) in the technical sense if we can distinguish a field of criminal prosecution in the public (state) interest ( Punishment; Criminal law) from legal prosecution in the civil interest (including any civil law penalties, Lat.   poena ). The fact, for example, that private  revenge is channelled via the obligation to conduct a judicial procedure still does not constitute a CP: to protect public peace and state authority, only the …

[German version] The carmen famosum (CF) (according to Paulus, Sent. 5,4,6) or malum carmen (defamatory poem) is a criminal offence like the   occentatio placed beside each other in the Tabulae duodecim (8,1). It is possible that this crime was only barely comprehensible even for ancient writers (e.g. Cic. Rep. 4,12), particularly because of the extremely severe penalty for mere defamation: probably  death penalty. It was a matter of private punishment, though, so it was barely more than a legally p…

[German version] A. Term In Roman legal language, lis is the expression for a dispute, in particular when it is taken to court. Litis contestatio (LC) thus refers to the ‘witnessing’ of such a dispute (Fest. p. 34,50 L.). The instigation of a claim (action) and defence (repudiation of action) in front of witnesses determined the course of a (civil) law suit. Until the predominance of the imperial cognitio procedure around AD 300, LC was the crucial point [1. 77] in the entire proceedings. Schiemann, Gottfried (Tübingen) [German version] B. Legis actio procedure The necessity of summonin…

[German version] (literally 'chains'). In legal provisions as early as the Twelve Tablets (Tab. 3,3; Tabulae Duodecim ) a creditor could place a debtor in vincula for the purpose of legal enforcement. In this way a culpability was established. Initially its goal was to force the payment of a debt by the debtor himself or a third party, but was also a transitional stage in taking control, after the expiry of a deadline, of the person of the debtor in order to sell him e.g into slavery or to have him work off the amount he was convicted of in bonded labour. This former function of vincula is alluded t…

[German version] Derived from contemnere (to despise; this meaning of the word survives today in the contempt of court of British law). In Roman law the contumacia meant above all the defendant's failure to obey a legal summons in the exercise of extraordinaria  cognitio . No similar use of the word contumacia is encountered before the introduction of this procedure in the Principate and of the contumacia, probably under Claudius. Admittedly a comparable function existed in earlier civil proceedings after the XII Tables (5th cent. BC) in a judge's ruling for o…

[German version] In Greek and Roman Antiquity, the verdict was determined entirely by the preceding complaint or charge, e.g. in Athens by dike [2] (civil complaint) and graphe [1] (criminal charge). For a verdict to be pronounced, there then remained nothing further to be established; it was merely a question of counting the votes of the deciding committee. The function of the ‘judge’ ( iudex ) in Roman law was essentially confined to hearing evidence. The legal judgement was anticipated by the admission of the complaint ( actio [2]), in particular by the praetor . Pro…

[German version] [1] Roman honorary inscription for deceased men An honorary inscription placed by the Romans on the tombs of deceased men of rank, on statues and wax masks within buildings or on public places. Most of the elogia on public display were removed by the censors of 158 BC. Most extant material dates from the Imperial period, where it was at times employed in the exalted reconstruction of times long since past. This also applies to the most important and best known examples of elogia, i.e. the inscriptions on the marble statues of the Mars temple on the Forum Augustu…

[German version] 'Claim owing to failure to make monetary payment', in Roman law a development of the corresponding exception ( exceptio ). With this querela, the debtor could annul the validity of an abstract promise to pay ( stipulatio ), if he had entered into the stipulatio in the expectation of a loan payment, but the monetary payment had then not been made. The QNNP was, like the exceptio non numeratae pecuniae from the end of the 2nd cent. AD, among the easements accorded to debtors by the Roman emperors in the proceedings of the cognitio extraordinaria (cf. Cod. …

[German version] The plural of mos ( mos maiorum , ‘custom of the ancestors’) describes an entire complex of normative requirements in Roman society. While the ideological value of tradition and conservatism stands in the foreground with the word mos, until the early Imperial period mores invoked in the first place a concrete system of norms and sanctions that is most clearly recognizable in the ‘moral jurisdiction’ ( regimen morum) of the censors ( censores ). The censor's reprimand ( nota censoria ) and the censor's harsh sanction of down-grading politica…

[German version] A. Early legal systems The manumission of slaves is not attested for all ancient legal systems. Thus the Mesopotamian statutes of Eshnunna and Hammurabi make no such stipulations [1. 161]. In Hittite law too, nothing is known of manumission. The existence of manumission is, however, assumed for Egypt, although categorisation of the unfree (or rather, not entirely free) ‘bondsmen’ as slaves as such is disputed [2. 147]. This circumstance suggests that the legal systems of Greece and Rome also did not know of manumission from their beginnings. Schiemann, Gottfried (Tü…

A. Historical Overview [German version] 1. Ius in ancient Rome Ius, the Roman expression for law, went through considerable changes during the thousand-year history of the Roman state. Ius was originally the criterion by which the permitted exercise of liberty, particularly the legitimate exercise of power (over people and things) was distinguished from the disruptive exercise of force ( vis). Ius in modern terminology was thus subjective law. It attested its legal character ‘by observing a generally known and practised ritual’ [1. 253] in the way it was…