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When Russian philosophy became independent in the early 19th century, a prominent question was that of the relation of Russia to Europe, which J. P. Chaadayev (1794–1856) raised in his Lettres philosophiques (1827–31; ET Philosophical Letters [Knoxville, Tenn., 1969]). A “Western” group of thinkers wanted a full and swift adoption of the achievements of the West, but another group, the Slavophiles, argued for Russia’s independence and even superiority and hence advocated separate enterprises. It is hard to draw a distinction betwee…

Stundism refers to a free church movement that arose in 1861 in southern Russia. It called itself the Brethren of the Friends of God, but it came to be known as Stundism (Ger. Stunde, “hour”) because of its link with the German Reformed “observing of the hours” at Rohrbach, near Odessa. For the Stundists, reading and discussing the Bible came to be viewed as more important than maintaining the external Orthodox rites of worship (Bible Study). The movement arose in the context of other indigenous sects going back to the middle o…

A starets (Russ., lit. “old man, elder”; pl. startsy) is a spiritual adviser in the Orthodox Church, not necessarily a priest, recognized for his piety and spiritual insight. The choice of an experienced ascetic (Asceticism) who deserved special honor as an older Christian (Gk. gerōn = Russ. starets) to act as a confessor was an early feature of Eastern monasticism (Orthodoxy Christianity). In view of the Russian term for gerōn, such men came to be known as startsy toward the end of the 18th century, when they became most influential in Russia. With the developme…

“Old Believers” (Russ. Raskolniki, “Schismatics”) is the name given to those Christians in the Russian Orthodox Church who in the mid-17th century opposed the liturgical reforms of the Moscow patriarch Nikon (1605–81). They themselves took the name “Old Ritualists” or “Old Orthodox,” claiming to be the only ones to continue true Orthodoxy (Orthodox Christianity; Orthodox Church). Those reforms were avowedly to restore ancient uses but were in point of fact an importation of contemporary Greek pract…

[German Version] was originally the name of the fortress and episcopal see founded to replace the Estonian fortress of Lyndanisse taken by the Danish king Valdemar II in 1219. In 1227 it was taken over by the Livonian Brothers of the Sword; this led c. 1230 to the founding of a German city based on an earlier trading post. Once more left to the Danes in 1238, Talinn was bought back by the Teutonic Order in 1346. The bishops of Talinn, never having had their own territory, were suffragan to the arc…

[German Version] (May 30/Jun 9, 1672, Moscow – Jan 28/Feb 8, 1725, St. Petersburg), tsar of Russia since 1682, proclaimed emperor of all Russia in 1721. Initially he had to share rule with his half brother Ivan V (1666–1696) and allow his half sister Sofia to act as regent until 1689. After that he largely left the reins of government in the hands of his mother; only after her death in 1694 did he fully take up his role. His victory over Sweden in the Great Northern War (1700–1721) gave Russia access to the Baltic and enabled it to annex Livonia and Estonia; that and his radical changes in the structure of the state (subdivision of Russia into guberniyas, founding of St. Petersburg, creation of the senate as the highest governmental authority, imposing service on the nobility, establishing a hierarchy of state offices) made Russia a European great power. His changes drew admiration, but the harshness and impatience of his actions along with his contempt for traditional Russian ways (beards and clothing) also provoked hostility. The verdict of history has also been ambivalent. He benefited the Orthodox Church through improvements in the education system, but his interference with the monasteries (1701) and his replacement of the patriarch with the Holy Synod (1721), a committee of clergy of various ranks, substantially reduced its independence. Although he personally felt a bond with Orthodoxy, he subordinated religion and the church to his autocratic goals of Enlightenment absolutism…

[German Version] From 1846, when the converted metropolitan Ambrosios of Sarajevo ordained the fir…

[German Version] (c. 1475, Hirschberg in Silesia – Sep 20/21, 1546, Gdańsk [Danzig]). After entering the Dominican monastery in Gdańsk, Klemme worked at the Johanneskirche from 1498, first as cantor and then, after returning from studies in southern Germany, where he was won over to the Reformation, as preacher from 1526. In the fall of 1529, he continued his preaching at St. Marien, where, in 1536, the council established an independent pastorate for him alongside the still Catholic pastorate. In…

[German Version] (Feb 4, 1505, Żórawno near Halicz – Oct 4, 1569, Rejowiec near Lublin), member of the landed nobility who, as a versatile and prolific poet, became the “father of Polish literature.” A staunch supporter of the Reformation, he published his extensive Postilla in 1557. The work was reissued many times and was also translated into Lithuanian and Ruthene. It is permeated with praise of simple trust in God. …

[German Version] (Ukrainian L'viv, Polish Lwów, Russ. L'vov, Ger. Lemberg). The variety of names borne by this ci…

[German Version] (also: Knopken; c. 1468, near Küstrin – Feb 18, 1539, Riga). Having studied in Ingolstadt (?) and Frankfurt an der Oder, Knöpken taught – as assistant to J. Bugenhagen, under whose influence he turned from Erasmus to Luther, – at the municipal school in Treptow an der Rega until 1517 and again from 1519 to 1521. From 1517 onward, he was chaplain at St. Petri in Riga and from 1522 Protestant preacher there. Having successfully participated in a disputation at Pentecost, 1522, he wa…

[German Version] (Polish Śląsk, Ger. Schlesien). The name of this historical region has survived all political, ethnic, and religious mutations. Derivation from the Silingi, a Vandalic people, appears dubious; more likely it goes back to a Slavonic root (cf. Old Polish ślęcgnącć, “wet”). As a region, Silesia has an area of almost 40,000 km2 on both sides of the upper and middle Oder; shaped somewhat …

[German Version] was the name given to Russian Old Believers who emigrated between 1830 and 1840 to East Prussia and founded a number of villages in the Masurian region, of which Wojnowo (Eckertsdorf) with its monastery is the most important. They came ¶ from Poland, where they were considered Filipovcy, although they belonged to the less radical tendency of the Fedoseevcy. Between 1838 and 1968 their number declined from 829 to 412. Peter Hauptmann Bibliography E. Przekop, “Die Geschichte der Altgläubigen in den Masuren,” OS 27, 1978, 105–127.

[German Version] (Makarij, birth name: Mikhail; c. 1482, Moscow – Dec 31, 1563, Moscow) was canonized by the Russian Orthodox Church on Jun 6, 1988 at its Millennium Council in Sergiyev Posad. Having become a monk of Paphnutius Monastery in Borovsk at an early age and abbot of Luzhetsky Monastery in Mozhaysk in 1523, he remained deeply committed to the spirit of Joseph of Volokolamsk's monasticism as archbishop of Novgorod and Pskov (from 1526) and as metropolitan of Moscow (from 1542). He effecte…

[German Version] The expression Russian lay theology is really inadequate to describe a phenomenon that is unique to Russian Orthodoxy. It is neither a theology by and for laity as such nor a theology contrary to the doctrinal decisions reached by episcopal synods. It is in fact antonymic to the Russian scholastic theology that in the 19th century was still strongly shaped by the doctrinal content and ways of thinking of Western Scholasticism and was felt to be cut off from reality. There was a desire…

[German Version] (Nov 25, 1620, Grigorovo beyond the Kudma – Apr 14, 1682, Pústozersk), spokesman for the Russian Old Believers. Was designated protopope (archpriest) for Jur'evec – Povolžskij in 1652, and after 1653 moved to the forefront of the opposition against the cultic reforms of Patriarch Nikon with the consequence that he was immediately dispatched to Siberia until 1663. Excommunicated in 1666, from 1667 onwards he was held prisoner on the lower reaches of the Pechora. There he carried on with the fight until his death – he was burned at the stake – by composing his own vita ( Zh…

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[German Version] In the early 7th century, the Slavs, expanding to the west and south from their original homeland north of the Carpathians between the Vistula and the Dnieper, reached the boundaries of the Carolingian empire and crossed the boundaries of the Byzantine Empire; now a mission to them was recognized as an urgent necessity. The first success came among the Alpine Slavs (Slovenes): around the middle of the …

[German Version] is the name for the priestless Old Believers under the leadership of the monk Philipp (Fotiy Vasilyev) who separated themselves off in monasteries ¶ on the Vyg beginning in 1737 after taking up intercession for the tsar; in 1743, Philipp and about 70 followers burned themselves to death on the Kola Peninsula to avoid imminent arrest. Only small remnants of their communities exist today. Peter Hauptmann Bibliography P. Hauptmann, “Das russische Altgläubigentum 300 Jahre nach dem Tode des Protopopen Avvakum,” KO 29, 1986, 69–135, esp. 125–27.

[German Version] I. General – II. Non-Christian Religions – III. Christianity – IV. Religion, Society, and Culture in the Present I. General …

[German Version] (also Ermogen or Hermogenus; c. 1530 – Feb 17, 1612, Moscow). Already noted for his writings on religion as metropolitan of Kazan and Astrakhan, he was the author of 22 books. On Jun 2, 1606, after the death of Jove and the deposition of Ignatius, he became the third patriarch of Moscow (I) – as a friend of the tsar, Vasily Shuysky. After the tsar's abdication, Germogen refused to recognize Wladyslaw, the Pole elected tsar in 1610, unless he converted …

[German Version] (baptismal name, Constantinos; Nov 13, 1570, Herakleion, Crete – Jun 29, 1638, near Constantinople) was patriarch of Constantinople for five terms in office (brought about by depositions and reinstallations) between 1620 and 1638. He was a theologian open to Calvinism and controversial in Orthodoxy, and a martyr (strangled by a band of Janissaries). As the scion of a respected family of priests, he first worked, after studying in Venice and Padua, with his uncle Meletius Pegas, who sent him afte…

[German Version] (baptismal name: Markos; 1585, Heraklion, Crete – Apr 13, 1663, Constantinople), archimandrite and protosynkellos, an important preacher and theologian. Prevented by his father's death from continuing his studies in Italy, Meletius served first on Crete as monk and priest. He was expelled because of his combative attitude, and went in 1627 to…

[German Version] (Ger. Danzig). The earliest literary reference to the settlement west of the mouth of the Wisla (Vistula) under the name Gyddanizc relates to the year 997 when Adalbert of Prague baptized a local prince and “many heathen” there. After the region was incorporated into the Polish church organization, German Cistercians worked there beginning in 1175, and Dominicans, too, from 1227. Around 1190, the churches of Sw. Katarzyny (St. Catherine) was erected for the Slavic and St. Nikolai …

[German Version] Lebus, a small town approx. 10 km north of Frankfurt an der Oder, on the left bank of the river, shares its name – which recalls the Lutiz prince Lub (Lubosłav) in the 9th century – not only with its vicinity but also with the diocese bequeathed in 1124 by the Polish duke …

[German Version] (Francesco Lismanino; 1504, Corfu – April 1566, Königsberg [Kaliningrad]). Originally a Franciscan provincial, Lismanini came to Poland as confessor and court chaplain to Queen Bona Sforza from Italy in 1546; there he took over leadership of the circle of Humanists in Krakow. Won to the cause of the Reformation by the writings of Calvin and the Bohemian Brethren, he converted to Calvinism in Geneva in 1553. In 1556 he accepted the call of the Protestants in Malopolska to head thei…

[German Version] (Dec 4/16, 1831, Gorochovo near Orël – Feb 21/Mar 5, 1895, St. Petersburg), Russian author. The grandson of a clergyman, Leskov became familiar with the Or…

[German Version] (Mudry; c. 978 – Feb 20, 1054), son of St. Vladimir the Great. As vice-regent of Novgorod, in 1019 he expelled his elder brother Svyatopolk from Kiev; in 1036, after the death of his younger brother Mstislav of Chernigov and Tumutarakan, he became sole ruler of the Kievan Rus’ empire, which experienced its golden age under him. He expanded his capital after the model of Constantinople; among other building projects, he oversaw the building of the stone Cathedral of St. Sop…

[German Version] has become the widely accepted title of the most important doctrinal text of the Antitrinitarian Church of the Polish Brethren. Valentin Schmalz, Johannes Völkel, and Hieronymus Moskoszowski were the authors of this catechism, which includes preliminary work by F. Socinus; they worked as teachers in the secondary school …

[German Version] (Aleksandr Grenkov; Nov 23, 1812, Bolshie Lipovicy near Lipeck – Oct 10, 1891, Shamordino near Kozelsk). Amvrosii was the son of a cantor. After seminary studies at Tambov, he became a tutor and then language teacher at the seminary in Lipeck. In 1839 he entered the Optina hermitage near Kozelsk, where he was clothed as a novice in 1842. In 18…

[German Version] (Dec 5, 1539, Siena – Mar 3, 1604, Lucławice, near Cracow), a leading thinker of the antitrinitarian movement (Antitrinitarians, Socinians) of his era, shaped its churches in Poland and to some extent in Transylvania. Born a patrician, he served from 1562 to 1574 as a jurist at the Medici court in Florence; inspired by his uncle Lelio Sozzini, who did not believe the doctrine of the Trinity, he devoted himself to theological study, primarily at Basel, from 1572 to 1578, attracting attention with his first writings (including De Jesu Christo servatore, printed in 1594). Called to Tran…

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[German Version] (“spiritual warriors”) is the appellation given to adherents of the “Spiritual Christians,” an extremely spiritualist wing of the Old Russian sectarian movement (Russian sects) which separated in the last third of the 18th century from the equally anti-cult, but still Scripture-bound Molocanes (see also All-Union Council of Evangelical Christians and …

[German Version] The Eastern Church, following 1 Cor 4:10ff., describes as such the ascetic practice of publicly ¶ exposing oneself to mistreatment and isolation through feigned mental incapacity and, thus, of protecting oneself from the danger of popular admiration. It presumes a Christian environment and the absence of institutions for the mentally ill. Holy folly appeared first in the 4th century in a nun in Egypt, then occasionally in the Near East; it came to Russia in the 11th century and reached its greate…

[German Version] (Nikita Minich; May 24, 1605, Veldemanovo near Nizhny Novgorod – Aug 17, 1681, Yaroslavl), patriarch of Moscow. Initially a secular priest, after the death of his three children he persuaded his wife to take the veil and in 1635 became a monk (taking the name Nikon) in a hermitage in northern Russia; in 1642 he became abbot of a desert monastery. There in 1646 he met Tsar Alexis, then 17 years old; he greatly impressed the tsar, who had Nikon appointed archimandrite of the Novospa…

[German Version] (c. 1188, near Magdeburg – after 1259, Papendorf). Henry of Livonia was educated in the canon seminary of Segeberg, went to Riga as a student of Bishop Albert of Buxhöveden in 1205, was ordained to the priesthood in 1208, and spent his entire life as pastor among the northern Latvians in Papendorf (Latvian Rubene) near Wenden (Latvian Cēsis). From this location, he participated in over 30 military campaigns against the still heathen Livonians and Estonians, while he and his assistants baptized more than 10,000 people during his numerous…

[German Version] (1757, Serpuchov, Russia – Dec 13, 1837, Spruce Island, Alaska). Herman entered the Trinity-St. Serge Hermitage near St. Petersburg at the age of 16 and transferred to Valaam Monastery in 1778. In 1793, the abbot sent him with seven other monks to Kodiak Island in the Gulf of Alaska to care for the Russian trappers and furriers there, but also in order to evangelize the native population. Apart from a few minor interruptions, the conduct of the Kodiak mission was effectively in hi…

[German Version] (Michael Triboles; c. 1470, Árta, Ípiros – Jan 21, 1556, Sergiyev Posad), major mediator of Greek theology to the church of Moscow, canonized by the Russian Orthodox Church at its millennial council on Jun 6, 1988. Born to an aristocratic family, Maksim grew up on Corfu; after studies at Italian universities, he entered the Dominican order in 1502 but in 1504 became a monk on Athos. In 1518, at the request of Grand Prince Vasily III, he was sent to Moscow to translate biblical and…

[German Version] (Fedor Kolyčev; 1507 – Dec 23, 1569, Tver’), metropolitan of Moscow. As boyar, Philip was involved in a conspiracy at the tsar’s court, but then escaped to Solovki monastery and became abbot there. In 1566 he was elevated to the position of metropolitan of Moscow, but soon fell out with Ivan IV Grozny because of the latter’s reign o…

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[German Version] (Antonij; Mar 17, 1863, Vatagino – Aug 10, 1936, Belgrade) was a towering figure both as theologian (rector of the Spiritual Academies of …

[German Version] (Petro Mohyla; Petrus Mogilas; Petru Movilă; Dec 21/31, 1596, Suceava – Dec 22, 1646/ Jan 1, 1647, Kiev), metropolitan of Kiev (from 1633) and abbot of the Cave Monastery there (from 1627). He had become a monk there in 1625, after having had to abandon his attempts to regain rule over Moldavia, lost in 1607 by his father, Prince Simion Movilă. As the son of a Moldavian prince he ha…

[German Version] (1st half of the 5th cent. – 502), king of Iberia (East Georgia). His byname, which means “wolf ’s head,” relates to the decoration on his helmet. After his accession c. 446, he pursued the goals of strengthening his royal authority, extending it throughout Georgia, and freeing Georgia from dependenc…

[German Version] ( Groznyj, better: the Harsh; Aug 25, 1530, Moscow – Mar 18, 1584, Moscow), was the first grand duke to be crowned tsar of all Russia in 1547. He laid the foundations of Russia's rise to a major power by pursuing a policy of territorial expansion in the east (conquest of Kazan in 1552 and of Astrakhan in 1554, beginning of the subjugation of Siberia in 1582), but also contributed to its ruin by engaging in unsuccessful wars (esp. for Livonia, 1558–1582) and implementing cruel measu…

[German Version] (Albert of Riga; 1165/1170, Bremen – Jan 17, 1229, Riga), of the ministerial line of Buxhöveden. A Bremen canon and scholaster, he was ordained the 3rd bishop of Livonia in 1199. In 1200 he was the first to sail with a crusader army to the Daugava estuary, where in 1201 he founded the city …

[German Version] I. The believers who, from 1653, were expelled from the Great Church because of their rejection of the liturgical reforms of the Moscow patriarch Nikon, gathered in their own communities in order to maintain the Old Russian forms of devotion laid down by the Moscow Hundred Chapter Synod of 1551. The authorities first called them “schismatics” (Raskol’niki), and later “Old Ritualists,” while for the people they were the Old Believers. They did not contest the necessity for correcti…

[German Version] (or Sohner; Dec 1572, Nuremberg – Sep 28, 1612, Altdorf, near Nuremberg), appointed district physician in Nuremberg in 1603 and professor of medicine at the Reichsstädische Akademie in Altdorf in 1605. In 1607/1608 he served as its rector. During an educational tour in 1598, he had been converted by Andreas Wojdowski and Christoph Ostorodt in Leiden to the theological views of their teacher F. Socinus; on his return to Altdorf, he promoted their ideas among his close friends. He w…

[German Version] (Leont'ev; Jan 13, 1831, Kudinovo near Kaluga – Nov 12, 1891, Sergiev Posad), was initially a physician before entering the diplomatic service and finally becoming a censor. As a cultural philosopher, his worldview was shaped by aesthetic considerations. Beauty in the sense of diversity, power, and fullness was for him an objective fact. He thus became the advocate of Byzantine theocracy, ¶ aristocracy, and popular culture against democratic liberalism, petit-bourgeois attitudes, and egalitarianism. His return to the Orthodox faith following…

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[German Version] (Aug 30, 1889, Vitebsk – Jul 25, 1946, Moscow), apologist and schismatic metropolitan. Originally a teacher and a military chaplain in World War I, in 1917 as archpriest of St. Petersburg and secretary of a leftist church organization he was already opposing the restoration of the Moscow patriarchate. When Patriarch Tikhon succumbed to house arrest, on May 18, 1923, Vvedensky and two …

[German Version] (pl. startsy) is the Russian equivalent to the Greek word γέρων/ gérōn; it denotes an experienced (and therefore usually elderly) ascetic, whose spiritual direction younger ascetics as well as Christians living in the world accept without question. The roots this phenomenon go back to Eastern monasticism in the Early Church. St. Anthony is the prototypical …

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[German Version] (Grzegorz Paweł; c. 1526, Brzeziny – c. 1591, Raków), Polish theologian. After studies at Cracow, Königsberg (Kaliningrad), and Wittenberg, he turned from Lutheranism to Calvinism and finally became a radical Antitrinitarian. In 1551 he became a Reformed pastor in his place of birth; in 1556 he became one the seniors of the Reformed congregations of Lesser Poland and in 1558 a pastor in Krakow. In…

[German Version] (Feb 9, 1898, Uman’ – Nov 2, 1970, Berlin), independent scholar who became the outstanding Russian church historian of the 20th century. After involvement in war and civil war and a stay in Constantinople, he was unable to resume his studies until 1923 in Berlin, initially at the Russisches W…

[German Version] (Semën Ivanovič; 1658, Javorov near Lemberg – Nov 24, 1722, Moscow). After studying in Polish Jesuit schools, he returned to Kiev in 1689 where he taught in the college and served as abbot…

[German Version] I. General The name Poland derives from the name of one of the West Slavic tribes that joined together in the 9th and 10th centuries to form the Polish nation; it characterizes the members of this tribe as field-dwellers ( Polani or Poleni). The kingdom, founded by the Piast dynasty, was first called Polonia around the year 1000. Today the official name of the state is Rzeczpospolita Polska (Republic of Poland). ¶ Geographically, Poland is bounded by Germany to the west, by the Baltic Sea and Kaliningrad Oblast of the Russian Federation to the north, …

[German Version] (Petr Egorov, later Levšin; Jun 29, 1737, Chashnikovo near Moscow – Nov 11, 1812, Vifaniya near Sergiyev Posad), metropolitan of Moscow. After study at the Moscow academy, Platon taught there, and later at the seminary of Trinity St. Sergius Monastery. As its rector from 1761, and a gifted preacher, he made such a strong impression on Catherine II that she appointed him as her son’s tutor in religion. In 1766 he became archimandrite of the monastery, which he had already led from …

[German Version] 1. Nicholas the Red (Mikołai Rudy Radziwiłł; Apr 27, 1512 – Apr 27, 1584, Vilnius), high chancellor and high hetman of Lithuania, from 1566 (following his cousin Nicholas the Black [see 2 below]) voivode of Vilnius; he became a Calvinist c. 1564. His descendants remained faithful to the Reformed confession and, until the line failed in 1667, ensured the continuation of Reformed parishes on the Radziwill estates (of the Birse branch) in Lithuania. Peter Hauptmann Bibliography T. Nowakowski, Die Radziwills. Die Geschichte einer großen europäischen Familie, 1968, 79–…

[German Version] The see of Poznań was erected in 968 as a missionary bishopric for all Poland, after the Piast duke Mieszko I began the process of Christianizing Poland with his baptism in 966. By 999/1000, however, it had already been superseded by the erection of the archiepiscopal see of Gniezno, to which it became …

[German Version] (c. 1120 – post 1177). Helmold worked in eastern Holstein from 1143, after attending the cathedral school in Braunschweig, and as pastor in Bosau on the Plöner See (from 1156). Between 1163 and 1172, he composed, from the notes of Adam of Bremen, oral tradition and his own experience, his Chronica Slavorum which covered the time period up to 1170. In it, despite clear partisanship, he reports vividly and generally reliably the Christianization and Germanization of the Slavs settled east of the lower Elbe (Slavic missions). His wor…

[German Version] (Martinus Polonus; before 1230, Troppau [today Opava] – Jun 12, 1278, Bologna). Initially a Dominican in Prague, Martin became papal chaplain and apostolic penitentiary in Rome; on May 21, 1278, he was consecrated archbishop of Gniezno in Viterbo. He is best known as a chronicler. His Chronicon pontificum et imperatorum (Chronicles: IV), replete with anecdotes and fables, was widely read; its many extensions and imitations gave rise to a genre of “Martin chronicles.” Peter Hauptmann…

[German Version] During the Middle Ages, the West Slavic tribes behind the original eastern boundary of Germany living between the Baltic and Upper Franconia along the Elbe and Salle, Havel, and Spree, and as far as the Main became known collectively as the Wends. The name comes from the name of the Veneti, an Illyrian tribe. It also served as a name for the Slovenes, especially the Slovene minorities in …

[German Version] (1st half of the 4th cent.), “enlightener” of Georgia. Tyrannius Rufinus tells in his church history of a female prisoner of war who, c. 330, converted the king and queen of Eastern Georgia to the Christian faith by her asceticism and miraculous cures, and persuaded them to invite Greek missionaries to their country (PL 21, 480–482). Not until local 10th-century sources, heavily embroidered with legend, does this woman appear under the name of Nino, probably a contracted form of “…

[German Version] (Aug 26, 1797, Anginskoye, near Irkutsk – Mar 31, 1879, Moscow). Born Ivan Popov, he was orphaned at an early age. At the seminary in Irkutsk, his patron Bishop Veniamin (Benjamin) of Irkutsk gave him the new patronymic Veniaminov. In 1840, when he was made a monk, his baptismal name was replaced by …

[German Version] capital of the Republic of Lithuania (Baltic countries), with a population of 554,060 (2011); it is situated in southeastern Lithuania where the Vilnia joins the Neris, a tributary of the Memel. Its earliest mention in a document is in a 1323 letter of Grand Duke Gedimi…

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[German Version] (c. 1036–1040, Szczepanów – Apr 11, 1079, Cracow), martyr bishop and patron saint of Poland. Initially a parish priest in Czembocz, as bishop of Cracow (from 1072) he came into bitter conflict with King Boleslav II, which cost ¶ him his life. Church tradition has it that he was slain by the king himself during mass in the Church of St. Michael because he had rebuked the king for his immoral way of life, but the alternative tradition is more believable – that he was condemned to death as a traitor for his political opposition and was gruesomely executed by truncat…

[German Version] (c. 1520, Chios island – 1585, Rome), radical Antitrinitarian who claimed to be descended from the last imperial dynasty of the Byzantine Empire. In trouble with the Inquisition as a Dominican friar in Italy, he was able to flee in 1559. He was in Prague in 1570/1571, in Krakow in 1571/1572, and in Klausenburg from 1572 to 1574. In 1573, he traveled to Turkey and twice to Poland. In 157…

[German Version] (Goddert; c. 1517, near Lippstadt – 1587, Kurland) was the last grand master of the Teutonic Order in Livonia. Following the collapse of the order state, he accepted Polish suzerainty and became the first duke of Kurland in 1562, a part of the territory that had previously belonged to the order and for which the capital Mitau (Jelgava) was eventually built in the vicinity of an old castle. Marrying Anna of Mecklenburg in 1566, he established a dynasty which lasted …

[German Version] (Matěj Pavlík; May 26, 1879, Hrubá Vrbka, near Hodonín – Sept 4, 1942. Prague). Gorazd, bishop of Moravia and Silesia, was the founder of Czech Orthodoxy. Having been a Roman Catholic chaplain in ¶ Kromeríz, in 1920 he joined the Czechoslovakian Church, which had broken its ties with Rome. In 1921 he was sent to Belgrade to be consecrated bishop by the Serbian patriarch, thus securing apostolic succession. As this went together with a sincere conversion to Orthodoxy, in 1924 he broke with the Czechoslovakian Church (Czechoslovakia), taking 9,416 of its members (c. 1.2%) with him. Through frequent visitations he put the stamp…

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[German Version] (Dimitrii Aleksandrovich; Feb 5, 1807, Pokrovskoe, near Gryazovets – Apr 30, 1867, Nikolo-Babaev, near Kostroma) was a Russian ascetic, spiritual w…

[German Version] (12th/13th cent.), has a place in world literature as the greatest Georgian poet, earned by his Vephistqaosani (“The Knight in the Panther’s/Tiger’s Skin”), an epic poem of 1669 four-line stanzas. Hundreds of legends, stage plays, and stories about his life and work bear witness to the central place he holds in the Georgians’ sense of identity. But regarding his life and person – like Homer’s – we have…

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[German Version] (Olmütz) is a city on the middle reach of the March river (Morava; Czech Republic) with 106,000 inhabitants (1989). First mentioned in records in 1055, Olomouc developed from a settlement at the foot of the Fürstenberg, subsequently in the center of the city. The cathedral of St. Wenceslas was erected on the site of an old castle complex between 1107 and 1131, rebuilt in the 13th and 14th centuries, and again between 1883 and 1890. As a bishop’s seat from 1063 (until 1344 under Mainz, and from 1344 to 1421 under Prague), and an archbishop’s seat from 1777 (with suf-¶ fragans in …

[German Version] (Palaiohemerologites) is the name given to the opponents of change from the Julian calendar to the Gregorian system in the Church of Greece from Mar 10 to 23, 1924, which happened under state pressure. They understand themselves, however, as the “true Orthodox Christians” who stand for the maintenance of tradition in its entirety. Individual circles quickly grew into a church organization which since 1932 worships in its own buildings, and since the accession of three bishops in 1…

[German Version] (Nov 1, 1844, Khalan, near Kursk – Feb 17, 1925, Prague), pioneer Russian art historian and student of iconography. Kondakov began to teach at the university in Odessa in 1871, went to St. Petersburg in 1888, to Sofia in 1920, and finally to Charles University in Prague in 1922. Of his three-volume iconography of the Theotokos ( Ikonografiia Bogomateri), he was able to publish the first two volumes in 1914/1915 while he was still in St. Petersburg; the third remained in manuscript, kept in the Vatican Library. His incomplete magnum opus on Russian icons ( Russkaia ikona) was published in Prague after his death (1928–1933). Peter Hauptmann Bibliography G.N. Vernadskij, “Nikodim Pavlovič Kondakov,” in: Recueil d'études, dédiées à la mémoire de Nikodim Pavlovič Kondakov, publ. Seminarium Kondahovianum, 1926, IX–XL I.L. Kyzlasova, “Akademik Nikodim Pavlovič Kondakov,” BySl 46, 1985, 168–182.

[German Version] (May 30, 1220, Jaroslav – Nov 14, 1263, Gorodok) was Prince of Novgorod from 1236 and Grand Prince of Vladimir from 1252; he defeated the Swedes on the Neva in 1240 (whence his nickname) and the Knights of the Teutonic Order on the ice of Lake Peipus; in contrast, he submitted to the Tatars whom he saw as less of a threat to Russian Orthodox identity than the Latin West. He died as a monk and has been venerated as a saint since as early as the 14th century. Peter the Great transported his remains to the Lavra in St. Petersburg, which was named after Alexander in 1724. Peter Hauptmann Bibl…

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[German Version] (Čavčavadze, Ilja) (Oct 27, 1837, Qvareli – Aug 30, 1907, Cicamuri), Georgian poet and writer, journalist and politician of royal origins, who was canonized as “St. Ilia the Righteous” on Jul 20, 1987. ¶ After studying philosophy as well as administration and economics in St. Petersburg, he worked as a magistrate in Georgia from 1864, and from 1874 as the chair of the administration of the Ba…

[German Version] (Mar 25, 1886, Vasilikon, Epirus – Jul 7, 1972, Istanbul). The ecumenical patriarch Athenagoras I (born Aristokles Spyrou) was the son of a physician. After completing his theological studies at the seminary o…

[German Version] This term, first used in the 17th century, denotes the main stream of the anti-Trinitarian movement (Antitrinitarians), moderated in many respects by F. Socinus after 1579. The Socinians explicitly kept the Trinitarian formula in the command to baptize (Matt 28:19). According to the Racovian Catechism, anyone who rejected it could not be a Christian. It was the Early Church’s doctrine of the consubstantiality of the Father and the Son and the personhood of the Holy Spirit that the…

[German Version] (Ger. Gnesen), a town situated roughly 50 km east of Poznań with approx. 50,000 inhabitants, which, as the seat of the first Piaste kings and the center of th…

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[German Version] (1478 – Apr 28, 1550, Balga am Frischen Haff [Kaliningrad]), bishop of Samland from 1519. Polentz belonged to the Meissen nobility; after studying in Leipzig and Italy, he was a lawyer in papal and imperial service, before entering the Teutonic Order (Orders of Germany) in 1511 and becoming commander in Königsberg (Krolewiec, Poland) in 1516. Between 1522 and 1525 he ruled the order’s territory of Prussia as the grand master’s deputy. Converted to the Reformation from 1522, he ced…

[German Version] I. City and Bishopric Albert I, bishop of Livonia, founded the city of Riga in 1201 near a Gotland merchants’ trading center on the Daugava river, not far from the Baltic Sea. He immediately made it the seat of the mission diocese founded in 1186 by Bishop Meinhard at Ikšķile (about 25 km up-stream). Immigration from Germany began as early as 1202. Riga also became the seat of the master of the order of warrior knights in Livonia. From 1207, Riga was an imperial fief, and in 1255 it w…

[German Version] I. Western Church – II. Eastern Church I. Western Church CD=Corpus (Corpora) doctrinae, CO=Church Order 1. Concept and Content. …

[German Version] I. City and Bishopric Tartu (Estonian; Ger. Dorpat, Russ. Yuryev) is the oldest city in Estonia (Baltic countries); with a population of 103,000 (2009), it is also the second largest. It was founded in 1224 by the Livonian Brothers of the Sword after their capture of an ancient fortress on the Emajogi, connecting Lake Võrtsjärv with Lake Peipus. Bishop Hermann, appointed as bishop for the Ests, established his residence in Tartu in 1224 and in 1228 began construction of the Cathedral of St. Peter and St. Paul, in the 14th and 15th centuries the largest spec-¶ imen of sacred …

1. AllgemeinK. (lat. catechismus von griech. katḗchēsis, »mündlicher Unterricht«) bezeichnete seit der Spätantike den Unterricht des erwachsenen Taufbewerbers, seit Einführung der Säuglingstaufe im 2./3. Jh. die Unterweisung der Gläubigen (Katechetik). In der Frühen Nz. bürgerte sich der Begriff zur Bezeichnung von systematisch gegliederten und didaktisch aufbereiteten Schriften religiöser Elementarunterweisung ein. Diese wurden auch ench(e)iridion (griech., »Handbüchlein«), institutio (lat., »Unterri…

1. General In Late Antiquity, the term “catechism” (Latin  catechismus from Greek  katéchesis, “oral instruction”) came into use for the instruction of adult catechumens; when infant baptism was introducted in the 2nd/3rd century, it was applied to the instruction of the faithful (Catechetics). In the early modern era, the term c…

[German Version] I. Church History – II. The Branches of Orthodoxy – III. Orthodoxy throughout the World – IV. History of Orthodox Theology I. Church History 1. Terminology. The term orthodox (cf. also Orthodoxy: I) goes back to Hellenistic Judaism. Flavius Josephus, for example, commends τὴν ὀρϑὴν δόξαν περὶ Θεοῦ/ tḗn orthḗn dóxan perí Theoú instead of Greek myths and repor…

[German Version] I. Terminology – II. Catholic Catechisms – III. Orthodox Catechisms – IV. Protestant Catechisms – V. Catechetical Instruction I. Terminology Linguistically and semantically, the word catechism is derived from the Greek verb κατήχειν/ katḗchein, “to echo.” This etymology suggests a semantic connotation, according to which the transmission of the faith is fundamentally seen as a mediation of the content of the faith through personal testimony (cf. the Lat. personare, “to sound through”). Only when used in a transitive sense does κατήχειν acquire the meaning “to instruct,” ¶ as evidenced by the late Lat. catechizare. In this semantic context, catechesis is understood as instruction in the faith which expounds and mediates the convictions and beliefs o…

[German Version] I. History of Religion – II. The Early Church – III. Middle Ages, Reformation, Counter-reformation – IV. The Modern Period – V. Martyrs of the Orthodox Church – VI. Judaism – VII. Islam – VIII. Missiology I. History of Religion The term martyrium (Greek μαρτύριον/ martúrion) was coined in early Christianity, where it denotes a self-sacrificial death in religious conflict as a witness to faith Historical and systematic references are found in many contexts, in which comparable terms imply something slightly different. For example, the Islamic šahīd, “witness,” generaly falls in battle and submits to that fate motivated by the hope of paradise (V). In Christian usage, martyrium and closely related forms give prominence to patience in suffering, in some circumstances the self-chosen su…