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Cambles

(86 words)

Author(s): Walde, Christine (Basle)
[German version] (Κάμβλης; Kámblēs, also Κάμβης; Kámbēs). Mythological king of Lydia. His insatiable appetite (perhaps caused by poison given to him by his enemies) drives him to cannibalism. Driven mad by hunger, he devours even his own wife. Upon waking the next morning with the rest of her hand in his mouth and realizing what he had done, he kills himself (Xanthus, Lydiaca, fr. 12., FHG vol. I, 36ff.; Nicolaus of Damascus FGrH 2 A 90 F 28; Ael. VH 1,27). Walde, Christine (Basle)

Speeches, Genres of

(10,896 words)

Author(s): Walde, Christine (Basle)
Walde, Christine (Basle) [German version] A. Definition and Historical Overview of the Development of the Genres of Speech (CT) Already in the epics of Homer, the Attic tragedies, among historiographers and in philosophy, the prominent areas of public speech become crystallised in reflection, however sublimated, of socio-cultural reality: speeches of advice, defence and accusation, epitaphs and encomia. Yet it was Aristotle, in his Rhetoric (Book I), who created the first reference text, influential to this day, of a canonic threefold division of the genres of speech (Greek: génē …

Celmis

(81 words)

Author(s): Walde, Christine (Basle)
[German version] (Κέλμις, Kélmis; older form evidently Σκέλμις in Callim. Fr. 100,1 Pf. and Nonnus, Dion. 14,39; 37,164). One of the  Daktyloi Idaioi skilled in the blacksmith's craft. Proverbially, C. ἐν σιδήρῳ (Zenob. 4,80) according to a passage in the Sophoclean satyr play Kōphoí (TGF, fr. 337 N.2) is used to describe excessively power-conscious persons. C., who is the playmate of the boy Zeus in Ovid (Met. 4,281f.), is transformed into steel because he reviles Rhea. Walde, Christine (Basle)

Obscuritas

(337 words)

Author(s): Walde, Christine (Basle)
[German version] ('Lack of clarity' sc. of expression); corresponds with the Greek noun σκότος ( skótos, 'darkness') with the adjective σκοτεινός ( skoteinós); ἀσάφεια ( asápheia, 'unclearness'). Obscuritas is a central term in ancient rhetorical and literary-aesthetic discussions. For the Greeks, obscuritas has a positive connotation in the context of solemn inspirational mantic art and oracles in particular, but as a quality of the language of poetry , it is a matter of controversy. In the Frogs of Aristophanes, the archaic-obscure Aeschylus and the modern-perspicuous …

Thalia

(284 words)

Author(s): Walde, Christine (Basle)
(Θάλεια/ Tháleia, Θαλία/ Thalía, Lat. Thalia; related to the Greek θάλλειν/ thállein, ‘to sprout, grow, thrive’, esp. in reference to fruit trees; cf. Diod. Sic. 4,7). Hesiod counts T. among (1) the Muses, (2) the Nereids and (3) the Charites; generally, she is related to the realm of fertility. Later literary references show a deliberately vague distinction between Muses and Charites. [German version] [1] Muse One of the Muses (Hes. Theog. 77), associated with comedies (e.g. Anth. Pal. 9,504; attribute: comic theatre mask; ‘the light muse’, cf. T.-Theater, Hamburg) as well as mi…

Labyrinth

(1,193 words)

Author(s): Walde, Christine (Basle)
(λαβύρινθος; labýrinthos, labyrinthus). [German version] A. The concept The term ‘labyrinth’ denotes in current usage either the labyrinth in the narrow sense; or in the broad sense, any maze or confusing, large building (especially since the Hellenistic period as a motif in literature or in the pictorial arts); or else in a figurative sense, it is used as a metaphor or allegory for the vagaries and deceptions of human life. This last sense can increasingly be observed after the 3rd cent. AD. Walde, Christine (Basle) [German version] B. The labyrinth in the narrow sense The labyrinth in …

Cyclopes

(334 words)

Author(s): Walde, Christine (Basle)
[German version] (Greek Κύκλωπες; Kýklōpes, singular Κύκλωψ; Kýklōps, Latin Cyclopes, singular Cyclops; etymology see below). C. is the term used to describe about 18 groups or individual figures in Greek myth who differ not just in their descent and location but also in their outward form and characteristics. As early as antiquity, Hellanicus (FGrH 4 F 88) was the first to undertake systematization and to attempt to trace them back to a single ancestor, Cyclops, son of  Uranus and/or the king of Thrace (Schol. Eur. Or. 965). People distinguished in particular between: 1. the C. w…

Metamorphosis

(1,201 words)

Author(s): Walde, Christine (Basle)
Terminology: Greek μεταμόρφωσις ( metamórphōsis; ‘transformation’); Latin transfiguratio, mutatio, with the verbs mutare, refigurari, transformare. [German version] A. Definition Metamorphoses are specific types of myths, particularly widespread in Ancient Greece, whence they found their way into Roman literature. Two types may be distinguished: (1) temporary transformations of gods (for instance Zeus in various erotic adventures), magicians, or tricksters for deceptive purposes, etc.; (2) lasting transformations …

Cleio

(157 words)

Author(s): Walde, Christine (Basle)
[German version] (Greek Κλείω; Kleíō, Latin Clio; on the etymology from κλεός, ‘fame’ cf. Diod. Sic. 4,19; Plut. Symp. 9,14; Cornutus 14). One of the Muses ( Muses; Hes. Theog. 77); as a nymph of the springs (Plut. De Pyth. or. 17,402c-d) or an  Oceanid (Verg. G. 4,341), C. is also a goddess of the waters, which is frequently associated with poetic inspiration [1]. Since Pindar (e.g., Pind. Nem. 3, 1-2; Pind. Ep. 3,3; 12,1-29; Pind. Ol. 2,1-2; cf. Hor. Carm. 1,12,2) and Bacchyl. (3,1-3; 12,1-3; 13,9,2…

Iphianira

(46 words)

Author(s): Walde, Christine (Basle)
[German version] (Ἰφιάνειρα; Iphiáneira). Name of two different Greek heroines: of one, the daughter of the Argive king Megapenthes, the same story is told as of  Iphianassa [1] (Diod. Sic. 4,68,4); the other is the sister of  Amphiaraus (Diod. Sic. 4,68,5). Walde, Christine (Basle)

Quadration

(47 words)

Author(s): Walde, Christine (Basle)
[German version] (Κοδρατίων/ Kodratíōn). Orator of the 2nd cent. AD, student of Favorinus, teacher of the sophist Varus of Perge (Philostr. VS 2,6 p. 250 K.), friend of P. Aelius Aristides [3] (47,22; 50,63 ff. K.). Probably identical with L. Statius Quadratus ( cos. 142). Walde, Christine (Basle)

Figures

(1,998 words)

Author(s): Walde, Christine (Basle)
(Lat. figura; Greek σχῆμα/ schêma; French figure). [German version] A. Overview Figures are formal phenomena of language beyond the grammatical primary structure. In rhetoric they are treated in the context of   elocutio under the category ornatus (decoration) and are mostly defined as deviations from normal language usage; if they are few in number, it is considered as paucity of expression (Quint. Inst. 9,3,3). The theory of figures assumes that there is a raw framework of arguments in simple words that has to be clad and orname…

Saenianus

(62 words)

Author(s): Walde, Christine (Basle)
[German version] Roman orator from the Early Imperial Period whose origin and life are obscure. Seneca the Elder, to whom we owe the few testimonies (Sen. Controv. 5,2; 7,5,10; 9,2,28; Sen. Suas. 2,18) denounces him as 'crazy', 'feeble-minded' and 'vulgar'. Allowing for personal animosity on Seneca's part, it still seems that S. preferred abstruse and non-pertinent arguments. Walde, Christine (Basle)

Carya

(71 words)

Author(s): Walde, Christine (Basle)
[German version] (Καρύα; Karúa). Daughter of the Laconian King Dion, beloved of Dionysus. Her sisters, Orphe and Lyko, who lock up C., are struck with insanity by Dionysus and transformed into the cliffs of Taygetus; however C. is transformed into a walnut tree (Serv. Ecl. 8,29). According to epic poet Pherenicus, C. is, like other Hamadryads, a daughter of Oxylus and his sister Hamadryas (Ath. 3,78b). Walde, Christine (Basle)

Sibyl

(678 words)

Author(s): Walde, Christine (Basle)
(Σίβυλλα/ Síbylla, Latin Sibylla). [German version] A. General Seer inspired by the gods from birth In Greco-Roman culture Sibyls are an unspecified number of seers, inspired by the gods from birth, who retain their virginity throughout their life, grow very old, but are not immortal. They are sometimes mentioned in the same context as Apollo and in this show certain similarities to other prophetesses, such as Cassandra or the Pythia [1]. The Sibyls function as mediators between gods and men but do not act as part of an institutionalized oracle; their prophecies ar…

Travel literature

(500 words)

Author(s): Walde, Christine (Basle)
[German version] The term travel literature (TL) refers to a heterogeneous group of literary products that belong to categories such as travel report, travel description (travel guide, travel handbooks) or travel novel, categories that in themselves are not clearly defined. Precursors of modern travel guides and handbooks are, for instance, the Greek peri(h)ēgḗseis (Periegetes, cf. e.g. Pausanias [8], Heraclides [18]) as well as sea maps with descriptions of coasts (Periplous). Strictly speaking, a travel report - without judging its aesthetic quality - is the rep…

Urania

(271 words)

Author(s): Walde, Christine (Basle)
(Οὐρανία/ Ouranía, Latin Urania). [German version] [1] Muse who surveys the course of the world One of the Muses (Hes. Theog. 78), mother of Linus (father Apollo: Excerpta ex Hygino 174 Rose) and Hymenaeus [1] (Catull. 61,2). From remarks in Plato (Phaed. 259d) and from the time of Aratus [4] onwards, U. can clearly be identified as patron of Astronomy/Astrology (pictorial representations with globe, pointer; [1]), the natural sciences and - because of her cosmic dimension (U. brings light into the darkness) -…

Iphimedea

(118 words)

Author(s): Walde, Christine (Basle)
(Ἰφιμέδεια; Iphimédeia). [German version] [1] Lover of Poseidon Daughter of Triops, wife of Aloeus, lover of Poseidon, father of her children, the  Aloads Otus and Ephialtes (Hom. Od. 11,304; Pind. Pyth. 4,89; Apollod. 1,53; Hyg. Fab. 28). I. and her daughter Pancratis (Pancrato) play a part in the prehistory of Naxos (Diod. Sic. 5,50f.; Parthenius 19): the Aloads pursue the Thracians, who have abducted their mother and sister to Naxos, and free I., but Pancratis loses her life. Pausanias attests I.'s g…

Ker

(370 words)

Author(s): Walde, Christine (Basle)
[German version] (Greek ἡ Κήρ; hē Kḗr). From Homer, two meanings are attested for the name K.: 1. as ‘pest’, ‘malignant spirit’, ‘ruin’ and ‘death’ (Hom. Il. 2,302; 12,326-327; Od. 22,66). 2. as ‘an individual's fate’. The first kind of Ker, which appears alone, but mostly in large numbers ( Kêres), are female malignant spirits that act in various ways. Whilst Homer describes them as, amongst other things, ‘black’ (Hom. Il. 3,454) and ‘bringing disaster’ (ibid. 13,665), Hesiod offers a description of the outward appearance and the genealogy of …

Ethopoeia

(233 words)

Author(s): Walde, Christine (Basle)
[German version] (ἠθοποιία/ ēthopoiía; Lat. ethopoeia, notatio). Ethopoeia means the representation of the character (  êthos ) of an orator or another person by (imitative) speech (  mímēsis ), which may be effected as speech without dialogue,  dialogue or  monologue. In ancient rhetorical theory, ethopoeia has been included from Aristotle as a reproducible quality among technical means of persuasion with which the speaker may introduce himself as an insightful, virtuous and benevolent person. Roman rhetoric introduced further refinement…
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