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, "gift", the term most commonly employed to denote, in the early days of Islam, the pension of Muslims, and, later, the pay of the troops. It is impossible to give here the history of the system of pay throughout the Muslim world, and this article will be confined to a general outline. The traditional starting-point is the organisation of the pensions by ʿUmar b. al-Ḵh̲aṭṭāb. The first Muslims had derived no material advantage except their share of the booty from successful expeditions. The flow of taxes into the coffers of the nascent caliphate …

Originally applied to military and religious expeditions organized in Western Europe and intended to take back from and defend against Islam the Holy Places of Palestine and nearby Syria, the term was later extended to all wars waged against "infidels" and even to any undertaking carried out in the name of a worthy or supposedly worthy cause; naturally these extensions of meaning are not part of our present concern. The first Crusade (1096-99), following on from expeditions against the Muslims in the West, led to the establishment around Jerusalem, Tripoli, Antio…

, al-malik al-amd̲j̲ad , b. Farruk̲h̲ S̲h̲āh b. S̲h̲āhāns̲h̲āh b. Ayyūb, grand nephew of Ṣalāḥ al-Dīn, was appointed by the latter to succeed his father at Baʿlbak when the latter died in 578/1182 (ʿImād al-Dīn al-Iṣfahānī, al-Barḳ al-S̲h̲āmī , Bodl. MS. Marsh 425, 36r°, followed by Abū S̲h̲āma, Rawḍatayn 1, Cairo, 33-4), and kept Baʿlbak when the Ayyūbid territories were divided up after the death of Ṣalāḥ al-Dīn. From then on he seems always to have been a faithful vassal of the Ayyūbid ruling at Damascus (Ibn Wāṣil, Mufarrid̲j̲ , years 599, 603, 606, 618, 62…

(a.), pl. of k̲h̲iṭṭa , the various quarters of the newly-founded early Islamic towns which the Arab-Islamic chiefs laid out (root k̲h̲.ṭ.t ) for the population groups which they attracted thither or for their respective leaders. Historical-administrative concerns led fairly quickly to the appearance of a literary genre which consisted of a description of the historical topography of these k̲h̲iṭaṭ . This happened in regards to Bag̲h̲dād, and one finds chapters of this nature in the “geographical” works of Ibn al-Faḳīh al-Hamad̲h̲ān…

( abū saʿīd sayf al-dīn ḳasīm al-dawla ), originally a mamlūk of Bursuḳ [ q.v.], and one of the principal officers of the Sald̲j̲uḳid sultans Muḥammad and Maḥmūd. He became prominent firstly through his activities as military governor ( s̲h̲iḥna ) of al-ʿIrāḳ, and later, at the end of his life, as governor of Mosul, which office he held simultaneously with the former. Appointed s̲h̲iḥna in 498/1105. his main task was to oppose the Mazyadite Arabs of Dubays [ q.v.], who were infesting the environs of Bag̲h̲dād. In his first government of Mosul (507/1113) his chief duty was …

(not Mīsar) Tād̲j̲ al-Dīn Muḥammad b. Yūsuf . . . . b. D̲j̲alab Rāg̲h̲ib . 628-77/1231-78, Egyptian historian. He was descended, hence his by-name, from a Tunisian “imported” at the beginning of the 6th/12th century by an Egyptian amīr named Rāg̲h̲ib; under Saladin, the family, being excluded from the military career by the formation of the new army, had entered civilian life. Ibn Muyassar owed his name to a maternal ancestor who had apparently himself been ¶ an amīr under the Fāṭimids. His Annales d’Égypte (ed. H. Massé, Cairo 1919; cf. G. Wiet, in JA, 1921) have survived in a unique ma…

important right tributary of the Orontes (al-ʿĀṣī [ q.v.]), which it reaches after joining with the Nahr Yāg̲h̲rā (Murād Pas̲h̲a) in the Lake of Antioch and the Nahr al-Aswad (Ḳara-sū), in the ʿAmk. Its wide middle valley, between the Djabal Simān and the Kurd-dag̲h̲, was known in the Middle Ages as the district of the Ḏj̲ūma. The importance of the valley was due to the crossing of the road, which used it to connect Antioch with the districts of the upper Euphrates, with the roads which led from Cilicia…

, Abu ’l-Ḥasan ʿAlī b. al-Ḥasan , born in about 341/952, third son of the Buwayhid Rukn al-Dawla [ q.v.] and of a daughter of the Daylamī chief al-Ḥasan b. Fayzurān, a cousin of Mākān b. Kākī [ q.v.], received his laḳab in 364/975 and was summoned in 365/976, with his brothers ʿAḍud al-Dawla [ q.v.], the eldest, and Muʾayyid al-Dawla, to his father’s sick-bed, in order to agree what share each would receive of their father’s possessions, under the suzerainty of ʿAḍud al-Dawla; as his portion, Fak̲h̲r al-Dawla received the provinces of Hamad̲h̲ān and…

, famous preacher and historian (581/1185 or 582/1186-654/1256). Son of a Turkish freedman of the vizier Ibn Hubayra and of a daughter of the famous preacher and voluminous writer, Ibn al-D̲j̲awzī of Bag̲h̲dād, from whom he derived the name by which he is known, the young Yūsuf was in fact brought up by this grandfather; after the latter’s death (597/1201), he settled at Damascus, where he joined the Ayyūbid al-Muʿaẓẓam, then his successors al-Nāṣir Dāwūd and al-As̲h̲raf. Although he abandoned t…

, the ancient Pagrae, guarded the Syrian end of the Baylān pass on the road from Antioch to Alexandretta across the Amanus, and was thus a place of transit and a strategic position of importance. This region, which had been laid waste at the time of the first wars between the Arabs and the Byzantines, was furnished with colonists by Maslama; this initiated a recovery, and His̲h̲ām built a small fort there; it was naturally included in the region of the ʿawāṣim [ q.v.] organised by Hārūn al-Ras̲h̲īd behind the Syro-Cilician t̲h̲ug̲h̲ūr , and there existed there at …

, ruler of Sinope (700/1300? circa 730/1330 ?) known especially for his piratical exploits against the Genoese, and sometimes alliance with and sometimes against the Greeks of Trebizond (it is known that there were actions in 1313-14, 1319, 1324); there are attributed to him in these raids lack of scruples ( e.g., taking guests captive), audacity (typified by an attack on Kaffa in the Crimea), and skill (he is said to have been able, by swimming under water, to pierce the hull of enemy ships), all of which testify to his reputation (see the epis…

( Banu ), one of the families of government contractors characteristic of their period who almost completely monopolized the caliph’s vizierate during the protectorate of the Great Sald̲j̲ūḳids, and deriving their particular importance from that fact. The founder of the political fortunes of the dynasty, Fak̲h̲r al-Dawla Abū Naṣr Muḥammad b. Muḥammad b. D̲j̲ahīr, born in al-Mawṣil in 398/1007-8 of a family of rich merchants, entered the service of the S̲h̲īʿī ʿUḳaylid princes of that town; then, after one of them, Ḳirwās̲h̲, fell …

, the name of a religio-social movement which disturbed the Turkomān centres of Asia Minor a few years before the Mongol invasion, and which seems to have been of great importance in the general history of the social and cultural development of the Turkish people. It can only be understood by reference to certain general features of the development of the Sald̲j̲ūḳid state of Rūm. By the 7th/13th century, the latter had become a state with a strong administrative and cultural framework, the prod…

, a fortress, now an imposing ruin, which stands on a precipitous ridge dominating the ancient site of Arsaneia in Commagene, recently identified by F. Dörner; the name does not appear before the 6th/12th century. The region, of which Gerger, on the upper reaches of the Euphrates at the mouth of the gorges, was in reality the chief centre, played only a minimal role in the Arab-Byzantine wars during the first centuries of Islam, since the main passes lie further to the west or north, and there was ¶ no need for the fortress of Kak̲h̲tā, which commanded the outlet of a valley in the…

(Eastern Turkish = “badger”), one of the chief officers of the Great Sald̲j̲ūḳs, whose descendants also played a notable rôle at the beginning of the 6th/12th century. Bursuḳ, ¶ although youthful, entered history as one of the principal amīrs in the service of Ṭug̲h̲ril-Beg, who after restoring control in Bag̲h̲dād following the tragedies of the years 450-51/1058-59, made Bursuḳ his first s̲h̲iḥna (military commander) in Bag̲h̲dād. However, under the pacified Sald̲j̲ūḳid organisation, the essential power belonged to the ʿamīd , the civil administrator…

(Ar.), title of high officials of the Sāmānid-G̲h̲aznawid administration, which the Sald̲j̲ūḳids, the inheritors of their institutions and personnel, extended throughout their empire. The word, properly speaking, does not denote a function, but the rank of the class of officials from whom the civil governors, ʿāmil (as opposed to the military governors, sallār , s̲h̲iḥna ), were recruited; thus Sibṭ Ibn al-Ḏj̲awzī, Mirʾāt al-Zamān , MS Paris 1503, 193v: "one of the ʿumadā " is appointed governor; the same author, supplemented by Ibn al-At̲h̲īr, …

(from atā , apparently a doublet of ʿaṭā ) literally “gift”, a general term met with, especially in pre- and proto-Islamic times, meaning a vague tribu te or lump payment madt, for example, to or by a tribe or other group; later the words describes, sometimes in a denigrating way, a tip or bribe. (Cl. Cahen) Bibliography F. Løkkegaard, Islamic Taxation, index, s.v.

, the son, probably the elder son, of the ancestor and eponym of the Sald̲j̲ūḳid dynasties, Sald̲j̲ūḳ. His history is merged in that of the first contacts between the Og̲h̲uz led by his family and the Muslim states of Central Asia. His personal name was Isrāʾīl (cf. his brothers Mīk̲h̲āʾīl and Mūsā, fore-names in which it is possible to see Jewish Ḵh̲azar or Nestorian Central-Asian influence), with Arslan as a totemic name (cf. his famous nephews Ṭug̲h̲ril Muḥammad and Čag̲h̲rī Dāʾūd). The begin…

, name of the last Būyid ruler, better known by his laḳab of al-Malik al-Raḥīm. He succeeded his father Abū Kālīd̲j̲ār in ʿIrāḳ in 440/1048. Most of his reign was spent in disputing with his brother Fulād̲h̲ Sūtūn the possession of Fārs and K̲h̲ūzistān and in trying to maintain discipline amongst the Turkish troops of his general al-Basāsīrī [ q.v.]. There is no discernible doctrinal reason for his adoption, in defiance cf the caliph, of an epithet reserved for God. In any case, the enfeeblement of the Būyid dynasty allowed the caliph in question, al-Ḳā…

, Abu ’l-Ḥasan ʿAlī b. ʿUt̲h̲mān al-Ḳuras̲h̲ī , author of an important, long-forgotten fiscal treatise, al-Minhād̲j̲ fī ʿilm k̲h̲arād̲j̲ Miṣr , a large part of which was recently discovered in the acephalous ms. Add. 23,483 in the British Museum. Al-Mak̲h̲zūmī belonged to a great family dating back to the origins of Islam. He was a ḳāḍī and it was owing to this title, although he was a S̲h̲āfiʿī as were nearly all the Egyptians, that the Fāṭimids, as was their custom, entrusted him with the duties of controlling the employees of the tax office, near…

, brother of Maliks̲h̲āh who, on the death of the latter, seized possession of Ḵh̲urāsān and the province of Balk̲h̲. defeated and put to death another brother, Buribars, who had been sent against him (488/1095), but incurred odium as a result of his punitive measures against the supporters of his defeated brother and his destruction, as a preventative measure, of the ramparts of Marw, Nīs̲h̲āpūr, Sarak̲h̲s, Sabzawār etc.; he was finally killed in 490 by one of his slaves. His young son, aged seven, was easily swept aside by Sand̲j̲ar, the brother and lieutenant of the Sulṭān Barkyāruḳ. ¶ …

Dāwūd b. Mīk̲h̲āʾīl b. Sald̲j̲ūḳ was the brother of Ṭug̲h̲ri̊l-Beg [ q.v.], and the co-founder with him of the Sald̲j̲ūḳid dynasty. The careers of both brothers were, for the most part, inextricably bound together. It is difficult to ascertain which was the elder brother. They seem to have been born about 380-385/990-995, and there is no evidence whether their family was already, or only later became, Muslim. Little is known about their life before the year 416/1025. They were orphaned at an early age, and…

, the name of two viziers of the early Būyids, the first of them known also as a man of letters: (1) Abu ’l-Faḍl Muḥammad b. al-Ḥusayn b. Muḥammad was the son of a pedlar or wheat merchant in the S̲h̲īʿī town of Ḳumm in central Iran who later became a kātib in K̲h̲urāsān, where he received the title of ʿamīd [ q.v.] which was in this region usually given to high officials. He appears at Buk̲h̲ārā ( Mat̲h̲ālib , 232-6) at an unknown date, perhaps later than his appearance in 321/933 as vizier of Was̲h̲mgīr [ q.v.] in Rayy, and in 323 as one of the chief dignitaries of Mardāwid̲j̲ just before…

, Nāṣir al-Dīn Muḥammad b. ʿAbd al-Raḥīm b. ʿAlī al-Miṣrī al-Ḥanafī (735-807/1334-1405), Egyptian historian, author of a vast universal history, Taʾrīk̲h̲ al-duwal wa ’l-mulūk , of which he finished completely only the volumes covering the years after 500/1106-7. The majority of the fragments which survive (mainly in Vienna) are autographs and the work does not seem to have been much copied, or indeed much valued in its own time (perhaps because of suspicions concerning its style and orthodoxy), a…

(Muḥ. b. ʿAlī b. Muḥ., Abū ʿAbd Allāh al-Tanūk̲h̲ī. called~) (483/1090-post 556/1161), chronicler of Aleppo. A full but dry universal history—mainly Syrian—by him, which extends to the year 538/1143-44 (published by me—from the year 455/1063—in J A , 1938, 353-448), has come down to us, but in addition, he composed above all a great History of Aleppo which was used copiously especially by Kamāl al-Dīn b. al-ʿAdīm and Ibn Abī Ṭayyī (the latter up to 556/1161). The interest of the portions of al-ʿAẓimi’s work which have been prese…

, Abū Ṭāhir Muḥammad , vizier to the Būyid ʿIzz al-Dawla Bak̲h̲tiyār [ q.v.], whose history is perhaps difficult to relate objectively since the chroniclers, who wrote from the point of view of the military or bureaucratic aristocracy, were a priori hostile to a parvenu such as he. Coming from a peasant family of Awana (Upper ʿIrāḳ), he had taken advantage of the disturbances during the first half of the 4th/10th century to organize a force which had seized control of the tolls on the Tigris at Takrīt. At the time of the conquest of ʿ…

, double plural of d̲j̲ālī (through the intermediate form d̲j̲āliya which is also found, particularly in old papyri), literally “émigrés”, a term which, in administrative usage, very soon served to denote the d̲j̲izya [ q.v.]. Ancient writers believed that the word had originally been applied to the poll-tax on the d̲h̲immī s who were émigrés (driven out) from Arabia; some modern writers have thought that it could have taken on its meaning, by extension, from a term used of the tax on the Jewish community in “Exile” d̲j̲ālūt: there is no trace of any such specific use. It would se…

, literally "young men", a kind of urban militia which plays a considerable role in the cities of Syria and Upper Mesopotamia from the 4th/10th to the 6th/12th centuries, and is particularly well known at Aleppo and Damascus. Officially, its role is that of a police, charged with public order, fire-fighting, etc., and also, in time of need, with military defence in reinforcement of the regular troops. For these services the aḥdāt̲h̲ receive stipends allocated from the product of certain urban taxes. The only distinction between them and any or…

(Grk. Antizene, in Yāḳut Hinzīt), name of the province and of the basin enclosed between the great bend of the Euphrates to the NNW of Malaṭya and the D̲j̲abal Baharmaz, with the “little lake” Göld̲j̲ük (Ar. al-Buḥayra) of Dzovk (Ar. al-Baḥīratān) at its foot ; one of the great communication routes of history passes from here towards the Tigris sources. This region of K̲h̲anzīt was for long Armenian (in the 6th/12th century the Catholicos of the Armenian Church resided at Dzovk) ; after being co…

, Abū ʿAlī , one of the leading figures of the Būyid régime at the end of the 4th/10th century. His father, Ustād̲h̲-Hurmuz, one of the ḥud̲j̲d̲j̲āb of ʿAḍud al-Dawla, is said to have been born in about 300/912; on entering the service of the son and successor of the great Būyid in Fārs, S̲h̲araf al-Dawla, he became governor of ʿUmān for him and then, wishing to transfer his allegiance to the other son, Ṣamṣām al-Dawla, master of ʿIrāḳ, he had to return to private life (374/984). The son, Ḥasan, who…

(a.), wood. In the major part of the Muslim world, wood is fairly scarce and for this reason plays a relatively minor rôle in the material life of its populations in comparison with that of societies in which it is more plentiful. However, precisely because its use is limited, it occupies an important place in artistic creation, for example in private furniture and the appurtenances of mosques. Architecturally, it is employed for doors, roofs, arches, etc. and ceilings; it is also used in the ga…

, name of three-Sald̲j̲ūḳid sultans of Rum. Kayk̲h̲usraw i , son and one of the successors of Kilid̲j̲ Arslān II [ q.v.]. When the latter, at the age of about seventy, decided ca. 583/1187 to divide his territories among his ten sons, a brother and a nephew, G̲h̲iyāth al-Dīn Kayk̲h̲usraw got Sozopolis or Uluborlu, on the borders of the Byzantine territory, perhaps because he was the son of a Byzantine mother. He thus came in contact with Greek Christians on one side, with groups of Turkmen frontier warriors ( ud̲j̲ ) who were pushing forward in that direction on…

, Yaḥyā b. Ḥamīd al-Nad̲j̲d̲j̲ār al-Ḥalabī (575/1180- ca. 625-30/1228-33), an important S̲h̲īʿī historian of Aleppo, and in particular the author of a universal History, Maʿādin al-d̲h̲ahab fi taʾrīk̲h̲ al-mulūk wa ’l-k̲h̲ulafāʾ wa d̲h̲awi ’l-ratab , which even the Sunnī writers, whether or not they acknowledge the fact, were unable to refrain from utilizing. Important extracts from it are to be found preserved in the History of Ibn al-Furāt [ q.v.] and the Rawḍatayn of Abū S̲h̲āma [ q.v.], dealing with the first three-quarters of the 6th/12th century; it was known also …

, Ḍiyāʾ al-Dīn Muḥammad b. Muḥammad b. Aḥmad al-Ḳuras̲h̲ī al-S̲h̲āfiʿī , known as Ibn al-Uk̲h̲uwwa, author of a manual of ḥisba , enlarging, from an Egyptian point of view, that of the Syrian writer of the previous century, al-S̲h̲ayzarī. It was published by R. Levy, with an analysis in English, under the doubtful title of Maʿālim al-ḳurba fī aḥkām al-ḥisba ( GMS, n.s. xii, London 1938); according to the only biographical notice so far discovered, that by Ibn Ḥad̲j̲ar ( Durar , Ḥaydarābād no. 446), the author died in 729/1329, and nothing more is known of him. (Cl. Cahen) Bibliography In addit…

verbal noun of the fourth form of the root w.g̲h̲.r . (?), meaning here an exemption or a privilege with respect to taxes. The classical ʿAbbāsid administration used This term both for the privilege, and for the land which was covered by This privilege, of having to pay only one single tax payment, directly to the Treasury and not through tax-collectors. The districts of Mard̲j̲ and Karad̲j̲ in western Iran are regularly referred to as al-Ig̲h̲ārayn even after they had lost the official status which earned them This name. In the following centuries the term īg̲h̲ār d…

, name of two Sald̲j̲ūḳid sultans of Rūm (Asia Minor). Kaykāʾūs I . Succeeding his father Kayk̲h̲usraw I [ q.v.] after the battle in which the latter perished (608/1211), he at first had to rid himself of the rivalry of his brothers Kayferīdūn and Kayḳubād̲h̲ [ q.v.]. After that he had no further internal difficulties. His reign is particularly marked by the combination of a policy of peace towards the Greeks of Nicaea with interventions on the southern, northern and eastern frontiers. In the south, where Kayk̲h̲usraw had taken Anṭāliya, he…

, name of one of the Kurdish chieftains (and of the dynasty descended from him) who, in the 4th/10th century and at the beginning of the 5th/11th century, succeeded in founding and maintaining in Western Iran and Upper Mesopotamia more or less autonomous and lasting principalities. Ḥasanwayh b. Ḥusayn (Abu ’l-Fawāris) belonged to a branch of the Kurdish tribe of the Barzikānī, other groups of which were led by several of his relatives (Ibn al-At̲h̲īr, viii, 518-9). The death of two uncles (349/960 and 350/961) and the …

, a stronghold of eastern Anatolia situated on a rock (Armenian, pert ) 350 m./1,100 ft. above the plain of K̲h̲anzit [ q.v.], to be identified with the Ḥiṣna Zayt of the Aramaic texts (and already in Ammianus Marcellinus, castellum Ziata , whence, through a confusion, the Arabic Ḥiṣn Ziyād, a term in use till the 16th century). The corrupted form K̲h̲arput is found in colloquial Armenian (whence already in the Byzantine author Cedrenos, ii, 419) and in modern Turkish. The Latin and French authors at the time of t…

, term for a form of administrative grant, often (wrongly) translated by the European word “fief” (German Lehn). The nature of the iḳṭāʿ varied according to time and place, and a translation borrowed from other systems of institutions and conceptions has served only too often to mislead Western historians, and following them, even those of the East. In the article ḍayʿa it was seen how the Muslim state, in its early centuries, had distributed to its notables portions of its territory called ḳaṭāʾiʿ (pl. of ḳaṭīʿa ). These portions were made over, in fact, in…

(a.) “protection”, is used, often together with ḥimāya [ q.v.], to designate certain social practices. Originally, it primarily denoted the protection which Arab tribes extended to merchants, travellers and pilgrims crossing their territories, often in return for payment or as part of an agreement [see īlāf ]. Later, the word’s usage became extended to the “protection” in return for an obligatory payment exacted by various social groups from other groups or from richer individuals (e.g., by the ʿayyārūn and futuwwa [ qq.v.] in the towns). Once the military class had assumed …

( Banū ), the name of one of the families which hereditarily shared among themselves the high administrative offices under the Buwayhid régime. The founder of this family’s fortune was Abu ’l-Faḍl al-ʿAbbās b. Fasand̲j̲us, a rich notable of S̲h̲īrāz who, after being fined 600,000 dirhams by ʿAlī b. Buwayh (ʿImād al-Dawla), had taken a part in the farming of taxes for that prince (322/934), and then, in 338/949, had entered the service of Muʿizz al-Dawla, for whom he administe…

(A.), in economic life, gain. As is well known, in its main trends Islam is not a doctrine of renunciation of the world, but one of respect for the commandments of God according to the uses of the world, which He has given to man for his benefit. There is therefore no objection whatsoever to a man’s realising, as long as it is by legal means, the gain necessary to improve his life and that of his dependents. The Prophet was born into a society of merchants, to whom he often spoke in their own la…

, Abū ʿAlī ʿAbd al-Raḥīm b. ʿAlī b. Muḥammad b. al-Ḥasan al-Lak̲h̲mī al-Baysānī al-ʿAsḳalānī , Mūḥyī ( Mud̲j̲īr ) al-Dīn , the famous counsellor and secretary to Saladin, was born on 15 D̲j̲umādā II 529/3 April 1135 at ʿAsḳalān [ q.v.], where his father, a native of Baysān, known as al-Ḳāḍī al-As̲h̲raf, was the judge. He was put by his father into the Dīwān al-ins̲h̲āʾ at Cairo as a trainee, about 543-4/1148-9. Already before 548/1153 he entered the service of the ḳāḍī of Alexandria, Ibn Ḥadīd, as a secretary. As the elegant reports he drafted there bro…

, Abu ’l-Ḳāsim Ismāʿīl b. ʿAbbād b. al-ʿAbbās b. ʿAbbād b. Aḥmad b. Idrīs , vizier and man of letters of the Būyid period, known as Kāfī ’l-kufāt or more frequently al-Şāḥib , an honorific title which he may have owed to his relations with Abu ’l-Faḍl Ibn al-ʿAmīd [see ibn al-ʿamīd, i], but more probably to his loyalty to the amīr Muʾayyid al-Dawla [ q.v.]. Born probably at Iṣṭak̲h̲r on 16 D̲h̲u ’l-Ḳaʿda 326/14 September 938 (but the sources disagree on his date and place of birth), of a family of high officials (his father at least, known as al-S̲h̲ayk̲h̲ al-amīn, had been a kātib …

(A.), the vine. Toone who knows the official attitude of Islam towards wine [see k̲h̲amr ], the vitality of the cultivation of the vine in the majority of mediaeval Muslim countries may appear paradoxical. Nevertheless, it is incontestable, and is explained by the force of tradition in some countries where the vine has long been established, by the multiple uses of the grape (fresh fruit, dried raisin, vinegar, pharmaceutical uses, the lees as fertilizer, etc.), by the survival of non-Mus…

(Arabic and Turkish orthography, Ḳūniya), known in antiquity as Iconium, an important town lying on the edge of the Anatolian plateau, on a diagonal line connecting the Dardanelles with the Taurus passes leading into Syria. 1. History. Konya was, during the centuries of Arab invasion, a Byzantine military base which the attackers seem for this reason to have more or less deliberately avoided and circumvented, in preference either for Tarsus [see ṭarsūs ] to the south or especially for Cappadocia by the northern routes; this would seem to explai…

, locusts. The word is a collective noun, the nom. unit, being d̲j̲arāda , which is applied to the male and the female alike. No cognate synonym seems to exist in the other Semitic languages. For the different stages of the locust’s development the Arabic language possesses special names (such as sirwa , dabā , g̲h̲awghāʾ , k̲h̲ayfān , etc.) which, however, are variously defined by different authorities. Being found in abundance in the homeland of the Arabs, locusts were often mentioned and described in ancient Arabic poetry and proverbs. In the Ḳurʾān they figu…

, a name formed in the same way as Diyār Bakr [ q.v.], is the province of the Ḏj̲azīra whose territory is watered by the Euphrates and its tributary the Balīk̲h̲ as well as by the lower reaches of the K̲h̲ābūr. It extends on both banks of the Euphrates from Sumaysāṭ (Samosata) in the north to ʿAnā (ʿĀnāt) in the south. The principal town of the Diyār Muḍar was al-Raḳḳa on the left bank of the Euphrates; other major towns were Ḥarrān on the Balīk̲h̲, Edessa (al-Ruhā, Urfa), capital of Osrhoene, and Sarūd̲j̲ …

, a name formed in the same way as Diyār Bakr [ q.v.], is the most eastern and the largest province of the D̲j̲azīra. It includes three regions: that of the K̲h̲ābūr and its tributary the Hirmās (D̲j̲ag̲h̲d̲j̲ag̲h̲) and their sources, i.e., the slopes of the Ṭūr ʿAbdīn; that which is contained between the Hirmās and the Tigris, the former Bēt̲h̲ ʿArabāyē with the D̲j̲abal Sind̲j̲ār; and that on both banks of the Tigris between Tell Fāfān and Takrīt, which marks the boundary with ʿIrāḳ. The lower reaches of the two Zābs are also include…

, a term invented in about the 2nd/8th century as the counterpart of muruwwa [ q.v.], the qualities of the mature man, to signify that which is regarded as characteristic of the fatā , pl. fityān , literally “young man”; by this term it has become customary to denote various movements and organizations which until the beginning of the modern era were wide-spread throughout all the urban communities of the Muslim East. The study of these movements is made difficult by the fact that, in the course of history, t…