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[German version] I. Near East and Egypt Although there is copious epigraphical and graphic evidence for a highly developed  table culture at the courts of oriental rulers in antiquity, cooking recipes are known to us so far only from Mesopotamia: 34 from the 18th cent. BC (gathered from three clay tablets), one from the 6th/5th cents. BC. They offer practical instructions in the manner of medical prescriptions. The reason why the recipes were preserved in writing is not clear. They deal predominantly with stewed poultry and other meat, together with two recipes…

[German version] I. Ancient Orient The idea of a  rulership that encompassed the entire known world was expressed in Mesopotamia in various royal epithets ─ i.a. ‘Ruler of the Four Regions (of the world)’ ( šar kibrāt arbaim/erbettim), ‘Ruler over the Totality’ ( šar kiššatim), ‘Ruler of Rulers’ ( šar šarrāni). The title ‘Ruler of the Four Regions (of the world)’ is first documented for the Akkadian ruler  Naramsin (23rd cent. BC). However, the claim inherent in this title did not hold true according to contemporary documents, since Naramsin's…

[German version] A. Ancient Orient Since prehistoric times in the Ancient Orient there have been numerous objects made as pendants (either figurative or abstract symbols) which could be worn, tied on or hung and also chains or other arrangements, which were all referred to as amulets [1]. Particularly Akkadian and Hittite texts for experts in the area of magic rituals describe materials, shapes and the process for making amulets and the purpose for which they are used. Stones and plants are ascribed …

[German version] I. Ancient Orient The requesting of a surety to secure a contract is documented in the laws of the Ancient Orient to varying degrees. Requiring a pledge plays a large role in debt trials in agrarian societies. For example, if tenants were in arrears with their obligations, the forfeiting of a personal surety often led to debt-bondage [1; 2; 15. 179f.] with the resultant negative consequences for the social balance of a society ( Leasehold I.). The requesting of a pledge has been documented in cuneiform legal texts by documents of varying complexity from t…

[German version] I. General points The term UL today conveys two meanings: (1) an artificially created language, intended to serve as a lingua franca for the entire world; efforts of this kind were made especially in the 19th cent. (e.g. Esperanto and Volapük); yet, as might be expected, they fell behind their self-imposed goal. (2) A language actually in world-wide use today is, above all, English. In the wake of the colonial period, it has established itself on all continents at least as a subsidiary means of commun…

[German version] (Λάβακα; Lábaka). According to Ptol. 7,1,46, city in north-west India, in the land of the Pandoi (probably Old Indian Pāṇḍava). Renger, Johannes (Berlin) Fischer, Klaus (Bonn) Bibliography O. Wecker, s.v. L., RE 12, 239.

[German version] A. Object of research, and method The object of demographic history is the description and explanation of structures and developments in (ancient) populations in their relationship to living space. So far, ancient demographic history has made studies of esp. ancient views of population development, the numerical values of ancient populations (at a particular point in time or over a particular period of time), the age and gender structures of ancient demographics and particular determina…

[German version] I. Ancient Orient The religion of Mesopotamia is characterized by a system of tutelary deities for the numerous city settlements that has its origin in the Sumerian religion of the 4th millennium BC. There is evidence of the existence and worship of city deities from the 3rd to the 1st millennium. Individual city deities achieved supraregional importance in the course of history (e.g.  Assur [2];  Enlil;  Ištar,  Marduk;  Nabû).  Asia Minor IV.;  Pantheon;  Religion II. and III. Renger, Johannes (Berlin) [German version] II. Classical antiquity For Graeco-Roman …

[German version] I. Ancient Orient Dreams and their interpretation were a popular topic in the written tradition of the Ancient Orient and Egypt since the 22nd cent. BC. Both spontaneously experienced dreams as well as dream incubation are attested. Preserved dreams relate divine messages (in the form of theophanies). Though usually contained in literary texts [3; 5. 746; 6], they also occur in letters [1]. Dreams also contained ethical maxims and wisdom for life reflecting personal experience and st…

[German version] I. Ancient Orient and Egypt As a rule, literature in the Ancient Orient and in Egypt was anonymous. It was produced in schools by the  scribes. However, a number of important literary or scholarly works in special list-like compilations are attributed to certain authors, as e.g. the Egyptian wisdom literature [1] or the  Epic of Gilgamesh. The author of the latter, Sîn-leqe-unnīnī [2; 3] rewrote, probably in the 12th cent. BC, traditional material dating from the 18th cent. BC into the…

[German version] I. Mesopotamia In historical times, bull cults were of no significance in the religions of Mesopotamia which were mainly anthropomorphic in character. Enlil was metaphorically referred to as a bull, and the roaring of the weather god Hadad compared to the bellowing of a bull. The fact that bulls (and other animals) served as pedestals for the statues of gods (in Syria-Palestine and Hittite Anatolia) is no argument for an actual bull cult. The 'golden calves' in Ex 32 and 1 Kg 12,28-32 are also interpreted as pedestals for the invisible Yahweh. Renger, Johannes (Berlin) …

[German version] I. Ancient Orient and Egypt Since sacrifices were primarily intended to ensure that the daily needs of the gods were met, not only victuals but also beverages (generally water, beer, wine) were an essential component of regular sacrifices to the gods, as well as of sacrifices offered to the dead. Both in Egypt and in Mesopotamia, libation and terms used for libation stand as pars pro toto for sacrifice. This may have stemmed originally from the fact that for people living at a subsistence level the libation of water constituted their only opport…

[German version] I. Ancient Orient Caraway was widespread as an aromatic plant in Mesopotamia, Egypt, Ethiopia and Asia Minor and is mentioned in Mycenaean Linear B texts as ku-mi-no [6. 131, 136, 227]. The word is a cultural term that can be traced back to the 3rd millennium (Sumerian * kamun; Akkad. kamūnum, Hittite kappani- [with m > p change], Ugarite kmn, Hebrew kammōn, Turkish çemen, English/French cumin). Egyptian caraway (Cuminum cyminum; Egyptian tpnn, Coptic tapen) seems to have possibly been another species of caraway [5]. Caraway was also used medically in…

[German version] I. Ancient Orient and Egypt In the kitchen gardens of the Middle East and Egypt fruit trees (principally apples, figs, pomegranates, but in Egypt also carob trees and jujube;  Pomiculture) were grown in so-called tiered cultivation in the shade provided by date palms, and below them  vegetables (especially onions and cucumber plants, pulses, leaf vegetables, such as cress, and also aromatic herbs, coriander, thyme, caraway and mint, for example). The date palms provided not only dates …

(ἱερὸς γάμος; hieròs gámos: sacred marriage). [German version] I. Term A term which has attained great significance in modern research as the name for a ritual sexual union, since the emergence of the fertility paradigm in the 19th cent. (Mannhardt, Frazer). Based on the sexual intercourse between  Demeter and her mortal lover  Iasion ‘in a thrice-ploughed field’ recounted in the Homeric epic (Hom. Od. 5, 125-128; Hes. Theog. 969-971), which has been understood by analogy with north-European customs as th…

[German version] (Old Persian bagastāna ‘place of gods’, Βαγίστανα; Bagístana), Βαγίστανον ὄρος; Bagístanon óros, Behistun). Rock face 30 km east of Kermanshah, on the road from Babylon to Ecbatana on the  Choaspes ( Silk Road [3. 11]), on which  Darius I had his achievements from c. 520 BC recorded pictorially and in inscription -- c. 70 m above the road level -- in several phases. Because of their trilingual form (Elamite, Babylonian, Old Persian) the inscription [1] was the key to decipherment of the  cuneiform script ( Trilinguals). The reli…

[German version] I. Ancient Near East Many song genres are attested in Mesopotamia (beginning in approx. 2600 BC), in Egypt (from the 24th/23th cents. BC onwards), among the Hittites (14th/13th cent.), in Ugarit (14th/13th cents.) and in the OT (see below). There is no uniform genre classification, since hybrid forms are common. The ancient terminology is only of limited help. The umbrella term ‘cultic poetry’ refers to the literary, lyric form of song. The term ‘song’ is related to the type of performance, i.e. singing with or without instrumental accompaniment. Texts from M…

[German version] I. General Inscriptions in three languages on a single object that refer to the same facts exist in Antiquity, albeit rather rarely on the whole, ordered by official as well as private sponsors. The different versions were usually tailored to the cultural requirements and interests of the respective audiences so that their messages (and length) are not always completely congruous (cf. [4]). Most of the trilingual inscriptions (TI) originated in the east. They reflect the multi-lingu…

[German version] I. The Ancient Orient and Egypt With palaces, temples constituted the central institutions of society in the Ancient Orient (in Mesopotamia from the 3rd millennium BC) and Egypt. Besides their function as locations for divine worship, they also normally exercised significant economic power. This was founded on the fact that they had at their disposal extensive tracts of agricultural land (the essential means of production of an agrarian society) and stocks of precious metals, i.a. in the form of craft-produced votive gifts (Votive offerings). The temple estates o…

[German version] I. Ancient Orient In the field of  legal texts in cuneiform, the political structure of the Mesopotamian confederation, that at times comprised small territorial states and at times large states stretching over the whole of southern Mesopotamia, created regional peculiarities that are demonstrated above all in the form of documents as well as in substantive law. The essential parameters of the legal system were defined by the structure of the society (Social structure), economy and f…