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[German version] In the table of peoples in the OT (Gn 10:6), Pūt is considered one of the four sons of Ham. The ethnic Pūt is characterized as pertaining to Egypt's sphere of in…

[German version] [1] Piece of armour (μίτρα/ mítra; μίτρη/ mítrē). (1) According to Homer (Hom. Il. 4,137; 187; 216; 5,857) a piece of armour worn to protect the lower body, identified by archaeological research with semicircular plates of bronze, dating from the early Archaic period and found particularly on Crete. Similarly, mitra is the name of a piece of armour worn by the Salii (Dion. Hal. Ant. Rom. 2,70; Plut. Numa 13,4). (2) Belt for young women (Theocr. 27,55, cf. μιτροχίτων/ …

[German version] This item can be found on the following maps: Ḫattusa | Aegean Koine ( Qadeš, Kadeš). Town in central Syria, south of Ḥimṣ, modern Tall Nabī Mand, situated in a strategically important location at the junction between the Egyptian sphere of influence on the one hand and Mittanian and Hittite on the other. In the 15th cent., Thutmosis III attempted to conquer the town [2. 94-98]. In 1275 BC, it was the site of the famous battle between the Hittite ruler Muwattalli II (1290-1272 BC) and Ramesses II caused by the defection of Amurru from Ḫattusa to Egypt. The success of the Hittites in this battle put a final stop to the expansionary policy of Rameses II in Syria. In 1258, the relationship between the two great powers was ultimately regulated by a peace treaty between Ḫattusili II (previously 'III', 1265-1240) and Rameses II which is extant in a Hittite version (in Akkadian) and in an Egyptian version (TUAT 1. 143-153; [1]) (a copy of the treaty is displayed at UN headquarters in New York). The Egyptian version conveys the impression of an overwhelming victory that made Ḫattusili II request a peace treaty in a highly subservient manner. The Hittite version of the preamble to the treaty, however, indicates - together with the clauses of the treaty itself and supporting evidence from Ugaritic sources - that the treaty was made on an equal footing. Only on this basis can the later relationship between the two great empires be understood. Ultimately neither of the two was able to gain a…

[German version] A. Definition Bilingual inscriptions (or ‘bilingues’) are inscriptions that present the same text in two languages so as to be comprehensible to different readerships. Thus, bilingual inscriptions (BI), with closely corresponding texts, are distinguished from others in which one of the texts only summarizes the other. -- ‘Quasi-BI’ do indeed differ in their text format but treat the same subject matter or the same personalities. BI are only such texts as are composed contemporaneou…

[German version] [1] Eponym of the island of Tenedos (Τέννης/ Ténnēs, also Τένης/ Ténēs). According to Plutarch (Quaest. Graec. 28) the eponym of the island of Tenedos, son of king Cycnus [2]; Apollo is often given as his father. Stepson of Philomene, who after an alleged rape has T. and his sister Hemithea put out at sea in a chest. Under the protection of Poseidon they land on the island of Leucophrys near Troy, where T. becomes king. The island is named after him. Later Cycnus recognises the truth and sails to Tenedos to reconcile himself with his son, but T. severs the moorings with an axe and lets his father float back into the sea. T. is killed in battle with Achilleus at Troy and is consequently honoured as a hero (cf. Apollod. Epit. 3,23 ff.; Diod. 5,83; Cic. Nat…

[German version] (Greek Θίνις/ Thínis, Θίς/ Thís; Coptic tin). Capital of the eighth nome of Upper Egypt, precise location unknown. T. was an ancient royal metropolis of the First and Second Dynasties (3000-2635 BC). According to Manetho [1], who calls the rulers (e.g. Menes [1]) of the First Dynasty  Θεινίτης, -αι/ Theinítē…

I. Religious studies [German version] A. General Sacrifice is one of the central concepts in describing ritual religion in ancient and modern cultures. In European Modernity, the term sacrifice (directly or indirectly influenced by Christian theology of the sacrificial death of Jesus Christ to redeem mankind) also has an intimation towards individual self-giving ('sacrifice of self'). The range of nuances in the modern meaning stretches to include discourses that have lost their religious motif and hav…

[German version] I. Near East and Egypt Although there is copious epigraphical and graphic evidence for a highly developed  table culture at the courts of oriental rulers in antiquity, cooking recipes are known to us so far only from Mesopotamia: 34 from the 18th cent. BC (gathered from three clay tablets), one from the 6th/5th cents. BC. They offer practical instructions in the manner of medical prescriptions. The reason why the recipes were preserved in writing is not clear. They deal predominantly with stewed poultry and other meat, together with two recipes…

[German version] I. Ancient Orient The idea of a  rulership that encompassed the entire known world was expressed in Mesopotamia in various royal epithets ─ i.a. ‘Ruler of the Four Regions (of the world)’ ( šar kibrāt arbaim/erbettim), ‘Ruler over the Totality’ ( …

[German version] A. Ancient Orient Since prehistoric times in the Ancient Orient there have been numerous objects made as pendants (either figurative or abstract symbols) which could be worn, tied on or hung and also chains or other arrangements, which were all referred to as amulets [1]. Particularly Akkadian and Hittite texts for experts in the area of magic rituals describe materials, shapes and the process for making amulets and the purpose for which they are used. Stones and plants are ascribed …

[German version] I. Ancient Orient The requesting of a surety to secure…

[German version] (Ἰωβαρῖται; Iōbarîtai, Ἰοβαρῖται; Iobarîtai). Ethnic group in southern Arabia; only mentioned in Ptol. 6,7,24 as neighbours of the Sachalitae ( Sachalites). Renger, Johannes (Berlin) Bibliography J. Tkač…

(Ἀμ(μ)αθοῦς; Am(m)athoûs). [German version] [1] Fortress to the east of the Jordan A fortress to the east of the Jordan, tell 'ammatā, which towers over the north bank of the wādi raǧib and has control over three roads, one of which runs close beside it on the west towards Pella ( …

[German version] [1] Goat or nymph, who nourished Zeus as a child (αἴξ aíx). According to the post-Hesiodic myth, Zeus was fed and nourished as a child in the Cretan cave by a goat ( Amalthea) or a nymph by the name of ‘Goat’. Zeus kills her, uses her coat as a shield ( Aegis) in the battle of the Titans and in gratitude sets her among the stars (Eratosth. Catast. 13 Capella; Ant. Lib. 36). The nymph is the mother of Aegipan and Aegocerus (Capricorn, Eratosth. Catast. 27). The representation of the constellation of Ἡνίοχος ( …

[German version] I. Ancient Near East Social structure in the ancient Orient was determined by who controlled the fundamental means of production in an agrarian society, the arable land. The usual form of government in such societies was a patrimonial monarchy. Palaces and temples were the institutional centres dominating the economic and social structures and developments, especially in Egypt and Mesopotamia; all parts of society were directly or indirectly incorporated into this system. The existence of representa…

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(Hebrew Menašše; Greek Μανασσῆ(ς)/ Manassê(s)). [German version] [1] Israelite tribe Israelite tribe in Middle Palestine, east of the Jordan ( Judah and Israel). Liwak, Rüdiger (Berlin) [German version] [2] King of Judah King of Judah. During his unusually long reign ( c. 696-642 BC), Judah was restricted to Jerusalem and its environs after the Assyrian conquests of 701 BC ( Judah and Israel), but progressively regenerated politically and economically [2. 169-181]. M. (in cuneiform script …

[German version] City goddess of  Uruk, etymologized as the ‘Queen of Heaven’. She is represented by symbols from the 2nd half of the 4th millennium (looped reed bundles, in the 1st millennium also a star), and by inscriptions from c. 3200 BC. She is the goddess of the planet Venus, unmarried, and representing the power of sexuality; she also has martial features. Mesopotamian mythology equates her with  Ištar; as such she appears in the Ninevite recension of the  Gilgamesh Epic as well as in the myth of ‘Ishtar's descent into the Underworld.…

Renger, Johannes (Berlin) [German version] A. Name and definition (CT) Ancient Near Eastern Philology and History (ANEPH) is part of Ancient Near Eastern Studies, which includes the archaeology of the ancient Near East as well as philology and history. The term ‘ancient Near Eastern’, in the context of Western European and American scholarship, refers to the geographical area of the Near East and its pre-Christian or pre-Islamic civilizations in the territory of present-day Turkey, Syria, Lebanon, Israel,…

[German version] I. Mesopotamia Income needed to finance tasks of state and general social functions (administration, the military, irrigation, prestige buildings, the court, cults, etc.) did not come from an all-embracing system of taxation levied on individuals, transactions or property, but on a general duty of service and labour on the part of subjects. Under the oikos economy (3rd millennium BC), the palace’s income came predominantly from the domestic operation of the institutional economies of temple and palace. In the tribute-based economy da…