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[German version] In Roman law, legally incapable of being a witness ( testis). The Inst. Iust. (2,10,6) lists as intestabiles: women, minors, slaves, the dumb, the deaf, the mentally ill, legally incapacitated wastrels and those who had been declared improbus (dishonourable) and intestabilis by a special law. Legal arrangements of this kind result, for example, (according to Ulp. Dig. 47,10,5,9) from the lex Cornelia de iniuriis against authors or distributors of articles with offensive content or (according to Cassius Dig. 1,9,2) from the lex Iulia de repetundis against those removed from the Senate owing to lack of mor…

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[German version] While the word pater familias indicates a clearly defined legal status, the designation of the Roman mother of a family is a social rather than a legal one. Originally, MF was the honorary title for a married woman living in the → manus (marital control) of her husband, with whom she had children. Her social position was, in contrast with (and in compensation for) her legal status ( Manus), a high one. She had precedence over…

[German version] (more complete: minores viginti quinque annis; singular: minor) in Roman law those under the age of 25. In a narrower (and originally technical) meaning, persons aged 15 to 24 were called minores, in a broader sense anyone who had not reached the age of majority (at least 25 in Roman law). The legal regulations for minores in the narrow sense concerned their ability to enter into contracts and other legal transactions (contractual capacity). This must be distinguished from legal capacity, that is the ability to establish and acquire r…

[German version] [1] see Status [1] A. see Status [1] A. Schiemann, Gottfried (Tübingen) [German version] [2] Legal expression Translatio iuris ('transfer of rights') finds expression in the famous phrase: "A person cannot transfer to another person rights greater than those he has himself" (' …

[German version] A. Overview Novellae is the abbreviation for the Latin novellae leges (‘new laws’, also Greek nearaí diatáxeis). In general, it refers to the legislation of the emperors in Late Antiquity, enacted chronologically after the official collections of the Codices Theodosianus and Iustinianus ( codex II.C.). In a narrower sense, it refers to the novellae of Iustinianus [1], which in modern editions of the Corpus iuris constitute the fourth and last part of this 6th-cent. collection. In contrast to the other parts ( Institutiones Iustiniani, Digesta, Codex Iustinianus), h…

[German version] is the unanimous will of the parties of a contract (  contractus ). In Roman law it was the basis of the binding character of buying (  emptio venditio ), contracts of lease, work and employment (  locatio conductio ), of commission (  mandatum ) and association (  societas ). The ‘invention of’ consensus as the central element of a system of civil law is one of the ‘grandest juridical achievements, and …

[German version] According to Gai. Inst. 1,112, the term confarreatio is based on the fact that during this religious act a farreus panis (a bread made of emmer but not spelt) was sacrificed by the bridal couple to Iuppiter farreus (  far ). Apart from the   coemptio and a one-year valid duration of the marriage ( usus), the confarreatio was the third option of establishing the   manus (male power) over the wife. This effect was probably an ancillary result of the confarreatio while the highly festive conclusion of the marriage probably took centre stage in the ceremony. It took place before 10 witnesses, the priest of Jupiter ( flamen Dialis,  flamines ) and the highest priest ( pontifex maximus). Such a lavish ceremony was presumably reserved for patricians or the nobility. In the end, the confarreatio was only employed fo…

[German version] In Gai. Inst. 3,88 contractus constitutes, with delicts, one of the two higher branches of the whole Roman law of obligations. This has led many analysts to translate contractus simply as ‘contracts’. Originally, however, contractus was really not limited to a commitment as a contract but actually meant literally only ‘to incur (an obligation)’. In the period of the principate contractus was indeed understood to be linked to an agreement ( consensus, conventio) (Dig. 2,14,1,3). Even then, however, not every agreement would necess…

(Literally 'sign', pl. signa). [German version] [1] (Name) see Supernomen (Name) see Supernomen Schiemann, Gottfried (Tübingen) [German version] [2] (Military matters) see Ensigns; Signals (Military matters) see Ensigns; Signals Schiemann, Gottfried (Tübingen) [German version] …

[German version] A term in the Law of the Twelve Tables ( c. 450 BC,   Tabulae duodecim ). Its significance in legal history is still very disputed. Iurgium is a milder form of dispute than the litigation before court (  lis ); otherwise a general term for a dispute. It is conceivable that iurgium meant an out-of-court settlement, perhaps with the support of the pontifices. In the classical period (1st cent. BC - 3rd cent. AD) this form of resolution had long fallen out of use. Schiemann, Gottfried (Tübingen) Bibliography …

[German version] (‘One who apportions endowments’). From the 2nd cent. BC or earlier war spoils of the Roman state were occasionally distributed among the people of Rome. In the absence of an official ‘Body of Apportionment’ it fell to private citizens, divisores, to assume that function. By the end of the Republic this had led to a system of canvassing that has been described in detail in Cicero Planc. 48ff. Divisores promised in single   tribus a ‘reward’ to a sufficient number of tribus members in the event of a particular candidate being elected. If the tribus was won over and the candidate elected, the money that had been deposited with a sequester would be distributed by the divisor. This particular type of   ambitus …

('Twelve Tables', or, more completely, lex duodecim tabularum, 'Law of the Twelve Tables'), the most important legislation of the Roman Republic. The name originates in the tradition that they were written on twelve oak ( roboreas, as it ought to read, rather than eboreas, 'ivory', in Pompon. Dig. 1,2,2,4) tablets. However, they have not survived in epigraphic form. Text and content must be reconstructed from ancient literature. It may be assumed, in the light of accounts of the legislative process in ancient authors (esp. Liv. 3,32 ff.), that they were written around 450 BC. …

[German version] The childless who…

[German version] In Rome the suspension of judicial activity generally ordered by a magistrate (the highest present in Rome) with an edict and associated with further restrictions of transactions, e.g. the closure of the state treasury (  aerarium , Cic. Har. resp. 55) or the stores in the Forum (Liv. 9,7,8). By the late Republic this order had to be preceded by a resolution of the Senate (Liv. 3,3,6). The iustitium was not solely an emergency measure but alr…

[German version] has two meanings in Roman law: one des…

[German version] A Roman forfeiture or cancellation agreement, it was usually a unilateral (hence: lex ) clause inserted in conditions of sale (see emptio venditio D), or a pledge ( fiducia , pignus ). Upon purchase the clause granted the vendor a right of rescission if the purchaser did not pay the purchase price - for instance, in the event of an agreement for payment in instalments or a date of payment. If the vendor exercised the right of rescission, he could request the return of the sold property by means of the …

[German version] Someone who has something to announce or proclaim. In a narrower sense the term is applied to those who, whether as a private individual or on behalf of an office, report a criminal offence. Denuntiator is then very often synonymous with   delator . The excesses of the latter had a lasting effect on the public opinion on denunciation. Denuntiatores crop up in Rome even as junior officials in the role of heralds. For similar functions in Greek law   menysis ,   sykophantes . Schiem…

[German version] In Rome being eligible to marry ( conubium) was a prerequisite for a legally valid marriage. Both partners had to have the conubium: Conubium est uxoris iure ducendae facultas. Conubium habent cives Romani cum civibus Romanis: cum Latinis autem et peregrinis ita, si concessum sit. Cum servis nullum est conubium (‘ Conubium is the legal ability to marry a woman. Roman citizens have the conubium to marry each other but, only by special dispensation, to marry Latins and other foreigners . There is no conubium with slaves’; Ulp. 5,3-5). That…

[German version] Suicide, from neo-Latin suicidium ('self-killing'), a parallel formation on homicidium , was a subject of lively intellectual debate in Greek and Roman Antiquity: in schematic comparison it can be said that the followers of and successors to Plato, as well as Aristotle [6] and Neo-Platonism, condemned suicide, whereas some Sophists, and the Cynics (Cynicism) even more, acknowledged suicide as an expressio…