Search

Your search for 'dc_creator:( "Bovon, François" ) OR dc_contributor:( "Bovon, François" )' returned 4 results. Modify search

Did you mean: dc_creator:( "bovon, francois" ) OR dc_contributor:( "bovon, francois" )

Sort Results by Relevance | Newest titles first | Oldest titles first

Apocrypha/Pseudepigrapha

(2,145 words)

Author(s): Klauck, Hans-Josef | Satran, David | Bovon, François | Attridge, Harold W.
[German Version] I. Terminology – II. Old Testament – III. New Testament– IV. New Testament Apocrypha from Nag Hammadi I. Terminology Etymologically, “apocryphal” means “hidden, secret,” while “pseudepigraphal” indicates that a document has been falsely attributed to an author. In the modern period, the usage of both terms has been burdened by confessional preconceptions, since the extent of the canon (Bib…

Acts of Andrew

(167 words)

Author(s): Bovon, François
[German Version] ( Acts And.). The Acts of Andrew recounts the missionary journeys of the apostle Andrew from Pontus to Achaia. The theme of his preaching, which is accompanied by healings and exorcisms, is a world-denying and ascetic form of Christianity. His conversion of Maximilla, the wife of the Roman governor Aegeas, enrages the latter. Facing crucifixion at Patras, he sings the praises …

Apocryphal Acts

(893 words)

Author(s): Bovon, François
[German Version] I. Form and Genre – II. Literature I. Form and Genre In terms of form the Apocryphal Acts (AA) resemble the canonical Gospels, especially John, rather than the Acts of the Apostles. Like Jesus in the Gospels, the respective apostle introduces himself as a mediator of divine revelation. At the end of his ministry, like Jesus, he endures martyrdom (crucifixion for Andrew, Peter and P…

Hebrews, Gospel of the

(307 words)

Author(s): Bovon, François
[German Version] A Gospel of the Hebrews is mentioned by Papias (Eus. Hist. eccl. III 39.17) and Hegesippus (Eus. Hist. eccl. IV 22.8) and is cited by representatives of the Alexandrian school, Clement ( Stromata, II 9.45; IV 14.96), Origen ( Comm. Jo. II 12; Hom. Jer. XV 4), and Didymus ( Comm. Ps. 33 [34].1). It is the document of a Jewish Christian community, probably from Egypt. It must be differentiated from both the Gospel of the Egyptians and the Gospel of the Ebionites (Ebionites, Gospel of the). Jerome frequently cites a Gospel of the Hebrews read by the Nazoreans, a Jewish-Christ…