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(Ἀγέλαος; Agélaos). A suggestive hero name (‘leader of the warring people’): [German version] [1] Figure from the Iliad: Greek, whom Hector kills Greek, whom Hector kills (Hom. Il. 11,302). Graf, Fritz (Columbus, OH) [German version] [2] Figure from the Iliad: Greek, whom Diomedes kills Trojan, whom Diomedes kills (Hom. Il. 8,257). Graf, Fritz (Columbus, OH) [German version] [3] Figure of Greek myth: Son of Hercules and Omphale Son of Hercules and Omphale, progenitor of the Lydian kings (Apollod. 2,165). Graf, Fritz (Columbus, OH) [German version] [4] Figure of Greek myth: Son o…

(Εὐρυδίκη; Eurydíkē). [German version] [1] Frequently occurring name of Greek heroines Frequently occurring name of Greek heroines, initially that of the wife of Aeneas in the  Cypria (Paus. 10,26,1; catalogue [1. 193]). The best-known is the wife of  Orpheus; the myth is told by  Vergilius (Georg. 4,453-527) and  Ovidius (Met. 10,1-147; 11,1-66) in the form that has since become canonical: E. died of a snakebite on the day of her marriage; through the power of his songs Orpheus was able to persuade the ru…

(Ἀλφειός; Alpheiós). [German version] [1] River in the Peloponnese At 110 kms it is the longest river with the largest volume of water flow of the  Peloponnese, which, with its tributaries (especially the  Ladon,  Erymanthus,  Lousius) drains a large part of  Arcadia and  Elis. The eastern spring, called A. surfaces on the valley watershed near the Eurotas (483 m above sea level at Ambelakion; possibly some tapping of the water flow). The A. has so far for the most part preserved the character of a mount…

(Ἔρως; Érōs). [German version] [1] Personification of sexual desire Greek personification of love as sexual desire (Latin Amor, Cupido). Usually, E. is regarded as being the son of  Aphrodite, in whose sphere of influence he represents a central figure.  Ares is named as his father (Simon. fr. 43B). Not mentioned in Homer, E.'s image in archaic poetry is developed into an expression of the complex and contradictory experience of individual love [1]: ‘limb-loosening’ conquerer of gods and men (Hes. Theog.…

[German version] I. Ancient Orient In Mesopotamia, the ecstatic state is described as maḫû, ‘to be outside of oneself, to be crazy, to rave’. It is possible that the verb tebû, ‘to elevate oneself’, used in the Mari-Letters already points to the special mental state of a  prophet. The term maḫḫû, ‘ecstatic’, is documented again and again since the 24th cent. BC [1]. Ecstasy occurs primarily in the context of delivering oracles at the temple and is therefore controllable. Ecstasy is a method of legitimizing divine communication ( Divination). Fo…

(Ἄμπελος; Ámpelos). [German version] [1] Cape on the south-eastern coast of  Crete Cape on the south-eastern coast of  Crete (Ptol. 3,17,4), according to Plin. HN 4,59 also one of the oppida insignia. The town is to be localized close to the modern town of Xerokampos. Graves and ceramics (i.a. of Rhodian origin) from the Hellenistic-Roman period. Sonnabend, Holger (Stuttgart) Bibliography C. Bursian, Geogr. von Griechenland 2, 1972, 577 f. I. F. Sanders, Roman Crete, 1982, 137. [German version] [2] Cape on the south-western tip of the island of  Samos Cape on the south-western …

I. Law [German version] A. Concept Interpretatio is interpretation, not only of texts but also of oral declarations and other matters of legal import. The topos of simple truth requiring no mediator (Petron. Sat. 107,15) does not apply to the specialist knowledge of astrologers (cf.  Divination), philologists (on both: Cic. Div. 1,34; 2,92) and jurists (Cic. Leg. 2,59). At the end of the Republic, the words interpres (‘interpreter’) and interpretari (‘to interpret’) become conflated into the abstract interpretatio [3. 80ff., 91ff.]; this is already true of legal interpre…

(Ἄγρων; Ágrōn). [German version] [1] Mythical figure: inhabitant of Cos Lived with his father Eumelus and his two sisters Meropis and Byssa on the island of Cos. They worshipped only Gaia, rejected the cult of the other gods and scorned Hermes as a thief, Athena as owl-eyed and Artemis as a moth, even when the deities appeared to them in human form. As punishment, they were transformed into birds, A. into a plover (Ant. Lib. 15 according to Boeus, ‘Ornithogony’). Hyginus (Astron. 2,16) adds the mother Echedemeia. Graf, Fritz (Columbus, OH) [German version] [2] Legendary Lydian king Legendar…

(Κύριος; Kýrios, ‘lord’). I. Religion [German version] A. Pagan Addressing a deity felt to be powerful with ‘lord’ is widespread in Greek religious language. Since Homer, gods (especially Apollo and Zeus) can be addressed by the Mycenaean royal title anax (Ἄναξ), ‘king, lord’ [1]. A number of powerful goddesses (Cybele, Aphrodite, Artemis, Demeter and Persephone, Hecate, Isis) are since archaic times invoked as déspoina (Δέσποινα), ‘mistress’, and, somewhat more rarely, male gods as despótes (Δεσπότης) [2; 3]. Even though the archaic word anax is used only in epic and prayer …

Suntrup, Rudolf (Münster RWG) I. Linguistics and Literary Studies (CT) [German version] A. Introduction : The Concept (CT) In recent linguistic and literary-historical studies, as in theology, allegorism designates the methodically reflective development of a multiple meaning that goes beyond the literal meaning of religious, poetical, and other normative texts. As a hermeneutic-interpretative procedure, allegorism is to be distinguished from the grammatical, rhetorical, and productive-poetic forms (cf. below, ad finem) of allegory. Like the latter, it proceeds a…

This item can be found on the following maps: Theatre | Dark Ages | Oracles | Persian Wars | Aegean Koine | Education / Culture (Δωδώνη; Dōdṓnē). [German version] I. Topography, historical development Sanctuary and settlement in Epirus, 22 km south-west of today's Ioannina in the 640 m high plain of Hellopia beneath the Tomarus [1. 85-87, 92]. D. is the oldest oracle site in Greece attested in literature (myth of its founding in Hdt. 2,54f. [2. 51-54]), already known to the Homeric epics (Il. 16,233-235; Od. 19,296-301). The or…

[German version] I. General Cult encompasses the entirety of ritual tradition in the context of religious practise. Via Christian usage, the term derives from the cultus deorum (‘divine worship’) named already in Cicero, and corresponds to the Greek thrēskeía; like the latter (and the Latin caerimonia, ‘rites’), it can in pagan language stand simply for ‘religion’ in general and thus refer to the absolute predominance in pagan Greek and Roman religion of ritual actions over faith. There, as in the religious cultures of the ancient Mediterr…

(ἠχώ; ēchṓ). [German version] [1] Origin and propagation of sound The origin and propagation of sound is explained as (contiguous) air moved by a blow ( Acoustics); its reflection within a sound box (reverberation) or on a suitable, usually a smooth object, conceived of as reversal (resounding, echo), is also included in this explanation (Theophr. de sensu 9 [Empedocles], 53 [Democritus]; Aristot. An. 2,8, 419b 25ff., Probl. 11,6,899a 24-25 and 11,8,899b 25ff., probably after Aristoxenus; Lucr. 4,572-594)…

(NYC). The beginning of the year was variously fixed in different local or supra-regional calendars. It was oriented, as far as we know, towards agricultural patterns connected to the time of the year (especially sowing in the spring and harvest in the autumn). The beginning of the year was connected with administrative measures (e.g. raising taxes). Spring and autumn received particular consideration in the festival calendar because of their significance within the agrarian cycle. Because in re…

I. Theory of myth [German version] A. Definition Despite many attempts, it has proven impossible to arrive at a definition of myth (Gr. μῦθος/ mýthos; Lat. mythos) that would satisfy all disciplines. The most satisfactory one refers to G.S. Kirk and W. Burkert who described myth as a ‘traditional narrative of collective significance’ [1; 2]. Still, this definition fails to fully represent the function of myth in the time after Classical Antiquity, when we find myths in entertaining narratives such as Ovidius's ‘Metamorphoses or Nonnus's Dionysiaká. The term ‘traditional’ implies…

Name of a Roman Plebeian family from Tusculum (who, as mint masters, liked to place on their coins the Dioscuri, who were particularly revered there, RRC 290, 307, cf. 353), whose members often held the office of praetor; the family did not attain the consulate until the early Imperial period. 1. Republican period [German version] [I 1] F. Legate Legate of the proconsul Q. Servilius Caepio in Asculum; their murder by the local population triggered the  Social Wars [3] (Cic. Font. 41; 48; Vell. Pat. 2,15,1; App. B Civ. 1,173); perhaps identical with the mint master RRC 290 or 307. Elvers, Karl…

[German version] [1] Goat or nymph, who nourished Zeus as a child (αἴξ aíx). According to the post-Hesiodic myth, Zeus was fed and nourished as a child in the Cretan cave by a goat ( Amalthea) or a nymph by the name of ‘Goat’. Zeus kills her, uses her coat as a shield ( Aegis) in the battle of the Titans and in gratitude sets her among the stars (Eratosth. Catast. 13 Capella; Ant. Lib. 36). The nymph is the mother of Aegipan and Aegocerus (Capricorn, Eratosth. Catast. 27). The representation of the constellation of Ἡνίοχος ( Hēníochos; Auriga) bearing the goat on the shoulder and her two …

(Ἀριστόμαχος; Aristómachos). [German version] [1] Great-grandson of Heracles Great-grandson of Hercules, son of Cleodaeus (Hdt. 6,52; Apollod. 2,171; Paus. 2,7,6). His attempt to conquer the Peloponnese failed because an oracle was misunderstood. He fell in the battle and the country was conquered by his sons Temenus, Cresphontes and (in the Spartan version) Aristodemus [1] (Hyg. Fab. 124. 137) [1]. Graf, Fritz (Columbus, OH) [German version] [2] Healing hero in Rhamnus Healing hero in Rhamnus. His sanctuary lies on a hill south-west of the Rhamnus Acropolis. He …

[German version] [1] Ancient name for Egypt Ancient name for Egypt used in Aesch. Supp. 75; see also Steph. Byz., s. v. Αἴγυπτος ( Aígyptos) and Apoll. Rhod. 4,267. The etymology is unclear, perhaps from ἀήρ. Jansen-Winkeln, Karl (Berlin) [German version] [2] Town in  Gallia Narbonensis Town in  Gallia Narbonensis (Str. 4,185), probably the place today known as Mont Ventoux. Lafond, Yves (Bochum) [German version] [3] Aphrodite's name in Paphus  Aërias (Ἀερία; Aería). Aphrodite's name in Paphus  Aërias. Graf, Fritz (Columbus, OH) [German version] [4] Figure from Greek myth Mother of …

(Ἀέτιος; Aétios). [German version] [1] Mythical king of Troezen Son of Anthas, mythical king of Troezen; his successors colonized Halicarnass and Myndus in Caria (Paus. 2,30,8 f.). Graf, Fritz (Columbus, OH) [German version] [2] Doxographer of 1st cent. AD Doxographer of 1st cent. AD. Although historically elusive, A. played a central role in the doxographic tradition of antiquity, because he wrote the only detailed doxographic manual to have been handed down fairly complete ( Doxography). Large parts of the work can be quite accur…