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[German Version] I. Religious Studies and History of Philosophy The dogmatic definition of the Holy Spirit as a person within the one divine substance (Trinity/Doctrine of the Trinity) presupposes not only a particular philosophical context but also a religio-historical horizon. A formative influence on the conceptualization of the Holy Spirit was exercised by the various anthropomorphic interpretations of elemental anthropological or normative qualities in the context of polytheistic interpretations of …

[German Version] I. Religious Studies Wherever notions of “supernatural” anthropomorphic powers arise, so does the notion of spirit possession. A spirit can enter into a person’s body and sometimes supplant the spirit or soul (considered the same in many cultures) of the host’s body; often the spirit settles in the host’s head or on his or her shoulders. It is then described as being “in the saddle” and “riding” its human means of transportation. If a relationship develops between the spirit and the …

[German Version] I. Greco-Roman Antiquity – II. Bible – III. Dogmatics I. Greco-Roman Antiquity In the Greek realm, enthusiasm refers to a person's special relationship to a god, as was made apparent to others. The term offers something like an implicit theory for those alterations of behavior and claim that would otherwise be described as ékstasis or manía (see also Ecstasy). Linguistically, the relationship is encompassed within the bounds of “to enter into a person” ( éntheon eínai), to inspire a person ( empnoeín), or to take possession of a person ( katochḗ, katokōchḗ, Lat. posses…