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1. AllgemeinK. (lat. catechismus von griech. katḗchēsis, »mündlicher Unterricht«) bezeichnete seit der Spätantike den Unterricht des erwachsenen Taufbewerbers, seit Einführung der Säuglingstaufe im 2./3. Jh. die Unterweisung der Gläubigen (Katechetik). In der Frühen Nz. bürgerte sich der Begriff zur Bezeichnung von systematisch gegliederten und didaktisch aufbereiteten Schriften religiöser Elementarunterweisung ein. Diese wurden auch ench(e)iridion (griech., »Handbüchlein«), institutio (lat., »Unterricht«) oder summa (lat., »Gesamtheit«) genannt. Adress…

1. General In Late Antiquity, the term “catechism” (Latin  catechismus from Greek  katéchesis, “oral instruction”) came into use for the instruction of adult catechumens; when infant baptism was introducted in the 2nd/3rd century, it was applied to the instruction of the faithful (Catechetics). In the early modern era, the term came to be applied to systematically organized works designed for elementary religious instruction. Other terms used included  ench( e) iridion (Greek, “small handbook”),  institutio (Latin, “instruction”), and  summa (Latin, “sum”). Catec…

[German Version] was originally the name of the fortress and episcopal see founded to replace the Estonian fortress of Lyndanisse taken by the Danish king Valdemar II in 1219. In 1227 it was taken over by the Livonian Brothers of the Sword; this led c. 1230 to the founding of a German city based on an earlier trading post. Once more left to the Danes in 1238, Talinn was bought back by the Teutonic Order in 1346. The bishops of Talinn, never having had their own territory, were suffragan to the arc…

[German Version] (May 30/Jun 9, 1672, Moscow – Jan 28/Feb 8, 1725, St. Petersburg), tsar of Russia since 1682, proclaimed emperor of all Russia in 1721. Initially he had to share rule with his half brother Ivan V (1666–1696) and allow his half sister Sofia to act as regent until 1689. After that he largely left the reins of government in the hands of his mother; only after her death in 1694 did he fully take up his role. His victory over Sweden in the Great Northern War (1700–1721) gave Russia access to the Balt…

[German Version] From 1846, when the converted metropolitan Ambrosios of Sarajevo ordained the first bishops for the Old Believers in Belaya Krinica, Bukovina, this religious community became an important center for the Old Believer groups that retained the priesthood (Old Believers, Russian). Their congregations have since been under the “hierarchy of the Agr…

[German Version] (c. 1475, Hirschberg in Silesia – Sep 20/21, 1546, Gdańsk [Danzig]). After entering the Dominican monastery in Gdańsk, Klemme worked at the Johanneskirche from 1498, first as cantor and then, after returning from studies in southern Germany, where he was won over to the Reformation, as preacher from 1526. In the fall of 1529, he continued his preaching at St. Marien, where, in 1536, the council established an independent pastorate for him alongside the still Catholic pastorate. In this office, h…

[German Version] (Feb 4, 1505, Żórawno near Halicz – Oct 4, 1569, Rejowiec near Lublin), member of the landed nobility who, as a versatile and prolific poet, became the “father of Polish literature.” A staunch supporter of the Reformation, he published his extensive Postilla in 1557. The work was reissued many times and was also translated into Lithuanian and Ruthene. It is permeated with praise of simple trust in God. He had already published his Polish translation of the Psalms in 1546. His last prose work, The Mirror ( Zwierciadło, 1568), was the most highly regarded by his conte…

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[German Version] I. City and Bishopric Albert I, bishop of Livonia, founded the city of Riga in 1201 near a Gotland merchants’ trading center on the Daugava river, not far from the Baltic Sea. He immediately made it the seat of the mission diocese founded in 1186 by Bishop Meinhard at Ikšķile (about 25 km up-stream). Immigr…

[German Version] (also: Knopken; c. 1468, near Küstrin – Feb 18, 1539, Riga). Having studied in Ingolstadt (?) and Frankfurt an der Oder, Knöpken taught – as assistant to J. Bugenhagen, under whose influence he turned from Erasmus to Luther, – at the municipal school in Treptow an der Rega until 1517 and again from 1519 to 1521. From 1517 onward, he was chaplain at St. Petri in Riga and from 1522 Protesta…

[German Version] (Polish Śląsk, Ger. Schlesien). The name of this historical region has survived all political, ethnic, and religious mutations. Derivation from the Silingi, a Vandalic people, appears dubious; more likely it goes back to a Slavonic root (cf. Old Polish ślęcgnącć, “wet”). As a region, Silesia has an area of almost 40,000 km2 on both sides of the upper and middle Oder; shaped somewhat like an oak leaf, it is bordered to the southwest by the Sudetes and to the south by the western Beskids. Western Slavs began entering Silesia in the mid- 6th century; at the end of the 9th century, it had come under the s…

[German Version] was the name given to Russian Old Believers who emigrated between 1830 and 1840 to East Prussia and founded a number of villages in the Masurian region, of which Wojnowo (Eckertsdorf) with its monastery is the most important. They came ¶ from Poland, where they were considered Filipovcy, although they belonged to the less radical tendency of the Fedoseevcy. Between 1838 and 1968 their number declined from 829 to 412. Peter Hauptmann Bibliography E. Przekop, “Die Geschichte der Altgläubigen in den Masuren,” OS 27, 1978, 105–127.

[German Version] (Makarij, birth name: Mikhail; c. 1482, Moscow – Dec 31, 1563, Moscow) was canonized by the Russian Orthodox Church on Jun 6, 1988 at its Millennium Council in Sergiyev Posad. Having become a monk of Paphnutius Monastery in Borovsk at an early age and abbot of Luzhetsky Monastery in Mozhaysk in 1523, he remained deeply committed to the spirit of Joseph of Volokolamsk's monasticism as archbishop of Novgorod and Pskov (from 1526) and as metropolitan of Moscow (from 1542). He effecte…

[German Version] The expression Russian lay theology is really inadequate to describe a phenomenon that is unique to Russian Orthodoxy. It is neither a theology by and for laity as such nor a theology contrary to the doctrinal decisions reached by episcopal synods. It is in f…

[German Version] (Nov 25, 1620, Grigorovo beyond the Kudma – Apr 14, 1682, Pústozersk), spokesman for the Russian Old Believers. Was designated protopope (archpriest) for Jur'evec – Povolžskij in 1652, and after 1653 moved to the forefront of the opposition against th…

[German Version] (c. 960 – Jul 15, 1015, Berestovo), prince of Kiev. As the youngest son of Prince Sviatoslav of Kiev, Vladimir received the principality of Novgorod in 969 but had to give it up in 977 as he fled from his two elder brothers. After winning it back with the help of Varangian mercenaries, he advanced against Kiev, which fell into his hands in 980 without a fight. As autocrat of the Kievan kingdom, he decided the urgent question of a religious reorientation in favor of his grandmother…

[German Version] (Michail Petrovič; Sep 19, 1816, Surkovo near Novyj Oskol –Jun 9, 1882, Moscow), metropolitan of Moscow (from 1879), previously (from 1857), successively bishop of Tambov, Char'kov, and Lithuania (Baltic countries). He was particularly influential as a teacher of theology. Initially, he was active a…

[German Version] In the early 7th century, the Slavs, expanding to the west and south from their original homeland north of the Carpathians between the Vistula and the Dnieper, reached the boundaries of the Carolingian empire and crossed the boundaries of the Byzantine Empire; now a mission to them was recognized as an urgent necessity. The first success came among the Alpine Slavs (Slovenes): around the middle of the ¶ 8th century, Borut, duke of Carantania, had his son baptized. The new abbeys of Innichen and Kremsmünster were founded to support the Slavic missi…

[German Version] is the name for the priestless Old Believers under the leadership of the monk Philipp (Fotiy Vasilyev) who separated themselves off in monasteries ¶ on the Vyg beginning in 1737 after taking up intercession for the tsar; in 1743, Philipp and about 70 followers burned themselves to death on the Kola Peninsula to avoid imminent arrest. Only small remnants of their communities exist today. Peter Hauptmann Bibliography P. Hauptmann, “Das russische Altgläubigentum 300 Jahre nach dem Tode des Protopopen Avvakum,” KO 29, 1986, 69–135, esp. 125–27.

[German Version] I. General – II. Non-Christian Religions – III. Christianity – IV. Religion, Society, and Culture in the Present …