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[German Version] I. Pre-Christian Period – II. Christian Archaeology I. Pre-Christian Period Bozrah (or Bostra; Arab. Bushra ash-Sham), in the southeast of the Hauran, is a crossroads of many long-distance routes. It is mentioned in Egyptian texts from the 2nd millennium. First settled in the Early Bronze Age, it was captured by Judas Maccabeus (Maccabees) (1 Macc 5:28). In the 1st century bce and the 1st century ce, it was on the edge of the Nabatean territory in southern Auranitis and was the site of an important …

[German Version] I. Archaeological Monuments Augusta Treverorum was founded around 17 bce under Emperor Augustus, on the site of the main settlement of the tribe of the Treveri; it soon prospered by virtue of favorable road links and its situation on the Moselle River. Trier was an imperial residence under Emperor Constantius Chlorus and his son Constantine the Great (i.e. from about 285 to 312), and again under Valentinian I and Gratian (c. 364–383). Trier’s decline began soon after 400, the city becoming…

[German Version] I. Church History The “Mountains of the Servants (of God)” in southeastern Turkey gained their fame from monasticism, which began in the 4th century with Jacob of Nisibis and Augin of Clysma. Mount Izla, in the east, was home to the monasteries of the Nestorians (Nestorianism); the so-called Great Monastery on Izla was the fountainhead of the East Syrian monastic revival in the 6th century under Abraham of Kashkar. The mountains are the heart of Syrian Orthodox monasticism (Syrian mo…

[German Version] I. Ancient to Pre-Roman Times – II. From Roman Times I. Ancient to Pre-Roman Times From its earliest beginnings, ancient art reflected the central role of the hand in sign language. Hands were raised in prayer, incantation, greeting, blessing, and in delivering a blow. Hands were raised in entreaty and in mourning, or were thrown in the air in triumph. Hostility was averted with an extended hand and fingers or the fist. Parties to a contract shook the right hand as a sign of binding commitment…

[German Version] I. Bronze Age to Late Antiquity It is important to distinguish between a sarcophagus to hold a dead body, an urn for the ashes of a person who has been cremated, and an ossuary to hold the bones of the dead after the flesh has decayed (see also Burial). These receptacles were generally buried; they were not visible and were therefore simple. In some areas and in some periods, it became customary to make them out of marble or other kinds of stone and decorate them with representational or ornamental reliefs. In Greek areas sarcophagi were the exception (6th–4th cents. bce). The E…

[German Version] I. Names – II. Geography – III. History and Society – IV. Religion and Literature I. Names Even though in ancient literary contexts Carthage was occasionally called Tyre, Tarshish, Kaine Polis, Kadmeia, Oinus, Kaccabe, Afrike, and Byrsa, the official name of the city was, nonetheless, always Qrtḍdšt, “New City.” The city was called “New City” to characterize it as an establishment of the “Old City,” Tyre (in Phoenicia). It shared this name with Phoenician settlem…

[German Version] I. Archaeology – II. Church History I. Archaeology Early evidence of settlement in the area of Ephesus dates back to the 5th millennium bce. The city itself was founded sometime after 1200 bce by Ionian Greeks. Lying at the mouth of the River Cayster (though now approx. 10 km from the sea), Ephesus grew wealthy as a seafaring and trading town. Impressive architectural remains still testify to its great prosperity …

[German Version] I. Archaeology – II. City and Diocese – III. University I. Archaeology Evidence that Cologne was a particularly flourishing city in the 2nd and early 3rd centuries includes remains of the city wall, aqueduct, sewers, and praetorium, mosaic floors and mural paintings from private houses, several tombs, and a great variety of small artworks. Famous is the 3rd-century Dionysus Mosaic in the Römisch- Germanisches Museum, still to be seen in situ in the ceremonial room of a large house within the city walls. There is evidence of Christianity in…

[German Version] I. General – II. Biblical Archaeology – III. Christian Archaeology I. General In an earlier period, the term “archaeology” referred primarily to Greco-Roman antiquity, above all to works of art. Today, archaeology embraces all scientific efforts to derive information from the material remains of ancient civilizations in an attempt to understand them. For periods with written records…

[German Version] I. Religious Studies Characterization of a place as “sacred” or “holy” lends it a special status vis-à-vis its environment. Usually specific regulations govern how it is entered and used. Traditionally this status has been grounded in the belief that the site is proper to a deity or another spiritual being, or that a special power emanates from it. Sacred sites are particularly common at the center and on the fringes of group territories: the “men’s house” or festival ground defines the center of a village, just as the temple complex on …

[German Version] I. General – II. Eastern Mediterranean – III. Palestine – IV. Realm of the Early Church I. General The development of the discipline of archaeology relates closely to the development of archaeological techniques. Archaeology serves the controlled investigation of the material evidence of past societies. The fundamental idea of the science of archaeology consists in the fact that ancient objects attain full significance chiefly in their original context. Function, da…

[German Version] I. Ancient Near Eastern Art – II. Greco-Roman Art – III. Christian Art I. Ancient Near Eastern Art The earliest datable representations of animals in ancient Near Eastern art stem from the Mesolithic Period, and the oldest representations of the human form from the Neolithic Period (reworked male skulls or imitations of the same, cf. Kenyon; stylized or three-dimensional figurines of sitting, corpulent women). Anthropomorphic ¶ (Anthropomorphism) deities are usually distinguished from humans through attributes (for the exception of the “naked…

[German Version] I. Religious Studies – II. Archaeology – III. Iconography and the Bible – IV. Christian Iconography – V. Jewish Iconography – VI. Islamic Iconography – VII. Buddhist Iconography – VIII. Hindu Iconography I. Religious Studies Iconography (Gk εἰκονογραϕία/ eikonographía) originally meant the description of images (Arist. Poet. XV; Strabo XV 1.19), but nowadays is used to refer to the methodical study of images. Where scholars distinguish between iconography, iconology , and iconics (Ger. Ikonik), iconography denotes the description of the object, …

[German Version] I. History and Archaeology 1. History and archaeology. On a favorable site, on the road from Etruria to Latium and Campania, at a ford over the Tiber about 30 km from its mouth, and also on the road from the coast going in the direction of the Apennines, and in fertile lands by the river, there were small settlements from at least the 14th century bce (esp. on the Capitol). According to legend, Rome was then founded in 753 bce by Romulus, who became its first king. Other legends make Aeneas, son of Anchises ¶ and Aphrodite, the most important Trojan hero after Hector, into …

[German Version] I. Terminology – II. Ancient Near East and Old Testament – III. Greco-Roman World – IV. Religions of India – V. Buddhism – VI. Chinese Religions – VII. Japan I. Terminology Gods manifest themselves in the human world; after the analogy of human beings, they are usually envisioned biomorphically, with ascribed sex and genealogy, as well as varying levels of differentiation and autonomy (Demons, Angels, Spirits). Natural entities felt to be supremely powerful (e.g. mountains, rivers, springs, constellation…

[German Version] I. History of Religion (Ancient Near East and Antiquity) – II. Old Testament – III. New Testament – IV. Church History – V. Iconography – VI. Practical Theology – VII. Judaism – VIII. Islam I. History of Religion (Ancient Near East and Antiquity) The term “demon” as used in European language groups derives from the Greek (δαίμων/ daímōn), where it initially also referred simply to gods (ϑεοί/ theoí; cf. Homer Iliad 1.122) without either positive or negative connotations. The exclusively “negative” charge associate…

[German Version] I. Religious Studies Use of the Greek word σύμβολον/ sýmbolon in a sense relevant to religious studies is attested quite early in the history of European religions; Dio of Prusa (1st/2nd cent. ce), for example, used it in his speech on Phidias’s statue of Zeus in Olympia ( Oratio 12.59). In this context, the Greek term reflects the problem posed by images of the gods: what is intrinsically inaccessible to human vision (Vision/Intuition) is somehow to be represented visually. In religious studies, especially in the phenomenology of religion, the concept of sy…

[German Version] I. Archaeology – II. Early Church – III. After 600 – IV. Councils – V. Patriarchate – VI. Literature – VII. Art – VIII. Church Music – IX. Judaism I. Archaeology Settlers from Megara settled Byzantium in the early 7th century on a previously inhabited hill on the Bosphorus, the most important water route from the Mediterranean to the Black Sea; a deep bay, the “Golden Horn” offered additional protection. In 324 ce, after the victory over Licinius, Constantine chose Byzantium as a new capital and dedicated it on May 11, 330 as Nea Roma, “New Rome”; soon the name …